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Finland's Typical School Day Will Make You Rethink Education

Finland's Typical School Day Will Make You Rethink Education

NDTV2 days ago
A typical school day for a student in Finland is calm, flexible, and centered around the child's well-being. The day often starts around 8.15 am, and sometimes even later at 9.30 am. Many students ride their bicycles to school, since schools are usually located near their homes, as per the Education Finland website.
One example is Metsokangas School in Oulu, which uses modern and open learning spaces. Its newest building, Korpimetso, doesn't follow the old classroom style. Instead, it has four large learning areas that can each hold up to 100 people, including students, teachers, and assistants. These spaces can be rearranged to support different types of learning, group work, and activities.
At the beginning of each week, students are given their assignments and are free to plan when and how they complete them. Much of the schoolwork is done in groups or as projects. The learning tasks are designed to match each student's needs, interests, and strengths. In these open spaces, some students might be researching countries in Europe, others practicing English with a teacher, and some playing learning games or reading quietly. If any student needs extra help or the space becomes too noisy, teachers or assistants step in. There are also quiet, soundproof corners for focused or private study.
Subjects like arts and crafts are popular. The school has special rooms designed for hands-on activities like painting and building. Each lesson lasts for 60 minutes and is followed by a 15-minute break. The lunch break is longer, and students spend their free time outdoors, sometimes even walking into nearby woods.
The school day usually ends by 1:30 pm. After school, children return home-often by bike-have a snack, and do a small amount of homework, which typically takes only about 10 minutes. In the afternoons, they spend time with friends, play, or attend hobbies like dance classes. Parents or public transport help them get to their activities.
Finland's education system focuses on independence, creativity, and joy in learning. It provides a peaceful and supportive environment where children can grow with confidence and curiosity.
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Living without the magnifying glass: A reflection on Nikos Kazantzakis's novel, ‘Zorba the Greek'
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Scroll.in

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Living without the magnifying glass: A reflection on Nikos Kazantzakis's novel, ‘Zorba the Greek'

Is reason the ultimate guide to living a successful life? Are analysis and evaluation the surest paths to a better life? Should instincts and emotional responses be dismissed from human experience altogether? To such questions, the character Zorba in Zorba the Greek by Nikos Kazantzakis would offer a firm 'no.' In a world that celebrates logic, scientific progress, and intellectual achievement, Zorba, with all his raw instinct and emotional vitality, swims, walks, and dances – effortlessly and joyfully. Published in Greek in 1946 and later translated into English twice, Zorba the Greek is a rare novel. Its protagonist does not tell us how to live, he lives it – fully, freely, and deeply, unburdened by the weight of intellectualism, which, though powerful in its own domain, cannot alone help us understand life's meaning. The compass for a meaningful life Albert Camus, in The Myth of Sisyphus, famously argued that reason is just a tool – a way to grasp the observable and logical aspects of the world. But if one sees the world as more than just a collection of sensory impressions – if one believes in a deeper, mysterious layer beneath the surface – then reason alone is insufficient. At the heart of that mystery lies the question of life's meaning. Scientific reasoning, however powerful, is not equipped to unravel such existential questions. Zorba seems to understand this instinctively. He knows that reason is a tool, but not the compass for a meaningful life. Philosophy, especially metaphysics, tries to go further – seeking to understand life's meaning through speculation and abstract thought. But too often, it becomes entangled in endless intellectual conundrums, stripping life of its immediacy and joy. It chases understanding at the expense of experience. It is here, between the reasoning man and the metaphysical philosopher, that Zorba steps in – full of spirit, full of life. Alongside the men who falsely believe that reason can help them live, and those lost in the quagmires of metaphysics, there are others who thoughtlessly indulge in life's sensory pleasures. These individuals live carelessly, chasing excess and luxury, without ever contemplating the value of their existence. Between these extremes – the thinker, the philosopher, and the hedonist – Zorba stands apart. And, paradoxically, he lives the kind of life that each of them may secretly envy. Throughout the novel, Zorba delivers countless expressions of worldly wisdom – often as direct challenges to the scholarly, bookish knowledge. The Greek tradition divides knowledge into two realms: sophia and phronesis. Sophia is scholarly knowledge, acquired through study and instruction – knowledge from books and teachers. Phronesis, on the other hand, is practical wisdom – gained not through study, but through experience, through actual doing of things, through the act of living. Zorba is the embodiment of phronesis. His knowledge arises from experience, from fully immersing himself in the messiness and immediacy of life. He lives deeply, instinctively, without the filter of detached analysis that so often characterises the scholarly mind. While the men of Sophia, wrestle with abstractions, Zorba is already out in the world, realising those abstractions through work, song, dance, and love. Though unschooled and at times even brutish, Zorba understands how to live – joyfully, intensely, and appreciatively. He is not dulled by the weight of reason or the lens of scientific detachment. Because he does not see the world through intellectual filters, he sees it fresh every single day. The sea, the birds, the mountain – all reveal themselves to him as if for the first time, again and again. Through Zorba, Kazantzakis's novel glides across many philosophical ideas. Zorba often declares that he trusts only himself – because only his own actions are within his control. Others, he claims, are mere ghosts. Here we see a hint of Stoicism: the notion that we can control only our own behaviour. At the same time, we glimpse solipsism – the philosophical idea that the self is the only reality one can be sure of. Yet, Zorba is not a philosopher. He is simply a man who knows how to live, and in doing so, he becomes a living critique of all the philosophies that try to reduce life to formulas. A novel of ideas The novel is rich with ideas – serendipity, discovery, curiosity, and existential urgency. Zorba, with his undiminished wonder and grounded joy, feels like a prototype for today's mindfulness movement. But his mindfulness is not passive or aesthetic. He discovers joy not just in contemplation but also in effortful work. 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One city, many tongues ooru retold in many languages
One city, many tongues ooru retold in many languages

Time of India

time11 hours ago

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One city, many tongues ooru retold in many languages

Bengaluru's multilingual character, rooted in its history of welcoming diverse communities, is a defining feature. While Kannada remains prominent, Hindi and English are increasingly common, especially among certain groups. Despite concerns about language chauvinism, the city's inclusive spirit endures. On a narrow lane off Brigade Road on a cloudy Sunday afternoon, a minor argument broke out over parking a two-wheeler. While there was nothing new about the spat, it bore a distinct Bengaluru signature. One argument, two men, three languages. While one was speaking in Kannada, the other switched between Urdu and Tamil, trying his best to go as close to the other's language as possible. Across the city, we often encounter conversations – not just such arguments – which involve two or more languages in an exchange of information, wishes, feelings, and ideas. Sometimes, there is even a crude mixture of regional tongues, which makes us wonder which language to classify the 'strange' dialect under. There are numerous memes and comic videos that portray the multilingual nature of the Bengaluru resident in creative ways. A Bengalurean manages to give directions, conduct business, and even argue in multiple languages, however imperfect in using them. This linguistic feature predates the arrival of diverse communities to the city's large PSUs during the decade following India's Independence. Kempegowda, the city's founder, is known to have welcomed diverse communities of traders, weavers, goldsmiths and artisans to the city in the 16th century. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like Secure Your Child's Future with Strong English Fluency Planet Spark Learn More Undo You Can Also Check: Bengaluru AQI | Weather in Bengaluru | Bank Holidays in Bengaluru | Public Holidays in Bengaluru The evolution of Bengaluru from the distinct entities of the city (pete) and Cantonment, which merged around the early 20th century and grew to take the shape of the metropolis it is today, is a tale that is repeated so often that it is almost clichéd. However, this pattern of growth that the city underwent still explains the current distribution of languages in Bengaluru. While Kannada remains the language on the streets in, say, Nagarabhavi, it is not really the lingua franca of Marathahalli or HSR Layout. Though many might know and understand Kannada (or even Tamil or Telugu), they tend to start a conversation in Hindi and switch to Kannada in case the other person speaks it. Karnataka's consistent inclusion of Hindi in its school curriculum facilitated easy communication with the migrant population from northern India. According to Dr Na Someswara, the specific linguistic markers of the city's different parts no longer remain the same. 'There is a mixed crowd in most of these areas now. But I think a few areas like Basavanagudi and Chamarajpet have managed to preserve the authentic Kannada flavour,' he said. Dr Someswara is a household name in Karnataka. A physician by training, he is best known as Kannada's most prominent quiz master. He grew up in Malleswaram – amid roughly equal numbers of people speaking Kannada, Tamil and Telugu. 'We picked up those languages effortlessly. Also, they were comfortable speaking to us in Kannada,' he said. While Malayalis were rare, people speaking Urdu and Marathi were part of the city's linguistic landscape. A large Tamil community of workers developed on the southern outskirts of Malleswaram due to the establishment of textile mills that drew workers from Tamil Nadu , he pointed out. He recollected his frequent visits to Shivajinagar as a young boy. 'I used to look for spare parts from scrap dealers as I was interested in assembling radios and other electronics,' he said. 'Though the locality was Urdu-dominated, I could manage to converse in Kannada and develop good rapport with the people there.' Over the years, Dr Someswara has observed Hindi and English taking over the languages of the region. 'Today, we are often required to talk to shopkeepers and service staff in Hindi as they don't learn basic Kannada,' he said. Dr Jyothi Venkatesh, director of Bengaluru City University's Centre for Global Languages, draws inspiration from the city's multilingual character. 'For a language educator, the city's multicultural and multilingual landscape provides a rich context for teaching and learning languages. The presence of global tech companies and international communities further exposes learners to English and other foreign languages, making Bengaluru a natural laboratory for language acquisition, cross-cultural communication, and linguistic innovation,' she explained. A Kannadiga by birth and daughter of a diplomat, she studied French in Belgium in a local school, not as a foreign language, but as the native language of the locals. She was among the first students to pursue an MA in French at Bangalore University, before joining the department as faculty. She feels that the day-to-day experience in Bengaluru is often more multilingual than in many individual European cities. 'Kannadigas today are increasingly multilingual. However, among certain groups, such as the elite and urban populations, there is a growing tendency to rely primarily on English. This, sometimes, leads to a decline in deep Kannada fluency. At the same time, a strong counter current of cultural pride and language activism is emerging, aiming to preserve and promote Kannada amidst these changing linguistic dynamics,' she added. Of late, social media has been successful in tarnishing the city's image by portraying the people of Bengaluru as language chauvinists who make life miserable for those who cannot speak Kannada. So much so that the international Booker prize winner Banu Mushtaq had to clarify to 'national' media on behalf of the people of Karnataka. During a felicitation ceremony, she recounted how she responded to questions regarding intolerance in Karnataka. 'I had to explain to them how their actions have disturbed the inherently inclusive and tolerant culture of Karnataka,' she lamented. 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One such initiative by the Kannada Rashtra Telangana Association (KRTA) has been effective in helping children learn Kannada. These are children from Telugu-speaking families which have moved to Bengaluru. 'Many children are learning Kannada faster than their parents who are techies and have managed to learn very little Kannada,' said Sundeep Kumar Makthala, president, KRTA. He is inspired by the historical, cultural and linguistic ties between Telangana and Karnataka. 'The ancient Kannada poet Pampa was closely associated with the Telugu states. The two states have a lot in common, including languages, history, food and festivals,' he said. The association has been sanctioned a Telangana Bhavan that was planned on the lines of a Kannada Bhavan in Hyderabad. 'It will be a centre of cultural exchange where we celebrate iconic Telugu festivals like Bathukamma,' Makthala said. Blending into the linguistic fabric of the city takes both effort and support. Letting go of resistance was all it took to start learning a new language in a city like Bengaluru. As someone rightly pointed out through a message written inside an autorickshaw, a photo of which went viral: 'Don't be a guest forever.'

Rich Tributes Paid To Indo-Pak War Hero Col SD Mehta
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Nagpur: Col SD Mehta, VSM, a decorated veteran of the 1971 Indo-Pak War, passed away at Command Hospital in Pune on July 17. He was widely respected for his leadership and gallantry during one of the most critical operations of the war. Tired of too many ads? go ad free now "As the Commanding Officer of 2 MAHAR, Col Mehta led his battalion with exceptional courage and strategic brilliance, advancing 65 km into Pakistani territory to capture the formidable sand dune feature of Parbat Ali on December 13, 1971. This key position overlooked the vital town of Naya Chor," said Maj Gen Glenn Reginald Ford (retd), who was the intelligence officer during the operation and is now based in Nagpur. Maj Gen Ford has chronicled the daring operation in his book 'The Battle of Naya Chor', a tribute to Col Mehta's leadership and the bravery of the 2 MAHAR battalion. The book is available in both English and Hindi. "Col Mehta's legacy will live on, not only in the annals of military history but also in the hearts of those who served with him," Maj Gen Ford added. xxxxx

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