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Driver dead after SUV runs red light, collides with tanker near Fort St. John, B.C.: RCMP
Driver dead after SUV runs red light, collides with tanker near Fort St. John, B.C.: RCMP

Yahoo

time13 hours ago

  • Yahoo

Driver dead after SUV runs red light, collides with tanker near Fort St. John, B.C.: RCMP

RCMP say one person is dead following a crash between an SUV and a tanker truck on the Alaska Highway north of Fort St. John, B.C., Monday afternoon. Emergency crews responded to the collision around 1:42 p.m. PT Monday, at the intersection of the Alaska Highway and 269 Road, about one kilometre north of the city. Police say the SUV was heading southbound when the driver "failed to stop for a red light and collided with the tanker truck," which was making a left turn onto the highway. The driver of the SUV was pronounced dead at the scene. RCMP are not releasing the victim's age or gender, but say their family has been notified. Parts of the highway were closed and traffic was detoured for several hours while authorities investigated. It is not yet clear if any spill occurred as a result of the crash.

Driver dead after SUV runs red light, collides with tanker near Fort St. John, B.C.: RCMP
Driver dead after SUV runs red light, collides with tanker near Fort St. John, B.C.: RCMP

CBC

time13 hours ago

  • CBC

Driver dead after SUV runs red light, collides with tanker near Fort St. John, B.C.: RCMP

RCMP say one person is dead following a crash between an SUV and a tanker truck on the Alaska Highway north of Fort St. John, B.C., Monday afternoon. Emergency crews responded to the collision around 1:42 p.m. PT Monday, at the intersection of the Alaska Highway and 269 Road, about one kilometre north of the city. Police say the SUV was heading southbound when the driver "failed to stop for a red light and collided with the tanker truck," which was making a left turn onto the highway. The driver of the SUV was pronounced dead at the scene. RCMP are not releasing the victim's age or gender, but say their family has been notified. Parts of the highway were closed and traffic was detoured for several hours while authorities investigated. It is not yet clear if any spill occurred as a result of the crash.

2 injured in Alaska Highway collision near Watson Lake, Yukon
2 injured in Alaska Highway collision near Watson Lake, Yukon

Yahoo

time4 days ago

  • Yahoo

2 injured in Alaska Highway collision near Watson Lake, Yukon

Two American travellers were taken to hospital, and one of them medevaced to Vancouver, after their SUV collided with a transport truck on the Alaska Highway near Watson Lake, Yukon. The incident happened just after 3 p.m. on Wednesday, west of the Dease Lake Highway cutoff, and closed the Alaska Highway for several hours that day, and again the following day as police investigated. In a news release on Friday, police said that it appears the transport truck was stopped at a marked construction zone when it was hit by the SUV. The driver of the tractor-trailer was not injured. Emergency Medical Services from Watson Lake and the local fire department responded to the collision and police said the jaws of life were used. The two men in the SUV were taken to Watson Lake hospital. The passenger in that vehicle was later flown to Whitehorse hospital and then to Vancouver. In their new release, police lauded the "outstanding teamwork" of everyone at the scene who responded, including the construction crew and another traveller in the area who was medically trained. "I believe that the actions of all those involved resulted in the best possible outcome in this serious collision," said Cpl. Curtis Harbour of the Watson Lake RCMP, in a statement.

Outdoor Indigenous museum in Yukon celebrates 30 years
Outdoor Indigenous museum in Yukon celebrates 30 years

Yahoo

time19-07-2025

  • Yahoo

Outdoor Indigenous museum in Yukon celebrates 30 years

Every year, between 5,000 and 10,000 visitors make their way to Long Ago Peoples Place, an outdoor museum in the Yukon. Saturday marks its 30th anniversary. Inspired by the teachings of their elders, Harold Johnson and Meta Williams manage the museum and teach visitors about Southern Tutchone culture. The site is a few kilometres off of the Alaska Highway between Haines Junction and Whitehorse, on the territory of the Champagne and Aishihik First Nations. The sprawling camp is a collection of traditional dwellings, traps and tools — everyday objects for their ancestors. It's also a cultural touchstone for the nearby community. "We have young First Nation kids, when they come walking outta here, you'd think they were like six feet tall or something," said Johnson. "They're pretty proud, happy to just see this because it's history, their history." Traditional lifestyle Thirty years on from the museum's opening, tours still begin around a campfire. A large chocolate-coloured dog wags its tail as it greets guests, who may also catch the exquisite smell of fresh bannock emanating from a nearby building. Williams breaks the ice with slow, precise movements as she tells the story of the wolf clan, of which she's a member. A quick glance over to Johnson and he seamlessly takes over, inviting the group to follow him into the forest that extends into the mountains. Even after all these years, he's still amazed by the ingenuity of his ancestors. "This is a summer house. That's a winter house," he said, pointing toward traditional structures that he rebuilt. "That's a caribou fence. There's a fish trap over there, a deadfall trap. So it's everything kind of in one area," he explained. He took a moment to admire the land that surrounds him before walking deeper into the bush. Keeping the culture alive An hour later, Johnson was back around the fire and he unfurled a map of the area. He said he's working with "younger kids" to keep growing the camp, and hopes this new generation is willing to keep it going. "I don't have to be the main person, I'll get the kids to do it and I'll kind of step back and just be a helper," he said. For Williams, it's not an easy decision to hand over the reins. "It's pretty hard to walk away from your life… how do you walk away from it?" she asked, with a tremor in her voice. "It's who you are. So I'm still going to answer that one. I got to figure that one out." Still, Williams knows that for the camp to succeed, it will one day have to go to someone else. "The next generation is going to be the ones that need to take it over. And I hope that they get just as passionate about the process and about the learning and add more to the experience for visitors," she said. To Williams, oral storytelling is a crucial part of that experience. "Practicing oral history is learning to listen very, very carefully and then being able to tell the story as you were told," she said. "That's a really important part of being a messenger. And then plus, to share it with the world so that we don't lose it. Because if we don't share it, people will never know and they'll never learn." Williams and Johnson recognize the work that they've done over the past 30 years, teaching and changing minds. "The non-First Nation community are very grateful because they probably were wondering, how do people live in the North? So most people that come through the camp, when they leave here, they have more respect for the First Nations people," said Johnson. It's a job worth doing, he adds, considering the history of colonization. "They really tried to kill the culture." Passing the torch Whitney Johnson-Ward also recognizes the effort her parents Johnson and Williams have put into the camp and wants to honour that work. "Growing up here, it's very important to me and just keeping alive what my parents started is important to me," she said. "How they did it, so grassroots, almost like just on their own and it's really beautiful." As she takes on more responsibility, she said she'd like to see a bigger language component at the camp, even hosting a kind of immersion camp. She also hopes to involve more family members, like nieces and nephews, with her parents serving as a guiding light. "We're just gonna be working on the next phases together. I don't know how far they think they're stepping back, because they are my mentors — and I'm gonna expect them here a lot," she said with a laugh.

Outdoor Indigenous museum in Yukon celebrates 30 years
Outdoor Indigenous museum in Yukon celebrates 30 years

Yahoo

time19-07-2025

  • Yahoo

Outdoor Indigenous museum in Yukon celebrates 30 years

Every year, between 5,000 and 10,000 visitors make their way to Long Ago Peoples Place, an outdoor museum in the Yukon. Saturday marks its 30th anniversary. Inspired by the teachings of their elders, Harold Johnson and Meta Williams manage the museum and teach visitors about Southern Tutchone culture. The site is a few kilometres off of the Alaska Highway between Haines Junction and Whitehorse, on the territory of the Champagne and Aishihik First Nations. The sprawling camp is a collection of traditional dwellings, traps and tools — everyday objects for their ancestors. It's also a cultural touchstone for the nearby community. "We have young First Nation kids, when they come walking outta here, you'd think they were like six feet tall or something," said Johnson. "They're pretty proud, happy to just see this because it's history, their history." Traditional lifestyle Thirty years on from the museum's opening, tours still begin around a campfire. A large chocolate-coloured dog wags its tail as it greets guests, who may also catch the exquisite smell of fresh bannock emanating from a nearby building. Williams breaks the ice with slow, precise movements as she tells the story of the wolf clan, of which she's a member. A quick glance over to Johnson and he seamlessly takes over, inviting the group to follow him into the forest that extends into the mountains. Even after all these years, he's still amazed by the ingenuity of his ancestors. "This is a summer house. That's a winter house," he said, pointing toward traditional structures that he rebuilt. "That's a caribou fence. There's a fish trap over there, a deadfall trap. So it's everything kind of in one area," he explained. He took a moment to admire the land that surrounds him before walking deeper into the bush. Keeping the culture alive An hour later, Johnson was back around the fire and he unfurled a map of the area. He said he's working with "younger kids" to keep growing the camp, and hopes this new generation is willing to keep it going. "I don't have to be the main person, I'll get the kids to do it and I'll kind of step back and just be a helper," he said. For Williams, it's not an easy decision to hand over the reins. "It's pretty hard to walk away from your life… how do you walk away from it?" she asked, with a tremor in her voice. "It's who you are. So I'm still going to answer that one. I got to figure that one out." Still, Williams knows that for the camp to succeed, it will one day have to go to someone else. "The next generation is going to be the ones that need to take it over. And I hope that they get just as passionate about the process and about the learning and add more to the experience for visitors," she said. To Williams, oral storytelling is a crucial part of that experience. "Practicing oral history is learning to listen very, very carefully and then being able to tell the story as you were told," she said. "That's a really important part of being a messenger. And then plus, to share it with the world so that we don't lose it. Because if we don't share it, people will never know and they'll never learn." Williams and Johnson recognize the work that they've done over the past 30 years, teaching and changing minds. "The non-First Nation community are very grateful because they probably were wondering, how do people live in the North? So most people that come through the camp, when they leave here, they have more respect for the First Nations people," said Johnson. It's a job worth doing, he adds, considering the history of colonization. "They really tried to kill the culture." Passing the torch Whitney Johnson-Ward also recognizes the effort her parents Johnson and Williams have put into the camp and wants to honour that work. "Growing up here, it's very important to me and just keeping alive what my parents started is important to me," she said. "How they did it, so grassroots, almost like just on their own and it's really beautiful." As she takes on more responsibility, she said she'd like to see a bigger language component at the camp, even hosting a kind of immersion camp. She also hopes to involve more family members, like nieces and nephews, with her parents serving as a guiding light. "We're just gonna be working on the next phases together. I don't know how far they think they're stepping back, because they are my mentors — and I'm gonna expect them here a lot," she said with a laugh.

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