
Rare black panther spotted with leopard pals in Nilgiris sparks ‘Jungle Book' nostalgia online: ‘Bagheera is looking for Sher Khan'
A rare video from Tamil Nadu's Nilgiris has gone viral, showing a black panther—often likened to Bagheera from The Jungle Book—walking alongside two spotted leopards. Shared by IFS officer Parveen Kaswan, the sighting left netizens amazed, sparking nostalgia and wonder. (Screenshots: X/ @ParveenKaswan )
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A Scene Rarer Than Fiction
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'They're Looking for Sher Khan!'
The Panther's Perilous Path
In the shadowed forests of the Nilgiris, a scene straight out of Rudyard Kipling's The Jungle Book came alive—leaving wildlife lovers spellbound and the internet abuzz with emotion and awe. A majestic black panther, reminiscent of the beloved Bagheera, was caught on camera taking a moonlit stroll alongside two spotted leopards , evoking both wonder and nostalgia.The 29-second clip was shared on X (formerly Twitter) by Indian Forest Service officer Parveen Kaswan, who aptly captioned it, 'Bagheera and other friends for a night walk on the roads of Nilgiris. What a rare thing.' Within hours, the video began doing the rounds on social media, drawing parallels with the animated world of Mowgli and his jungle companions.In the wild, leopards are solitary by nature. Catching even one on camera is often a matter of luck, patience, and persistence. But this brief sighting—showing not one, but three leopards walking together, one of them melanistic—is a wildlife rarity.The black panther, known scientifically as a melanistic leopard , is not a separate species but a genetic variation of the Indian leopard (Panthera pardus fusca). As IFS officer Kaswan explained in a follow-up post, 'These animals appear black due to a genetic condition called melanism, which results in excess dark pigmentation. Despite their dark coats, their characteristic leopard rosettes are often visible under certain lighting conditions.'What makes this particular video stand out is the rare documentation of a melanistic leopard moving in sync with two regular-patterned leopards. Such visual harmony among these elusive cats in the same frame, and in the open, is almost unheard of.For many netizens, the video was more than just a wildlife moment—it stirred up memories from childhood. One user commented, 'I remember Baghira from Mowgli. Such a cute character.' Another wrote with a mix of humour and imagination, 'They are looking for Sher Khan.' Others were in awe of the animal's natural grace, calling it the 'ultimate nocturnal predator.'In a digital world often saturated with chaos, this fleeting glimpse into the tranquil, untamed wild offered a moment of pure connection—between nature, memory, and wonder.While the internet marvelled, Kaswan didn't let the moment pass without a reminder of the growing threats to these magnificent creatures. 'Conservation efforts are vital for their survival,' he noted. 'They face threats like habitat loss and poaching.'The Indian leopard, agile and fiercely adaptable, has often been a silent survivor amidst urban expansion and shrinking forests. Capable of leaping over 6 meters, running at speeds over 58 km/h, and even swimming when necessary, it is the smallest of the four 'big cats' under the Panthera genus—yet arguably the most mysterious.Now, with viral moments like this one, the silent grace of these animals may no longer remain unseen. Perhaps, like Kipling's stories, this moment too can inspire a deeper sense of wonder and responsibility toward our shared wild heritage.
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Time of India
3 hours ago
- Time of India
41st anniversary of The Times of India, Bengaluru: From expansive spaces in colonial compounds to finding space in apartment corners, city's ornamental gardens have changed over time
When Priya Mascarenhas relocated to Bengaluru as a newlywed nearly five decades ago, every house, big or small, had a garden. She distinctly recalls how roses blooming in the neighbourhood would leave her spellbound during her strolls. Tired of too many ads? go ad free now 'My mother-in-law kept a lovely rose garden surrounded by a lot of flowering plants, bushes, and shrubs. For my birthday celebration, my husband surprised me with a bouquet of 200 red roses,' reminisces Priya, who has received accolades for her ornamental gardening. Back then, the city had gardeners trained by the British. 'They were very good with their hands and did a good job with the manuring and pruning,' said Priya. Priya's 150-year-old home in Richards Town now features a splendid ornamental garden spread across half an acre, offering an extensive array of heliconias, vines, water plants, roses, and shrubs, while Buddha statues add a zen vibe to the space. She particularly enjoys growing ornamental plants, with lantanas, monstera and verbenas being her most cherished varieties. An avid gardener, Priya would get plants from all over Europe and South America while setting up her garden. 'Now we have better plants available in Bengaluru,' she said. For instance, she could easily arrange fresh Dutch roses to commemorate her husband's death anniversary recently. Bengaluru's tradition of home gardens dates to the 17th century. Those gardens represented a unique fusion of British and Indian gardening practices, featuring diverse indigenous species alongside decorative foreign plants. Over the past four decades, the ornamental gardening scene has undergone a substantial transformation. Tired of too many ads? go ad free now Driven by the increasing number of plant nurseries and skilled landscape architects, the city marks a striking departure from the colonial-era British garden designs and now boasts meticulously maintained ornamental gardens that meet international benchmarks. 'There has also been a shift over time to more variegated plants. Those with pretty leaves, but no flowers, are much in demand these days. Unlike seasonal flowering plants, they look good all year, though they don't support other biodiversity such as birds and butterflies in the same way,' said Harini Nagendra, author of Nature in the City: Bengaluru in the Past, Present and Future. Most of those trimmed hedge plants are also recent additions to Bengaluru's ornamental garden scene, added Harini, who is also the director of the School of Climate Change and Sustainability at Azim Premji University. Amid the rise of multi-storey residential buildings with limited garden spaces, many are choosing to have ornamental plants, notes Radhika Srinivasan, a Bengaluru-based interior design consultant. A wide variety of plants, including Queen Victoria Agave, Petunia, Star Cactus, Tangled Heart Plant, String of Pearls and Mother-in-Law's Tongue (commonly known as Snake Plant), enhance the beauty of Bengaluru's home gardens, complemented by well-manicured lawns and stone-lined pathways. 'In the aftermath of the Covid pandemic, people have developed heightened awareness about their surroundings. Indoor and outdoor ornamental plants enhance the aesthetic appeal of residential spaces significantly,' said Radhika. Kunal Dammala, a 34-year-old software engineer at Infosys, fell in love with roses as they are easy to grow and don't require much sunlight. Kunal grows 60 varieties of roses on his 400-sq-ft terrace. 'Ornamental plants, in general, are excellent for landscaping as well,' stated Kunal, a huge fan of the foliage and flowering plants at the Kempegowda International Airport, Terminal 2. Interestingly, Harini points out that even as ornamental spaces have incorporated exotic plants, native herbs thrive in home gardens across the city. A growing trend involves setting up ready-made ornamental gardens. 'Grown-up plants that are 15-20 feet high are brought in and replanted in home gardens,' says Priya. Anyone can maintain a flourishing decorative garden, including individuals who lack gardening experience or have limited time for plant care. Online platforms such as UrbanMali provide access to expert gardening services, including setting up new gardens, upkeep, and renovation of existing ones. Individuals also frequently engage gardeners to handle essential tasks. Some, like Priya, however, prefer to do most of these tasks by themselves. When scientists join hands Bhuvana Sharma, a lead scientist at the National Centre for Biological Sciences (NCBS) Centre for Cellular and Molecular Platforms Indigenisation of Diagnostics programme (CCAMP InDx), has been associated with Gandhi Krishi Vigyana Kendra (GKVK) in Hebbal for the last five years. She has done extensive studies on ornamental and indoor plants. Her research interests include developing superior quality ornamental plant seeds. 'Popular varieties include chrysanthemum, mosquitorepellent aloe vera, and various Vastu plants,' she says. GKVK maintains a seed outlet where the public can purchase quality-verified seeds, including ornamental varieties. The seed project department conducts thorough quality verification, testing germination rates and protein content. 'We are also exploring the possibility of using ornamental plants for rangoli and fabric dyeing,' says Bhuvana. 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Odette Katrak, an environmentalist and passionate gardener, follows sustainable gardening practices. 'I've six mini gardens. I water my plants with recycled water used for washing vegetables, fruit, pulses and rice. The gardens thrive on homemade compost, while I protect the plants using a natural pesticide solution prepared by mixing crushed garlic and chilli with water,' she opined. Odette, who lives in an apartment, delights in the fragrance of her blooms while experiencing a connection with the natural world.


Time of India
5 hours ago
- Time of India
'Investigations of this magnitude take time': US probe agency slams media reports on Air India 171 crash; calls them 'premature and speculative'
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Scroll.in
7 hours ago
- Scroll.in
‘Famous Last Questions': Memoir-cum-reportage that finally takes the millennial mess seriously
In her book, Famous Last Questions, author Sanjana Ramachandran confesses she has two selves: the 'insane' self that lives at home and the 'sane' self that exists outside it. This insanity is a cocktail of grief, anger, loathing, and regret – and it has been allowed to fester and mature for all of her life. Of course, her parents are to be blamed for it, her father, especially. She recalls his violent bursts of anger, his unacceptance of his daughter's individuality, his sly misogyny, and most regrettably, his unwillingness to want to be better. The good and the bad times The stifling atmosphere at home during childhood is in sharp contrast to the rapidly expanding world outside. For every 90s child, including Ramachandran, the 2000s were a time of great excitement and possibilities. (This was perhaps true for everyone irrespective of their age.) There were the fledgling days of social media, American pop culture was televised, the recent liberalisation made capitalism look promising, and there was a growing understanding among savarnas that caste was evil as opposed to a simple social hierarchy that many had been conditioned to believe. As Ramachandran rightly observes, this generation was the second or third to enjoy the fruits of independence and yet, unlike their predecessors, they existed in a world that was getting more confusing by the day. Ramachandran considers her place in the shifting world order as a 'Hindu Brahmin Indian woman'. Though the strategic placement of the words should guarantee some degree of ease in navigating public and personal life, Ramachandran argues that for most Indian women, it's a lose-lose situation. And Hindu Brahmin women, who inadvertently uphold and enforce caste norms, are not better protected against patriarchal violence than their lower-caste sisters. In this argument, she makes a fine case for the dubiousness of 'merit' and how it is artificially constructed through intimidation and coercion, and gives rise to lifelong victimhood and an inferiority complex. While her father belittled her mother's intelligence and refused to take her seriously (even when she was the sole breadwinner of the family), he impressed upon his daughter the importance of education and independence. Added to this was his Brahmin pride that quietly perpetuated the falsehood that their caste valued knowledge above all else. So while Ramachandran competed for best grades, slogged away for a seat in India's best institutions, and even put on the 'cool girl' act to fit in male-dominated spaces, she knew her heart was not in it. Achieving her parents' dream wasn't enough: she had coveted degrees and a good job, and yet her father did not treat her like an adult and her mother still wanted more. Despite an unhappy marriage (which leads to a torn eardrum), Ramachandran's mother is keen for her daughter to marry. This feeling is shared by her grandmother, who makes matters worse by emotionally blackmailing her and being unthinkingly (or thinkingly) misogynistic. Ramachandran insists she isn't prepared. Moreover, she has no role models in this department and yet, despite the obvious grief of her own marriage, being single past one's prime is simply unacceptable to her mother. It is not only a conditioning of her times, but also caste – a Brahmin woman isn't supposed to remain unpaired, the family's honour resides in her womb and it is too precious to go to waste. Irrespective of the collective progress women have made over the years, the one thing that they are simply unable to win against is Caste. Ramachandran knows that even in 'love marriages', endogamy is king. And competitive exams and demanding jobs leave young Indians with little energy to defy norms. A haze of memories Ramachandran writes about her own rebel phase like it were the most natural thing to happen. And indeed it was. The freedom of the new millennium was for everyone to enjoy. To aid this was Bollywood, alongside the Internet. Ramachandran grew up during a time when Bollywood could still create big cultural moments and influence trends. The most notorious of which was Kareena Kapoor's size-zero figure for the 2008 dud, Tashan. The movie was a flop at the box office but the frenzy of the size-zero era is felt to this day. All of this seems quite silly in retrospect, but Ramachandran considers how it worsened body image issues among Indian women, including young girls such as herself. Here, too, this becomes a gateway into examining the national preoccupation with women's bodies and how class and caste figure into the politics of fashion and appearance. In her memoir-cum-reportage, Ramachandran reinforces the humbling realisation: 'I'm special, not unique.' Her knife cuts deep into her emotional wounds, and while the grief of her personal life is debilitating, what is worse is carrying it around. Her reckoning with faith and spirituality (Buddhism, in this case) was especially fascinating to read. She takes Vipassana seriously and leans into it to let go. Faith, regardless of its many shortcomings, becomes a helpful refuge when nothing else seems to work. Frankly speaking, Ramachandran has guts. It's not easy to write about how much you despise your parents or speak freely of the hurt they have caused you. (She calls them 'devourers' at one point.) In fact, it's terribly difficult to even admit it to yourself. (Finally, a truth that is universally acknowledged.) The shame of failing to love your parents is perhaps greater than the shame of being a failed parent, and it is uniquely heartbreaking to step away from the toxicity and acknowledge that you have been hurting too. She is witty when she looks back on those difficult years, but the pain hides in plain sight. Thankfully for the reader, Ramachandran doesn't attempt to downplay the seriousness of the mess that she (and other Indian millennials) has landed in. Famous Last Questions does not offer famous last answers. It appears as though Ramachandran still has a long way to go – but she is beginning to see that her parents loved her in their own, broken ways, that they too were victims of repressive regimes and a lifelong curse of shame and guilt. If there's one way out of this madness, it is perhaps to let the small things go. What the book did for me was unravel my own memories – my dual life during my teenage years, the lies I have told over the years to spare my parents from truly knowing me, the hypocrisy of my father's 'feminism', my mother's eagerness to see me married while ruing it unproductive… And of course, the severe disgust I felt about my body as a 12-year-old when I saw a skinny Kareena Kapoor in sparkling swimsuits. It is not easy to see some of your most private indignities reflected in a stranger's memoir. Read it at your own risk.