logo
What the new Pope's name will say about their plans for the Catholic Church

What the new Pope's name will say about their plans for the Catholic Church

Independent08-05-2025

The first hint of the next pope's direction will come with the name he chooses.
After the traditional announcement of "Habemus Papam" – "We have a pope" – from the balcony of St. Peter's Basilica, the new pontiff's baptismal name is revealed, followed by the all-important papal name, laden with symbolic meaning.
A Pope Francis II would signal a continuation of the late pontiff's focus on pastoral care and the marginalised.
Interestingly, Francis himself jokingly suggested his successor might be John XXIV, referencing the progressive pope of the Second Vatican Council era.
Conversely, selecting Pius, the most frequently used papal name of the 20th century, would clearly indicate a traditionalist taking the helm.
As Natalia Imperatori-Lee, chair of religious studies at Manhattan College, notes, "In the deepest recesses of their mind, when they start the conclave, everyone will walk in there with a name in their head." The chosen name will offer a crucial first glimpse into the new pope's vision for the Catholic Church.
Four favourites have emerged to succeed Pope Francis, but what will their new name mean?
History of papal names
For most of the Catholic Church 's first millennium, popes used their given names. The first exception was the 6th century Roman Mercurius, who had been named for a pagan god and chose the more appropriate name of John II.
The practice of adopting a new name became ingrained during the 11th century, a period of German popes who chose names of early church bishops out of 'a desire to signify continuity," said the Rev. Roberto Regoli, a historian at Rome 's Pontifical Gregorian University.
For many centuries, new popes tended to choose the name of the pope who had elevated them to cardinal. John was the most popular, chosen by 23 popes, followed by Benedict and Gregory, each with 16.
Only starting in the mid-20th century did new popes begin to choose names signaling the aim of their papacy, Regoli said.
'Even now, as we are waiting for the new pope, the name with which he will present himself will help us to understand the horizon towards which he wants to proceed," Regoli said.
Some names have been out of use for centuries, like Urban or Innocent.
'I don't think anyone will pick Innocent,″ Imperatori-Lee said, given the abuse and other scandals that have rocked the church. 'I don't think that would be the right choice."
Recent names of Popes
FRANCIS
Pope Francis, elected in 2013, took the name of St. Francis of Assisi, known for his humility, life of poverty and love of all creatures.
With it, Francis signaled a papacy focused on those who are often seen as outsiders, including the poor, prisoners and the LGBTQ+ community, while promoting peace, brotherhood and care of the environment.
BENEDICT
Last chosen by German Cardinal Joseph Ratzinger, elected in 2005. Pope Benedict XVI said he wanted to pay homage to Benedict XV, who led the church during World War I and dedicated himself to healing the rifts of war, and to the 6th century St. Benedict, founder of Western monasticism, who helped spread Christianity throughout Europe.
One of Benedict XVI 's priorities was trying to revive the faith in Europe. 'If we get a Benedict, then we will know that the cardinals chose to see Francis as an anomaly," Imperatori-Lee said.
JOHN PAUL
The papacy's first composite name was chosen by Cardinal Albino Luciani in 1978 to honor Pope John XXIII, who opened the Vatican Council II process that reformed the Catholic Church, and Paul VI, who closed it.
The name signaled a commitment to reforms, including sidelining the Latin Mass in favor of local languages and opening to other faiths, most significantly Judaism. John Paul I's papacy lasted just 33 days. Polish Cardinal Karol Wojtyla, who succeeded him, chose the name John Paul II.
JOHN
Chosen 23 times by popes, most recently in 1958 by Pope John XXIII. John can refer to St. John the Apostle, one of Jesus' 12 apostles and the author of one of the Gospels, or St. John the Baptist, the prophet who baptized Jesus.
'John the XXIII was a pope that no one expected a lot from, but had a colossal impact on the church," Imperatori-Lee said. 'So that could be a sign of what they want their pontificate to be like."
PAUL
Chosen six times, most recently in 1963 by Paul VI. St. Paul the Apostle spread the teachings of Jesus in the 1st century.
PIUS
It is associated with popes known for their traditionalist, anti-reform bent. Pius IX ordered the kidnapping of the Jewish boy Edgardo Mortara in 1858 and raised him Catholic in the Vatican after learning he had been secretly baptized by a housekeeper.
Pius X was the early 20th century anti-modernist who inspired the anti-Vatican II schismatic group, the Society of St. Pius X. Pius XII was the World War II-era pope criticized for not speaking out sufficiently about the Holocaust.
"It is now a name that is hostage to some Catholic groups that can be considered traditionalists," Regoli said.
New directions for a Pope
A new pope is free to choose a name never used before, as Francis did.
'This would open a new season and could mean that his program is not in line with any of his predecessors, so an even more personalized program," Regoli said.
Imperatori-Lee suggested another name that might signal a continuation of Francis' legacy: Ignatius, for the founder of Francis' Jesuit order.
'It would be interesting," she said. "We've never had one of those."

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Saffron brings a golden hue to this fresh combination of zucchini and pasta
Saffron brings a golden hue to this fresh combination of zucchini and pasta

The Independent

time6 hours ago

  • The Independent

Saffron brings a golden hue to this fresh combination of zucchini and pasta

This pasta dish, a riff on an offering served at Trattoria Bertozzi in Bologna, Italy, is a golden, fresh combination of guanciale (cured pork cheek), fragrant saffron, summery zucchini and short, curly pasta. In this recipe from our cookbook ' Milk Street Backroads Italy,' we opted for easier-to-find but equally meaty pancetta, and lightened the dish's richness by swapping in half-and-half for the heavy cream. The restaurant uses gramigna pasta, a tubular, curled shape from the Emilia-Romagna region, but cavatappi or gemelli works just as well, combining with the zucchini and catching the lightly creamy sauce in its crevices. Saffron is best when steeped in hot liquid to extract its flavor and aroma. To infuse the dish with a golden hue and earthy-floral flavor, we soak a generous pinch of saffron threads in a portion of water before combining it with the pasta. Don't boil the pasta until al dente. Drain it when it has a little more bite than is desirable in the finished dish; the noodles will cook a bit more in the sauce. Also, don't forget to reserve 2 cups of the cooking water before draining the pasta. Serve with shaved Parmesan and freshly ground black pepper. Pasta with Zucchini, Pancetta and Saffron Start to finish: 40 minutes Servings: 4 Ingredients: 1 pound zucchini 12 ounces short, curly pasta, such as cavatappi or gemelli Kosher salt and ground black pepper ½ teaspoon saffron threads 3 ounces pancetta, finely chopped 1 medium garlic clove, smashed and peeled ½ cup half-and-half 1 ounce Parmesan cheese, shaved with a vegetable peeler Directions: Halve the zucchini lengthwise, then use a spoon to scrape out the seeds. Slice each half lengthwise about ¼ inch thick, then cut the strips crosswise into 1-inch sections. In a large pot, boil 4 quarts of water. Add the pasta and 1 tablespoon salt, then cook, stirring occasionally, until just shy of al dente. Reserve 2 cups of the cooking water, then drain. In a small bowl, combine 1½ cups of the reserved water and the saffron; set aside the remaining ½ cup water. While the pasta cooks, in a 12-inch skillet over medium, cook the pancetta and garlic, stirring occasionally, until the pancetta has rendered some of its fat and begins to crisp, about 3 minutes. Remove and discard the garlic, then stir in the zucchini and ½ teaspoon pepper. Cook, stirring occasionally, until the pancetta is fully crisped and the zucchini is lightly browned, 4 to 6 minutes. Add the pasta and the saffron water to the skillet. Bring to a simmer over medium-high and cook, stirring often, until the pasta is al dente, 4 to 5 minutes. Add the half-and-half and cook, stirring, until the sauce is lightly thickened and clings to the pasta, about 1 minute. Off heat, taste and season with salt and pepper. If needed, stir in additional reserved pasta water 1 tablespoon at a time to create a lightly creamy sauce. Transfer to a serving bowl and top with Parmesan.

Raising school fees torments many Africans. Some expect the Catholic Church to do more to help
Raising school fees torments many Africans. Some expect the Catholic Church to do more to help

The Independent

time2 days ago

  • The Independent

Raising school fees torments many Africans. Some expect the Catholic Church to do more to help

A crying parent with an unpaid tuition balance walked into the staff room of a Catholic private school and begged the teachers to help enroll her son. The school's policy required the woman pay at least 60% of her son's full tuition bill before he could join the student body. She didn't have the money and was led away. 'She was pleading, 'Please help me,'' said Beatrice Akite, a teacher at St. Kizito Secondary School in Uganda's capital city, who witnessed the outburst. 'It was very embarrassing. We had never seen something like that.' Two weeks into second term, Akite recounted the woman's desperate moment to highlight how distressed parents are being crushed by unpredictable fees they can't pay, forcing their children to drop out of school. It's leaving many in sub-Saharan Africa — which has the world's highest dropout rates — to criticize the mission-driven Catholic Church for not doing enough to ease the financial pressure families face. Legacy of Catholic education across Africa The Catholic Church is the region's largest nongovernmental investor in education. Catholic schools have long been a pillar of affordable but high-quality education, especially for poor families. Their appeal remains strong even with competition from other nongovernmental investors now eying schools as enterprises for profit. The growing trend toward privatization is sparking concern that the Catholic Church may price out the people who need uplifting. Akite hopes Catholic leaders support measures that would streamline fees across schools of comparable quality. Firm fee ceilings need to be set, she said. Kampala's St. Kizito Secondary School, where Akite teaches literature, was founded by priests of the Comboni missionary order, known for its dedication to serving poor communities. Its students come mostly from working-class families and tuition per term is roughly $300, a substantial sum in a country where GDP per capita was about $1,000 in 2023. Yet that tuition is lower than at many other Catholic-run schools in Kampala, where many students report later in the term because they can't raise school fees in time, Akite said. Late starts, long lines, extension requests One of the most expensive private schools in Kampala, the Catholic-run Uganda Martyrs' Secondary School Namugongo, maintains a policy of 'zero balance' when a child reports to school at the beginning of a three-month term. This means students must be fully paid by the time they report to school. Tuition at the school was once as high as $800 but has since dropped to about $600 as enrollment swelled to nearly 5,000, said deputy headmaster James Batte. On a recent morning, there was a queue of parents waiting outside Batte's office to request more time to clear tuition balances. Daniel Birungi, an electrical engineer in Kampala whose son enrolled this year at St. Mary's College Kisubi, a leading school for boys in Uganda, said the emerging risk for traditional Catholic schools is to cater only to the rich. There is hot water in the bathrooms, he said, describing what he felt was a trend toward levels of luxury he never imagined as a student there in the 1990s. Now, students are prohibited from packing snacks and instead encouraged to buy what they need from school-owned canteens, he said. That has 'put us under a lot of pressure,' he said. Tuition at St. Mary's College Kisubi is roughly $800 per term, and Birungi doubts he will be able to regularly pay school fees on time. 'You can go there and see the brother and negotiate,' he said, referring to the headmaster. 'I am planning to go there and see him and ask for that consideration.' The effects of a private education system The World Bank reported in 2023 that 54% of adults in sub-Saharan Africa rank the issue of paying school fees higher than medical bills and other expenses. That's partly because education is largely in private hands, with the most desirable schools controlled by profit-seeking owners. Schools run by the Catholic Church are not usually registered as profit-making entities, but those who run those schools say they wouldn't be competitive if they were run merely as charities. They say they face the same maintenance costs as others in the field and offer scholarships to exceptional students. Regulating tuition is not easy, said Ronald Reagan Okello, a priest who oversees education at the Catholic Secretariat in Kampala. He urges parents to send their children to schools they can afford. 'As the Catholic Church, also we are competing with those who are in the private sector,' said Okello, the national executive secretary for education with the Ugandan bishops conference. 'Now, as you are competing, the other ones are setting the bar high. They are giving you good services. But now putting the standard to that level, we are forced to raise the school fees to match the demands of the people who can afford.' Across the region, the Catholic Church has built a reputation as a key provider of formal education in areas often underserved by the state. Its schools are cherished by families of all means for their values, discipline and academic success. In Zimbabwe, the Catholic Church operates about 100 schools, ranging from dozens in impoverished areas where annual tuition is as low as $150 to elite boarding schools that can charge thousands of dollars. But a legacy of inclusion is under pressure in the southern African nation due to fee increases at boarding schools and efforts by Catholic leaders to fully privatize some schools. Many boarding schools already charge tuition fees between $600 and $800, prohibitive for the working class in a country where most civil servants make less than a $300 per month. Privatization will raise tuition fees even higher, warned Peter Muzawazi, a prominent educator in Zimbabwe. Muzawazi, who attended Catholic schools, once was the headmaster of Marist Brothers, a top Catholic school for boys in Zimbabwe. That school in Nyanga is among those earmarked for privatization. 'I know in the Catholic Church there is a lot of space for reasonable fees for day scholars, but for boarders there is need to be watching because the possibility that they would be out of reach for the vulnerable is there,' he said. The church needs to be actively engaged, he said. 'How do we continue to guarantee education for the poor?' Efforts to privatize church-founded schools have sparked debate in Zimbabwe, which for years has been in economic decline stemming in part from sanctions imposed by the U.S. and others. Authorities say privatizing these schools is necessary to maintain standards, even as critics warn Catholic leaders not to turn their backs on poor people. 'Schools have now turned into businesses,' Martin Chaburumunda, president of the Zimbabwe Rural Teachers' Union, told The Manica Post, a state-run weekly. ' Churches now appear only hungry for money as opposed to educating the communities they operate in." Rather than privatizing old mission schools, the church should invest in building new ones if it's useful to experiment with different funding models, said Muzawazi, a lay Catholic who serves on the governing council of the Catholic University of Zimbabwe. 'The bright people who advance the cause of countries are not the rich ones,' he said. 'We want every church and every nation to tap the potential of every person, regardless of economic status.' ___ Mutsaka reported from Harare, Zimbabwe. ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Decapitated body of missing escort is found and her security guard client is arrested – as he gives harrowing confession
Decapitated body of missing escort is found and her security guard client is arrested – as he gives harrowing confession

The Sun

time4 days ago

  • The Sun

Decapitated body of missing escort is found and her security guard client is arrested – as he gives harrowing confession

A WOMAN who vanished in Italy last month has been found brutally decapitated - after weeks of national concern over her disappearance. The body of Denisa Maria Adas Paun, 30, was discovered on Wednesday in a suitcase among brambles, her head found separately miles away in a field. 5 5 5 Adas was a Romanian national who lived in Italy's capital of Rome and worked as an escort, according to the prosecutor's office. She disappeared on May 15 from the Tuscan town of Prato, where she is said to have travelled for work. Vasile Frumuzache, a Romanian-born 32-year-old security guard, reportedly confessed to the horrific crime. Frumuzache was charged with murder and concealment of a corpse. The married father-of-two claimed to police that Adas threatened to tell his wife of their relationship unless he gave her €10,000 (£8,417). 'That's why I killed her,' he allegedly told police. Frumuzache strangled her, then used a knife to decapitate her before placing the body in a rubbish bag and stuffing it into a suitcase, Italian news outlet Corriere Fiorentino reports. The next day, he reportedly set fire to her head in a garden using gasoline. Adas gave her mother a call on May 15 during which she "seemed calm". "Hi Mum, I'm fine, see you at home on Saturday," she said. 5 Body found in search for missing woman who vanished 15 years ago – as suspect, 39, arrested over 'murder' But shortly after the call, both of Adas' phones were switched off - a detail her family called deeply suspicious. Her mother soon went to police in Rome to report her missing. At first, investigators suspected she had left voluntarily - her phones, purse, car keys, two suitcases and the blanket she never travelled without were all missing. Her loved ones, however, were convinced something sinister had happened. A few days before her disappearance, Adas told a friend: 'I'm afraid I'm going to be killed,' local media report. Detectives say Frumuzache entered the property where Adas was staying at 10.50pm on May 15, carrying a holdall. Shortly after 1am, he was seen leaving with the suitcase that she had brought with her from her home in Rome. It is believed her body was inside the suitcase. Detectives traced his journey to the spot where the body was found using GPS data from a tracker fitted to his car for insurance purposes. Adas' body was discovered near an abandoned farmhouse in a rural part of Montecatini Terme, near Florence - around a half-hour drive from Prato. Her head was only found after Frumuzache disclosed its location during police questioning. Adas is believed to have been suffocated, but a post-mortem is expected to confirm the exact cause of death.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store