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Saba Yemen
21-04-2025
- Politics
- Saba Yemen
American Massacre in Ras Issa: New Genocide Exposing Washington's Intentions
Al-Hodeida – SABA – Jamil Al-Qashm In a grave escalation that epitomizes the criminal tendencies and American savagery toward Yemen, U.S. warplanes launched direct airstrikes on the Ras Issa oil port in Al-Hodeida Governorate, targeting a civilian facility, workers, and employees in one of the most horrific massacres committed against humanity. It was a full-fledged massacre, cold-bloodedly carried out by the American aggressor against civilian laborers striving to earn a living—a scene reeking of deliberate murder and barbarism. These airstrikes were not aimed at a military site but at a civilian location, which, according to international and humanitarian laws, should never be targeted. Dozens of martyrs fell in the first moments; their bodies were torn apart, their bones mixed with the port's metal structures, and their faces mutilated beyond recognition. The land turned into an unbearable scene of devastation in the face of such a catastrophe. It wasn't long before ambulances and civil defense teams rushed to the site. However, American aircraft hovered in wait and struck again, targeting the remaining survivors and rescue crews—a compounded war crime violating every tenet of international law. According to a preliminary toll, 74 souls were unjustly lost, and 171 people were wounded, battling death in hospitals—some missing limbs, others burned beyond recognition. Some are breathing their last, others lie between life and death, clinging to hope for a miracle. Rescue teams are still digging through the rubble, searching for the missing. The port has turned into a mass grave. Beneath each stone lies a martyr's story; under every sheet of twisted metal, a disfigured corpse. The earth groans beneath the weight of the crime. Washington showed no shame. Instead, it issued an arrogant statement claiming it had targeted a "threat site," as if the workers and employees of Ras Issa Port were carrying missiles. This unprecedented brazenness frames the massacre as a military achievement! The American statement is not just an insult to Yemeni blood—it reveals a deeply rooted criminal inclination and open hostility toward anyone who refuses American dominance and dictates. The Ras Issa massacre is not an isolated incident but a chapter from a single book titled"American-Zionist Genocide." What's happening in Yemen mirrors events in Gaza: the same killers, the same bombs, the same bodies torn apart under the rubble of global silence. America's aggression on Yemen is no longer merely military; it is an assault on the free spirit, on Yemen's principled support for Palestine, and its rejection of submission. Washington has thus decided to punish the Yemeni people with bombings and mass killings, targeting civilians and civilian infrastructure. The Ras Issa massacre once again exposes the hypocrisy of the international community and the complicity of so-called human rights organizations that remain silent. Western governments smirk in deceit, and the United Nations is too timid to name the killer. This silence is complicity in the crime and a stain of shame that will not fade. America did not dare face Yemen's men on the battlefield, so it turned its fire on civilians—an act of desperation revealing its defeat after failing to halt Yemen's support for Gaza. When all other options failed, it resorted to its favorite weapon: the killing of innocents, mistakenly believing that blood would silence dissent. America's history is written in blood—from Iraq to Afghanistan, from Vietnam to Yemen. Its present is no different from its past; its doctrine remains rooted in siege, murder, and destruction. Throughout history, Yemen has never known submission. From beneath the rubble, its voice rises—not begging for sympathy, but declaring jihad, raising the banner of resilience, and sending a message to the world: these people will never be broken, will never forget, and will never forgive. Yemen's resilience is not a slogan but a reality, manifesting in disabled ships at sea, in the unshaken stance of the people despite their wounds and suffering. America's aggression only proves how terrified Washington is of the voice from Sana'a, the missiles that crossed the seas, and the positions that shattered Arab silence, making Yemen a symbol of dignity and honor. The American disgrace will not be erased. The massacre will not be forgotten. Every martyr who fell in Ras Issa will remain a witness to the crime, and their blood will be an oath never to be bargained away. If America believes its warships will protect it, or its bases will keep it safe, it has not yet understood the defiance of Yemenis or truly read their history. Yemenis are not waiting for superficial UN investigations or pacifying international litigation. Yemeni blood is the fuel of this battle and the banner of dignity. From this spilled blood, victory will be born, and a new chapter in the unbreakable resolve of a proud people will be written. E.M Whatsapp Telegram Email Print more of (Local)
Saba Yemen
18-03-2025
- Entertainment
- Saba Yemen
Ramadan Drama: Normalizing Immorality, Westernizing Identity, and Destroying Values
Sanaa – SABA: Report by: Jamil Al-Qashm While Muslims devote the holy month of Ramadan to strengthening their connection to their faith, engaging in worship, and self-improvement, Islamic societies face an onslaught of ideological attacks through the content of Ramadan dramas aired on satellite channels. These productions have increasingly become platforms for advancing cultural agendas aimed at eroding Islamic identity and dismantling social values. This is not mere speculation but a reality reflected in events on the ground. In his Ramadan lectures, the leader of the revolution, Sayyed Abdul-Malik Badr al-Din al-Houthi, has warned of the exploitation of media and art—especially drama—to distort public consciousness and impose foreign ideologies that threaten the religious and social fabric of Muslim communities. Moral Normalization Ramadan dramas promote behaviors that contradict Islamic values, portraying vice, betrayal, and illicit relationships as ordinary aspects of life. This deliberate repetition of inappropriate scenes aims to normalize moral corruption, making it seem acceptable, especially to impressionable youth who are easily influenced by what they watch. What makes this more dangerous is the attractive storytelling style used to push these deviations. Immoral characters are often portrayed as appealing and charismatic, while those who adhere to religious principles are depicted as rigid or backward. These subtle messages gradually weaken societal moral resilience, leading to significant behavioral and ethical shifts. Westernizing Identity Beyond moral corruption, Ramadan dramas contribute to Westernizing Islamic identity by presenting foreign lifestyles disconnected from Islamic realities. They often depict characters leading Western-inspired lives, glorifying extreme individualism, and rejecting traditional values as outdated obstacles to progress. This influence extends to reshaping the image of the Muslim family, promoting fractured family structures and portraying Islamic family values as regressive and incompatible with modernity. Such systematic efforts create a generational gap, making young people more inclined to adopt foreign cultures, ultimately leading to the gradual erosion of Islamic identity. Destruction of Awareness Ramadan dramas are not just reshaping moral and social behaviors; they have also become effective tools for manipulating public awareness to serve specific political and ideological agendas. Religious and historical concepts are being rewritten, and Islamic figures are misrepresented to create a distorted consciousness that serves particular interests. A prominent example is the controversial TV series *Muawiyah*, which sparked widespread debate over its historical inaccuracies. These attempts go beyond falsifying the past; they also influence present and future perceptions, guiding audiences toward perspectives that contradict historical truths and align with Western and Zionist agendas aimed at fragmenting the Muslim world. Foreign-Funded Productions Ramadan dramas are no longer just entertainment; they have become a massive industry funded by external entities with clear agendas. Major production companies, backed by Western institutions, manipulate media narratives to align with their policies and objectives. This directed funding makes it difficult to find productions that genuinely reflect Islamic values, as pre-determined scripts and themes are imposed to serve foreign interests. This explains the recurring focus on themes of moral corruption, family breakdown, and the distortion of Islamic history in ways that benefit the enemies of the Muslim Ummah. Impact on Future Generations The dangers of Ramadan dramas extend beyond the current generation, as they shape the awareness of future generations. Children and teenagers absorb the values they see on screen, incorporating them into their cultural and behavioral frameworks. By normalizing moral deviations, these productions contribute to raising a generation with confused identities and weakened ethical foundations. This effect is exacerbated by the absence of parental and societal supervision. Without guidance or corrective measures, young audiences are left vulnerable to the content they consume, allowing Ramadan dramas to become a powerful tool for altering beliefs and attitudes, ultimately weakening the Islamic nation from within. Brainwashing Techniques The influence of these productions is not limited to mere entertainment; they have become powerful instruments of brainwashing, reshaping public consciousness to serve external agendas. Subtle messages are embedded within engaging storylines, making viewers absorb ideas without realizing they are being manipulated. This technique relies on emotional manipulation, where political and cultural messages are integrated into sentimental or romantic scenes, associating these ideas with positive emotions. This makes their acceptance easier and their impact more profound, a strategy used by major media outlets to reprogram societies according to their own objectives. Weak Oversight and Parental Responsibility One of the main factors contributing to the spread of this phenomenon is the lack of proper media oversight and the absence of ethical standards in evaluating content. Most TV series pass through without thorough scrutiny of their content and its impact, making them a dangerous tool used irresponsibly by media regulators. At the same time, families bear a significant responsibility in protecting their children from these influences. Parents must educate their children about the dangers of such content and teach them to analyze what they watch critically instead of passively absorbing misleading messages. Facing the Challenge In the face of these intellectual and cultural assaults, raising collective awareness about the dangers of soft warfare becomes essential. Societies must work to develop alternative media that promote Islamic values and counteract the wave of cultural corruption dominating television screens. Additionally, there must be support for media productions that respect the Islamic identity and reflect the true essence of Islam. Ramadan is an opportunity to rebuild spiritual and social bonds. It should be utilized to strengthen societal awareness about misleading programs that target Islamic identity. As Sayyed Abdul-Malik Badr al-Din al-Houthi stated: "Awareness is the strongest weapon against soft warfare. Those who understand these conspiracies can shield themselves and their communities from falling into the traps of deviation and misguidance." E.M Whatsapp Telegram Email Print
Saba Yemen
05-03-2025
- Politics
- Saba Yemen
The Quranic Project: A Roadmap for Renaissance, Independence, and a Civilizational Vision for the Future of the Nation
Sana'a – Saba: Report by Jamil Al-Qashm The Muslim world faces political, intellectual, and social challenges amid attempts by colonial powers to reshape its identity according to their agenda. In light of these transformations, there is an urgent need for a civilizational project that restores the nation's status and charts an independent course that preserves its religious and cultural identity. In response to this reality, the Quranic Project in Yemen has emerged as a renewal movement based on the Holy Quran as the primary source for revival and true independence—transcending military dimensions to build a comprehensive civilizational consciousness. This project is not merely a reaction to current challenges but rather a strategic vision aimed at reviving the nation and restoring its role on the international stage. The late leader Hussain Badr al-Din al-Houthi established the foundations of this project based on firm Quranic values, drawing principles of justice, independence, and dignity from its teachings. Since the project's inception, Revolution Leader Abdul Malik al-Houthi has emphasized that adherence to the Quran is the only way to break free from dependency and restore the nation to its rightful place as an active global force. The project is built upon the principles of justice and transparency in governance, which are considered the foundation of good governance. According to Abdul Malik al-Houthi, the Quran provides a clear methodology to combat corruption and establish an administration based on justice and efficiency, ensuring stability and sustainable development. A commitment to Quranic values promotes a fair and incorruptible administration that rejects favoritism, which in turn strengthens public trust in state institutions. By adopting this approach, administrative reform becomes an urgent necessity for achieving comprehensive progress that serves the interests of the people without foreign influence. The Quranic Project asserts that just governance goes beyond combating corruption; it also ensures efficiency, accountability, and a citizen-centric state, rather than one that serves as a tool for domination and exploitation. Beyond governance, the Quranic Project prioritizes the poor and the oppressed, recognizing them as the most affected by unjust systems. It calls for fair wealth distribution, support for marginalized groups, and the establishment of an independent national economy, free from colonial dependency. The late leader Hussain al-Houthi emphasized that 'a just economy ensures the rights of the poor before the rich and prevents exploitation and monopolization.' This vision stems from a clear Quranic concept that seeks to protect society from class disparities and establish social solidarity. Thus, the project seeks to build a just economic system that strengthens local production and safeguards national resources from plunder and exploitation. It asserts that true political independence cannot be achieved without economic liberation, making economic freedom a cornerstone of the Quranic Project. The project extends beyond economic reforms to emphasize Yemen's complete liberation from foreign domination as a prerequisite for national sovereignty. It calls for political independence and rejects all forms of external interference. Abdul Malik al-Houthi has repeatedly stressed that 'a free and independent Yemen relies on itself and resists any attempt at foreign tutelage.' This reflects a deep awareness of the importance of sovereignty in the face of foreign agendas imposed by global powers. This vision has been evident in Yemen's political and military stances in recent years. The country has emerged as a key player in countering Zionist hegemony, with military operations in the Red Sea and the Gulf of Aden reshaping regional conflict dynamics—all within a Quranic strategic framework aimed at resisting all forms of colonialism. In addition to political and economic goals, the Quranic Project seeks to preserve Yemen's religious and cultural identity as a bulwark against Westernization efforts. It strengthens social cohesion and protects the fabric of society from cultural decay promoted by foreign agendas. Abdul Malik al-Houthi asserts that 'resisting hegemony and tyranny is not just an option; it is a religious and moral duty to uphold the dignity of the nation.' This underscores the project's role in resisting regional and international challenges by upholding authentic values. The project also aims to minimize political divisions and internal conflicts, creating a stable environment conducive to sustainable development. Justice, anti-corruption measures, and economic self-sufficiency all contribute to building a strong, united Yemen capable of overcoming challenges. In this context, Algerian researcher Dr. Nour al-Din Abu Lahia argues that the Quranic Project redefines the concept of jihad to include intellectual, economic, and cultural dimensions, rather than merely military action. He notes that 'Yemen's ability to withstand aggression despite years of war and blockade reflects the depth and strength of this project in building a resilient and committed society.' Dr. Abu Lahia emphasizes that the project reintroduces Islam as a religion of resistance and justice, countering tyranny and oppression while providing an independent civilizational alternative to externally imposed models. While colonial powers attempt to erase Islamic identity, the Quranic Project seeks to restore the nation to its authentic roots. Amid these global challenges, there is growing awareness of the need to return to the Quran as the primary reference, away from external influences that have long sought to erase Islamic identity. The Quranic Project is not just about reforming Yemen; it presents a model that can inspire other Muslim nations. The project's positive aspects—such as anti-corruption efforts, social justice, and national sovereignty—make it a blueprint for a more stable and just Yemen. Furthermore, it has become a source of inspiration for resistance movements across the region, reinforcing the values of steadfastness and defiance. Many scholars and intellectuals argue that the impact of the Quranic Project extends beyond Yemen, presenting a historic opportunity for the Muslim world to reclaim its leading role. As confrontations and struggles continue, the project remains one of the biggest obstacles to colonial ambitions, offering a self-reliant alternative that rejects political and intellectual subjugation. Abdul Malik al-Houthi affirms that the Quranic Project is not exclusive to Yemen but serves as a message for the entire Muslim world—that returning to the Quran is the only path to achieving true victory and renaissance. It is not just a local vision but a civilizational project that reshapes Islamic consciousness in the face of modern challenges. As global crises escalate, the Quranic Project remains a model for achieving political, economic, and intellectual independence, offering the only viable path for the revival of the Muslim nation and the failure of colonial schemes. This vision cements its role as the foundation for any initiative aimed at building a strong and independent Islamic nation. E.M Whatsapp Telegram Email Print more of (Reports)
