
Celebrations mark Dalai Lama's 90th
The Dhargyey Buddhist Centre community is planning five days of public events surrounding the Dalai Lama's birthday this Sunday, July 6, including an exhibition, a ceremony at the Portobello Stupa and the creation of an intricate sand mandala.
Dhargyey Buddhist Centre board members Helen Ingrams and Jane Johnson said the celebrations would be mainly based at the Dunedin Community Gallery in Princes St, which would host the exhibition and a series of events from this Saturday to Wednesday, July 5-9.
The exhibition, which will be officially opened in an invitation-only ceremony on Saturday, at 10am, will feature artefacts, videos and imagery from Tibetan Buddhism, specifically focusing on the "four commitments" made by the Dalai Lama when he fled Tibet in 1959.
These include fostering human values, religious harmony, Tibetan culture, and the revival of ancient Indian wisdom.
Ms Ingrams said the heart of the exhibition would be the work of local Tibetan monks, who would painstakingly create an intricate, multi-coloured sand mandala over five days, representing Chenrezic the Buddha of compassion.
Work on the sand mandala will begin at 11.30am on Saturday, following the opening, and will continue each day of the exhibition between 9am and 4pm.
It will be completed and then swept up at about 2.30pm-3pm on Wednesday.
"The sand mandala will be positioned near the gallery's front windows, so passers-by will be able to see it, and people are welcome to drop in and watch it taking shape," she said.
The work on the sand mandala will continue while other activities happen in the exhibition space, including public teachings, a quiet reflection and meditation space, children's activities, displays of ceremonial Tibetan clothing and a random act of kindness tree.
"We are putting out a personal challenge to the people of Dunedin to make conscious, warm-hearted acts towards each other during this time," she said.
Local children are invited to come along to the children's table and make birthday cards for the Dalai Lama, which will be sent to him by the Dhargyey Buddhist Centre.
Mrs Johnson said, in the week leading up to the Dalai Lama's birthday on July 6, Dhargyey Buddhist Centre members have been meeting nightly to complete one million mantras — short Sanskrit prayers for long life.
"Since His Holiness turned 80, we have been saying prayers for him and his long life in the weeks leading up to his birthday," she said.
"And now he is turning 90, we are happy to invite everyone to join us in celebrating his life."
On Sunday, the Dhargyey Buddhist Centre community will welcome the public to join them at 2pm for a Sang ceremony to mark the Dalai Lama's birthday at the Portobello Stupa (sacred site), which can be accessed via 1588 Highcliff Rd.
The ceremony involves mingling sacred smoke with the air to give blessings to the community of humans, birds and animals.
The Dalai Lama, who has visited Dunedin four times since the 1990s, is renowned across the world for his work as a peace advocate.
He was awarded the Nobel Peace Prize in 1989.
In addition to the Dunedin Community Gallery exhibition and events, there will also be a display of Tibetan Buddhist statues, books and cultural items at the University of Otago Central Library, and another at the Dunedin Public Library.
brenda.harwood@thestar.co.nz
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Otago Daily Times
09-07-2025
- Otago Daily Times
Long live the dear old Dalai Lama
The whole business of succession would be a lot simpler if the Dalai Lama could just regenerate, like Doctor Who. When the time comes for the Doctor to stop looking like David Tennant and start looking like Matt Smith, there's flame coming out of his head and gushing out of his sleeves, and then he explodes. When the smoke clears, there's the new Doctor. There's no delay and no doubt. Once you accept (temporarily) the show's basic premise that Doctor Who is a benevolent immortal alien who periodically regenerates from one human form to another, not even being consistent in ethnicity or gender from one body to the next, you know instantly that it's the same Doctor in there despite appearances. With the dear old Dalai Lama, it's different. Reincarnation still happens, but the souls of the dead migrate into the bodies of the newborn and retain no memory of their previous lives. This becomes a problem when the soul of your religion's leader has to be tracked down in one of those thousands who were born around the same time the leader died. That is exactly the problem facing the Gelug "Yellow Hat" tradition of Tibetan Buddhism, whose leader, the Dalai Lama, turned 90 on Sunday. He will therefore soon be leaving his current incarnation, and it will be the task of his closest associates to track down the young child in whom his soul has taken up residence — who will then become the next Dalai Lama. Then the troubles really start, because Tibet has been officially part of the People's Republic of China since the Chinese invasion of 1950 and Beijing does not like religious leaders who are beyond its control. In fact, it doesn't like religious leaders at all, especially if they also embody the national aspirations of a subject people — and least of all if they live abroad. The Dalai Lama ticks every box. He fled Tibet in the midst of a CIA-backed popular rebellion against foreign rule in 1959. He has lived in exile ever since in the northern Indian city of Dharamshala, surrounded by tens of thousands of other Tibetan exiles. And he heads what is in practice a Tibetan government-in-exile, although no other country recognises it. There is nevertheless a good deal of ambient sympathy for Tibet not only in Western countries but in countries of the global south that got their independence just as Tibet was losing its own. They never say anything about it out loud because China is far too big and rich to risk offending, but they do know a colonial relationship when they see one. This makes the communist authorities in Beijing nervous even though there is no real challenge to Chinese control. They therefore see the Dalai Lama's death, whenever it happens, as a golden opportunity to "nationalise" Tibetan Buddhism by giving the state the power to choose his successor. We already had a preview of this 35 years ago when the Panchen Lama, second only to the Dalai Lama, died. After a lengthy but low-profile search Tibetan monks found a 6-year-old boy called Gedhun Choekyi Nyima who matched the requirements, and the Dalai Lama (in exile) proclaimed him as the new Panchen Lama in 1995. The little boy and his family were immediately arrested and "disappeared"; none of them has ever been seen again. The Dalai Lama will not make that mistake twice: he has already said that his next reincarnation will be found in "the free world", which presumably means outside China. But the vast majority of Tibetans still live in Tibet, and it is already clear that they will get a different Dalai Lama, chosen for them by the communist regime. It could end up like the Great Western Schism of 1378-1417, with two and then three popes at the same time — and that situation could easily last as long, depending on what happens to China in the long run. All of this is ultimately about the survival of a separate Tibetan identity, which is still theoretically possible. Beijing has not yet adopted the final solution it is applying to the Uyghur minority: only Chinese may be used in the schools in both regions, but the Tibetans are not yet being drowned with Han Chinese immigrants. The Chinese communist regime is now a little bit older than the Soviet Union was when it collapsed, but the CCP is still going strong. If it lasts another 50 years, Tibet's identity will certainly be eradicated, for there are more than 200 Chinese for every Tibetan. But if it's gone in 20 years, Tibetan culture may well survive. • Gwynne Dyer is an independent London journalist.