
Black home schoolers push back against racist, unregulated curricula: ‘They called slavery immigration'
Still new to home schooling, Baker decided to use a Christian curriculum, solely due to its ready-made lesson plans and promise to produce a school transcript in case her children later enrolled into mainstream schools.
But Baker, a researcher and associate professor of educational leadership at Arkansas State University, found the lesson plans 'problematic', especially with regard to social studies. A lesson about the 'triangular trade', the transatlantic trading system where people were stolen from Africa and shipped to western colonies to be enslaved, proved to be a final straw. The curriculum 'mentioned enslaved Africans as one of the products that were being shipped, but as a product, rather than in their humanity as individuals and as people', Baker recalled.
Baker came up against a common problem facing many parents of color choosing to home school their children: a lack of inclusive, educational material. Even as home schooling becomes more diverse, educational material for families is still mostly conservative, Christian and eurocentric. Major educational companies have been repeatedly condemned for racist and inaccurate material and accused of failing to implement major changes. This isn't a question of dated curriculum, said Jonah Stewart, interim executive director of the Coalition for Responsible Home Education, a home schooling advocacy group. 'Those curricula are alive and well'.
In light of the gap, some Black home schoolers have taken it upon themselves to create a more comprehensive curriculum, often as a formal tool that can be used by other families. Baker chose to supplement her child's education on the triangular trade by having her watch Roots, a miniseries about enslavement based on Alex Haley's eponymous novel, reading library books, and by speaking with familial elders about their personal relationship to enslavement. 'I took on the responsibility of correcting what I saw as inadequacies or just incorrect perceptions that came out of the curriculum I chose,' said Baker.
The rate of Black parents home schooling their children has steadily increased for years, skyrocketing during the Covid-19 pandemic as education shifted to online platforms. In 2020, the number of Black households home schooling went from 3.3% to 16.1%, a five-fold increase between April and October of that year. Preliminary data from the National Center for Education Statistics (NCES) in 2023 on home schooling showed that Black students and their families participated in virtual schooling at higher rates than other groups; future data collection on the state of home schooling and other education methods has now ended after the Trump administration gutted the NCES.
Home schooling is increasing in popularity among the general population, said Stewart, and growing more diverse. The school choice movement, which encouraged parents to explore educational options for their children outside public school, has had a resurgence under Donald Trump, who has simultaneously escalated attacks on public education as well as diversity, equity and inclusion (DEI) initiatives within classrooms. The Trump administration has threatened to withhold federal funding for schools that fail to eliminate their DEI planning. Last month, Trump also signed an executive order that instructs the dismantling of the Department of Education, a key campaign promise.
Home schooling laws vary from state to state, with a general lack of oversight, said Stewart. Only a handful of states, including Pennsylvania, New York, Massachusetts and Vermont, require home-schooled children to participate in standardized testing for assessment. Other states don't even mandate that parents notify state officials if they unenroll their children from formal schooling.
The lack of regulations on home schooling is a double-edged sword, said experts. With more lax rules, families are able to teach and learn Afrocentric culturally-specific material without state interference, said Baker. But, extremists have also taken advantage of limited regulation. Home school materials, particularly from Christian publishers, have been known for teaching creationism versus evolution. Some home schooling material has described slave masters as 'caregivers' for enslaved people and the practice of slavery as 'Black immigration'. Rightwing material remains a baseline throughout home schooling education, with some parents sharing even more hateful material with their children. In February 2023, the Ohio department of education investigated a group of home schooling parents who reportedly dispersed pro-Nazi material in a local home schooling group.
'When states do take the effort to ensure that basic education is occurring in core subjects, it is protective against those really extreme iterations of home schooling,' said Stewart. 'It doesn't fix everything, but it is a way of just capturing intent to educate.'
For Black families, many who have reported racism and bias in public education, home schooling is a way to guarantee a culturally affirming educational environment for their children by having greater control of the lesson plan and education, said Najarian Peters, a professor of law at the University of Kansas and researcher of home education. 'We continuously have these issues with Black children in formal education, where they are disproportionately represented in exclusionary discipline, and special education that does not seek to amplify their individual talent, but categorize them as inferior learners.'
Delina McPhaull, the creator of Woke Homeschooling curriculum, which is available to home educators looking for inclusive education material, sought out home schooling in 2016 after the killing of Trayvon Martin, a Black teenager in Florida, by George Zimmerman. Zimmerman was later acquitted, sparking massive outrage across the country around racially motivated shootings. Home schooling for her family, McPhaull said, was largely due to her conservative school district in Keene, Texas. 'Seventy-seven percent of the people in this county voted for him,' McPhaull said, referring to Trump. 'These were the people educating my kids.'
Home education has been a 'tradition' for Black families, dating back to the 18th century, said Peters, a time when enslaved people were prohibited from learning how to read. Prince Hall, a prominent abolitionist in Massachusetts, ran a school for Black children out of his home after decrying the lack of educational opportunities. The African Free School, a school for children of enslaved people and free Black people, was founded in New York City in 1787.
In the 1970s, fundamentalist Christians launched the current iteration of the home schooling movement as a way to avoid what they described as moral failings in public education, such as sex education and teachings on evolution. Organizations such as the Home School Legal Defense Association (HSLDA), founded in 1983, were born out of conservative anxieties about attacks against home schooling and school choice. It remains a right-leaning leadership base with connections to groups such as Alliance Defending Freedom. Will Estrada, senior counsel for the organization, contributed to the Heritage Foundation's Project 2025.
The potential for extremism, especially given the involvement of far-right individuals in home schooling advocacy networks, is a part of the 'good and bad of the wild, wild, west of home schooling', said Baker. 'When we talk about home schooling being a part of school choice, it is a choice,' she said. '[It's] probably one of its purest forms in terms of schooling action, because it is so unregulated.'
For Black parents and their families, the ability to craft a more individualized curriculum has become a pathway to help correct flaws in home schooling curriculum for themselves and others. McPhaull's Woke Homeschooling curriculum has served over 13,000 families since 2019. Home schooling cooperatives, like Brown Mamas in Pittsburgh, Pennsylvania, have helped support and empower families looking into home schooling as a possible refuge for their children, including with access to culturally appropriate material.
Peters added: 'When we talk about a deficiency in materials, that's not the end of the conversation. That is just a pathway to really dig into the agency, self determination and subsidiarity engagement that Black parents have consistently done since the founding of this country.'
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The Sun
6 hours ago
- The Sun
I predicted dad's death & deadly disaster before it happened…now I see dead people – how you can use psychic abilities
EVER since she was a child, Alysa Conger knew she was different - but it wasn't until she predicted her own dad's death a week before it happened that she finally realised she was gifted. While her chilling predictions as a child were brushed off by adults, she says she hasn't stopped interacting with "those on the other side" ever since her father Kevin's tragic passing. 6 The 30-year-old, who now works as a psychic medium, says: 'As a young child, I had instances of predicting future things or had general knowledge that would be brushed off by adults. 'When my parents sat me down to tell me they were getting divorced, I said, 'Yeah, God already told me'. 'And one day, my dad was showing me the new stereo in his car, and I told him it would get stolen and to put a fake cover on it to disguise it. 'We didn't live in an area where that sort of thing was common, but I knew it would get stolen that night – and it was." As a child, Alysa would see "entities" and even spotted a dark figure standing over her mum's bed in one of her first chilling experiences of the afterlife. She says: 'When I was four and sleeping in my mom's bed, she was turned away from me and facing a mirror. 'I stirred awake in the night and saw in the mirror a grey, non-human, semi-translucent figure lying over my mom's reflection. 'I can only describe this as the feeling you might get if you're in a situation with a predatory animal and you don't want to move too much or make yourself known, even though you are making eye contact. 'We had this spooky moment of acknowledgement, like it knew I was looking at it, and then it sank into her body. 'I was always scared at night. I also saw beings who were not 'negative' – similar in their shadowy nature, but they had this electric outline around their figure. I'm a psychic medium to the stars - 4 key signs your loved one is trying to contact you from the dead & how to talk back 'I kept this to myself, but it was very impactful.I just brushed it all off and ignored it.' Chilling premonition As she grew up, Alysa, who is based in Los Angeles, California, found her visions impossible to ignore, and in October 2022, she started to receive startling premonitions. Just a week before her father suddenly took his own life, she says she sensed something untoward - intuitive thoughts she describes as "downloads". She says: 'The week before my father's death, I continuously kept getting weird 'downloads' around the death of a father or a parent. 'I can only describe it as a thought dropping into your awareness that feels outside of your normal brain ramblings. This stuff is subtle. 'If I say bring to mind your favourite place to be – the way you can feel into that and see that, is similar. 6 'But it's being given to me rather than my own projection. 'I couldn't pinpoint what this was really about because my father killing himself was 0% on the radar as an option. 'I remember even looking at a friend while on a walk while she was experiencing grief on the anniversary of her mother's passing, and I felt so detached from what I was witnessing. 'Then I said to her, 'I feel like I am about to be dealt a massive lesson within the experience of deepening empathy, something is going to happen'. 'That same week, I kept thinking, 'My dad is going to forget my birthday, I can just feel it'. 'A few days later, I got a call to say he had taken his own life.' How to get help EVERY 90 minutes in the UK a life is lost to suicide It doesn't discriminate, touching the lives of people in every corner of society – from the homeless and unemployed to builders and doctors, reality stars and footballers. It's the biggest killer of people under the age of 35, more deadly than cancer and car crashes. And men are three times more likely to take their own life than women. Yet it's rarely spoken of, a taboo that threatens to continue its deadly rampage unless we all stop and take notice, now. If you, or anyone you know, needs help dealing with mental health problems, the following organisations provide support: Alysa says she doesn't feel guilt for not initially understanding her premonitions and instead used them as a 'catalyst' to start the work she now does. Since that day, Alysa has embraced her spiritual side wholeheartedly and discovered abilities she had no idea she could possess. She added: 'Because of his suicide and what led up to it, I began to trust what was coming through to me. 'I knew that helping others connect with and learn to trust their intuition is the path for me, and that path appears – for now – through mediumship and all that comes with it.' I couldn't pin point what this was really about because my father killing himself was 0% on the radar as an option. Through her work as a psychic medium, under the business name Hello Who Said That, Alysa speaks with people from all walks of life to help connect them to lost loved ones and provide insight into their lives. She says her work is altogether more subtle than films would have you believe, likening it to the visceral memory of a favourite place to visit and the 'instant download of information' recalling it can bring. She said: 'You bring it to mind and you can see, feel, smell and know all about it. 'When I drop in with a client, that is what it is like – and then I translate what I am perceiving.' Alysa says she doesn't get scared talking with spirits, adding, 'living people are way more of an energetic issue than the dead. 'Living people are entitled and demanding, and in denial. 'The dead are mostly just vibing.' 'Tsunami of souls' She says she still gets "downloads", such as hearing a 'voice' in her head telling her her brother had gotten into an accident, and checking her phone to discover that had been the case. She also claims to have sensed 'a big tsunami of souls leaving Earth' right before the Covid pandemic struck, killing millions of people worldwide. 6 6 Alysa, who believes we are all capable of such abilities, says death 'looks like many things' and believes life and the afterlife coexist alongside one another. She added: 'If people take anything from any of this, it is that we are all parts of the whole. 'How we have been living is with great limitations, and these limitations can be lifted – spirits are here to show us that. 'This isn't a magical super power I have that others do not. 'It's like never doing a push-up in your life – you have to start doing them, and they are hard and they suck at first, but eventually you can do them. 'I am just someone who has been doing my push-ups – and others can as well.' She believes more people should explore their own abilities. Alysa added: 'More people should connect to this part of themselves because this is a great access point to greater connection – and connection is exactly what we all need. 'We are expansive beings who have been removed from access to that part of ourselves. 'People living lives aligned with their heart are people creating a better world.'


The Guardian
19 hours ago
- The Guardian
‘Our dreams were shattered': the Black Californians forced from the city they built
In the early 1940s, Gloria Moore's parents migrated west from Arkansas, seeking – as many Black southerners did at the time – work, and a reprieve from poverty and Jim Crow. They first found jobs working in the wartime shipbuilding industry in Portland, Oregon, before ultimately settling in Russell City – a small, unincorporated community in the San Francisco East Bay, and a bastion of Black and Latino culture and life. There, the Moores bought several acres of land, built a house and raised Gloria and her three siblings. Now 82, Moore remembers life in Russell City as rich, pastoral and communal. The local school, where her mother worked as a cook, had dedicated teachers and an impressive orchestra; the dirt roads that cut through town led to vast oak fields that exploded with wildflowers every spring; and residents always looked out for one another. 'We really were a village,' Moore said, recalling reading National Geographic magazines over milk and cookies at the home of the local librarian. But in 1963, that village was razed to the ground. Citing eminent domain, the predominantly white city of Hayward forcibly removed residents of Russell City from their land, paying homeowners paltry sums for their property before incinerating every building in the community to make way for an industrial park. For the surviving members of the 205 families that were displaced, that trauma is haunting. 'We lost everything. Our community was erased. My parents, they lost their dignity,' said Moore, who now lives in Los Angeles. 'Our dreams were shattered and we were forced to scatter.' From West Oakland to San Francisco's Bayview-Hunter's Point neighborhood, the Bay Area has a long history of displacement that has largely been forgotten by those not directly impacted. But thanks to the work of a state-wide reparations taskforce, as well as local reparations efforts – including in Hayward, where city and county officials last week committed to allocating $1m to a fund for former residents of Russell City – these little-known stories are coming to light. For the next seven months, these histories are also on display at the Oakland Museum of California (Omca). Through the lenses of history, art, and architecture, Black Spaces: Reclaim and Remain explores patterns of displacement in the San Francisco East Bay as well as the resilience Black communities have shown despite being repeatedly pushed out of the homes and neighborhoods they have built – first from the racist deployment of policies like eminent domain and today through a housing affordability crisis that disproportionally affects communities of color. For museum director Lori Fogarty, it's a narrative with reverberations far beyond the Bay Area: 'This is a very local story, but it's also a national story.' With close proximity to the Bay Area's numerous shipyards and its own railroad stop, Russell City became a hub for Black southerners resettling in California during and immediately after the second world war. Although it was an unincorporated community, and therefore cut off from many of the services provided by the nearby municipality of Hayward, the town developed many of its own institutions, including a school, a fire brigade and a blues club that attracted the likes of Ray Charles and Etta James. Despite this, the city of Hayward, which refused to deliver sewage and garbage services to Russell City despite residents' repeated requests, labelled the city a 'blight' – a term used repeatedly by local governments in the 1950s and 1960s seeking to remove communities of color from certain areas. In so doing, Hayward authorities gained grounds to lay claim over Russell City and force residents, like the grandparents of Marian Johnson, to sell their land for egregiously small sums. Johnson explains that her grandparents bought the land for $7,500, but only received $2,200 from the city in return. For years, she couldn't understand why her grandparents sold the six lots they had purchased for their extended family in Russell City and moved to East Oakland. But once she learned about eminent domain, she realized they had been forced out. 'They bought plots of land so that their children wouldn't have to pay mortgages, so their children could generate generational wealth by not having to pay rent,' Johnson said. 'All of this was stripped from our family.' Today, all that is left of Johnson's family plot is a willow tree planted by her grandfather. 'We would still be there,' she said, thinking of the present that could have been had Hayward not prioritized the development of an industrial park over the homes and livelihoods of more than two hundred families. Johnson's family story is one of those on display at Omca, where visitors are guided through three core elements that have defined the histories of Black displacement in the East Bay: homes and domestic spaces, cultural and communal institutions, and destructive policies. Objects like the suitcase Otis Williams carried with him from Louisiana to the Marin City shipyards and Ernest Bean's 1940 home videos showing women pruning roses in a flourishing West Oakland garden transport viewers to a time of hope and prosperity; documents like a transcript of public hearings held regarding the Russell City redevelopment project and the paltry cheque made out to Johnson's grandfather, Bernice Patterson, for his land serve as stark reminders of the destruction that soon followed. 'It's important to understand that these are lived experiences,' said associate curator of history Dania Talley, who curated the exhibition. In the adjacent hall are three pieces from community collaborators that tell the story of continued displacement in the Bay Area, as well as resistance and hope for the community's future. Particularly striking is the full-scale replica of the East Oakland house that activists with the housing justice organization Moms 4 Housing occupied for nearly two months in 2019. For Carolle Fife, an Oakland councilmember who participated in the 2019 occupation, there is a clear through-line between the forced displacement of Russell City residents in the 1960s and the inaccessibility of housing — especially for people of color — nationwide today. 'This is something historically Black folks have been going through in every urban center, and now even rural spaces throughout this country, because of systemic racism,' Fife said on opening night of the exhibition. Brandi Summers, an Oakland-born sociologist and associate professor at Columbia University, said the severity of the cost-of-living crisis in Oakland has once again forced displacement upon the city's Black residents, who are today moving to more distant suburbs and exurbs, or out of the state entirely. 'A lot of Black people actually don't feel comfortable in Oakland any more, regardless of whether we can actually live here,' said Summers, who also leads the scholar and artist collective Archive of Urban Futures, one of the groups that collaborated on the exhibition. Against the backdrop of that crisis, California has in recent years emerged as a national leader when it comes to acknowledging past harms perpetrated against Black communities. In 2020, the state legislature established a nine-person reparations taskforce. And in 2024, Governor Gavin Newsom allocated $12m to racial justice initiatives and issued a formal apology for California's role in slavery. Individual localities have also engaged with the issue. San Francisco established its own advisory committee, which recommended in 2023 that the city issue individual reparations payments of $5m to qualifying individuals. And last week, Alameda county approved $750,000 in redress funds for former residents of Russell City. Hayward, which in 2021 issued a formal apology for its role in the community's destruction, earmarked an additional $250,000 for the fund. But many activists and community members have expressed disappointment at what they see as insufficient progress, especially after bills that would have issued direct cash payments and enabled those displaced through eminent domain to reclaim lost land failed to pass through the legislature last summer. And for former residents of Russell City, the $1m redress fund is woefully inadequate. 'It is pennies on the dollar for the value of the land that you took,' said Johnson. 'That's just a slap in the face.' AUP's Summers worries that public interest and political favor are turning away from issues of Black equity – especially as the current federal administration targets institutions, such as the National Museum of African American History and Culture, that study and elevate the often-sidelined histories of Black Americans. It is for these reasons, Summers says, that shedding light on the legacies of Black Americans' past experiences of displacement, while still possible, is so critical. 'As funding for the arts and humanities goes, stories that are less known will disappear,' she said. For museum director Fogarty, the fact that Omca is telling histories of Black displacement at this moment is in itself a form of resistance. 'Look at what's happening. There is an overt governmental attack on these kinds of stories,' she said. 'There are many places in this country that this show could not be presented right now.'


The Guardian
20 hours ago
- The Guardian
Three people killed after a small airplane crashed off California coast
Three people were killed – and their bodies have been recovered – after a small airplane crashed in the ocean off the central California coast, authorities and local media said. Emergency crews responded late on Saturday after reports of a plane down about 300 yards (275 meters) off Point Pinos in Monterey county, the US Coast Guard said in a statement on Sunday. The coast guard later told California's KSBW news station that it recovered the bodies of three local residents who had been on the downed plane. They were identified as Steve Clatterbuck, 60, of Salinas; James Vincent, 36, of Monterey; and Jamie Tabscott, 44, of Monterey. Witnesses reported hearing an aircraft engine revving and a splash in the water, KSBW reported. People on shore reported seeing debris wash up from the crashed plane. Clatterbuck, Vincent and Tabscott were all on the twin-engine Beech 95-B55 Baron when it took off from the San Carlos airport at 10.11pm local time and was last seen at 10.37pm near Monterey, according to flight tracking data from Coast guard boat and helicopter crews were launched to search for the crash victims, with assistance from local law enforcement and fire agencies. The Federal Aviation Administration and the National Transportation Safety Board will investigate. The Associated Press contributed reporting