
Pro-Palestinian protester takes issue with Israeli team at Tour de France
Norwegian rider Jonas Abrahamsen won the 11th stage in a photo finish just ahead of Swiss rider Mauro Schmid, but their final sprint was accompanied by a man running alongside who wore a T-shirt saying, 'Israel out of the Tour,' and who waved a keffiyeh, the black-and-white checkered headscarf that has become a potent symbol of the Palestinian cause.
A security guard ran out to apprehend the man.
The Israel-Premier Tech team is racing at this year's Tour with eight team members from other countries. The team acquired the right to enter the Tour de France in 2020 when Israel Start-Up National took over Katusha's WorldTour license and has since claimed three stage victories, though none yet in this year's race.
Team members previously faced protests because of the team's association with Israel, which has killed more than 58,000 Palestinians in 21 months of war, according to the Gaza Health Ministry. The war was sparked by the Hamas-led attack on southern Israel that killed some 1,200 people on Oct. 7, 2023.
Israel and Hamas are considering a U.S.-backed ceasefire proposal that could pause the war.
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The Guardian
an hour ago
- The Guardian
From Gaza to Ukraine, peace always seems just out of reach – and the reason isn't only political
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'Blessed are the peacemakers,' said Saint Matthew, but today, impartial mediators are in wickedly short supply. Surely everyone agrees: murdering and massacring innocents is morally indefensible. So why on earth is it allowed to continue? This same question is shouted out loud by grief-stricken parents in Rafah, Kyiv and Darfur, by UN relief workers, in pulpits, pubs and parliaments, in street protests and at Glastonbury. Why? WHY? The curse of moral relativism provides a clue. The fact is, not everyone does agree. What is absolutely morally indefensible to one group of people is relatively permissible or justifiable to another. This has held true throughout human history. Yet today's geopolitically and economically divided world is also ethically and morally fractured to a possibly unparalleled degree. Agreed, observed standards – what the American writer David Brooks terms a 'permanent moral order' – are lacking. 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In a world wedded to war, Alfred Nobel's venerable peace prize looks increasingly anachronistic – and politicised. Barack Obama won it in 2009 for doing nothing. If only Trump would do nothing for the next four years. Worse, he has been nominated by Israel's Benjamin Netanyahu, arch foe to peace and morality. It might be preferable to replace the prize with a Warlord of the Year award – and put a bounty on the winner's head. Making a moral case for peace can be confusing, even controversial; ask any church or mosque leader. For many people, it seems, morality is a dirty word these days. It's fungible, negotiable and emotive – a matter primarily of individual choice and cultural belonging, not of duty, obligation or fidelity to a higher law. How else to explain why so many Americans turn a blind eye to Trump's astounding moral turpitude, illustrated again by the Jeffrey Epstein affair? Social identity trumps social conscience. 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Some on the far right, forgetting their country's history, suggest the idea of a Palestinian nation is fiction. They want all 2 million of Gaza's residents caged in one huge concentration camp. Many Israelis passionately disagree. They desire peace. Their failure to force a change in government policy is moral as well as political. Also at fault are Americans, Russians and all in Britain and Europe, politicians and the public, who fail to speak out, who look the other way, who excuse the inexcusable for reasons of state or personal comfort – or who claim that murder and mayhem, wherever they occur, are relatively morally tolerable if committed, as argued by Saint Thomas Aquinas, in the prosecution of a 'just war'. This very modern failure, this retreat into subjective, made-to-measure morality, this renunciation of shared responsibility, is reversible. Universal ethical standards still apply. They are defined by the Geneva conventions, by other secular instruments of international law, through religious faith and through the social contract. They should be respected and strengthened. They are necessary, sometimes inconvenient truths. Ordinary people in ordinary times may pick and choose their moral battles. But ending major conflicts, and easing the suffering of millions, is a moral imperative that demands a determined collective response from all concerned. That way lies peace. That way lies salvation. Simon Tisdall is a Guardian foreign affairs commentator


The Guardian
2 hours ago
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Tour de France 2025: Arensman holds off Pogacar and Vingegaard for solo stage win
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Reuters
2 hours ago
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