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Steven Pinker's Damning Defense of Harvard
Talk may be cheap, and actions may speak louder than words. Nevertheless, rhetoric matters. It arouses passions, noble and base. It frames issues, clarifies stakes, defines missions, and directs activity to its proper ends; it also obscures consequences, sows confusion, and leads astray. A statesmans rhetoric unites free and democratic citizens by connecting short-term exigencies to the nations enduring principles. A demagogues rhetoric undercuts a constitutional republics long-term interests by fomenting grievances and legitimating the thirst for retribution. In late May in "Harvard Derangement Syndrome," a 4000-word New York Times essay criticizing the universitys right-wing critics, Steven Pinker argues "that the invective now being aimed at Harvard has become unhinged." The prolific Harvard psychology professor and bestselling author admirably acknowledges that Harvard is alarmingly flawed, but he insists that his university deserves to be preserved and improved rather than destroyed. Still, his defense of Harvard is damning. Pinker furnishes a sampling of the scorn that the right has been heaping on his university. Recently, mostly right-wing critics have denounced Harvard as "a 'national disgrace, a 'woke madrasa, a 'Maoist indoctrination camp, a 'ship of fools, a 'bastion of rampant anti-Jewish hatred and harassment, a 'cesspool of extremist riots" and an 'Islamist outpost in which the 'dominant view on campus is 'destroy the Jews, and youve destroyed the root of Western civilization." Not to be outdone, President Trump has opined that Harvard is, writes Pinker, "'an Anti-Semitic, Far Left Institution, a 'Liberal mess and a 'threat to Democracy, which has been 'hiring almost all woke, Radical Left, idiots and "birdbrains" who are only capable of teaching FAILURE to students and so-called future leaders." Harsh rhetoric, indeed. What is the reality? Rare among his colleagues, Pinker has an honorable decade-long record of criticizing and seeking to correct Harvard from within. He has called on the university to admit students based on merit, protect free speech, rein in DEI, and, a year after Hamas Oct. 7 massacres in southern Israel, "teach our students to grapple with moral and historical complexity." In 2023 - late in the day it must be noted - he co-founded the Council on Academic Freedom at Harvard. These are earnest and commendable efforts. But Pinker underestimates the cumulative damage Harvard has inflicted on itself over many years by sidelining merit, censoring speech, admitting students unprepared to grapple with moral and historical complexity, and hiring and retaining faculty and administrators indifferent or ill-disposed to academic freedom. To counter the right-wing critics who want to crush Harvard, Pinker invokes characteristically conservative concerns. He espouses incremental reform and appreciation of the services - such as scientific research - rendered by Harvard. He warns against the common tendency to view institutions, like people, as either all good or all bad rather than as a mix of strengths and weaknesses. He urges "proportionality" in dealing with Harvards "serious ailments." And he advises that "[t]he appropriate treatment (as with other imperfect institutions) is to diagnose which parts need which remedies, not to cut its carotid and watch it bleed out." These are sound prescriptions. Still, Pinker might have come closer to grasping the roots of right-wing ire by recognizing that Harvard would have avoided transforming itself into a haven for illiberalism if university administrators and faculty had exercised the moderation that he calls upon the universitys right-wing critics to practice. Instead, Pinker maintains that a significant portion of right-wing ire is misplaced. Harvard has become a "tempting target" for the right, he thinks, because among its 25,000 students and 2,400 faculty "eccentrics and troublemakers" are inevitable "and today their antics can go viral." Well-meaning inquirers, moreover, will sometimes get carried away in debate over weighty and consequential issues. And "global networks" shape Harvard faculty and graduate students more than does Harvard while "peer cultures" influence students more than "indoctrination by professors." These routine considerations and commonplace effects would explain occasional lapses on Harvards part from its educational mission. They do not begin to capture the magnitude and perdurance of the pathologies that plague Harvard and higher education more generally. Since the 1951 publication of William F. Buckleys "God and Man at Yale," mostly conservatives have diagnosed those pathologies. Allan Blooms "The Closing of the American Mind" (1987), Roger Kimballs "Tenured Radicals" (1990), and Allan Charles Kors and Harvey Silverglates "The Shadow University" (1998) remain timely. Pinker acknowledges that "some of the enmity against Harvard has been earned." Yet contrary to his assurances, his examples suggest that the problem stems not from "eccentrics and troublemakers" and occasional departures from decorum by otherwise upstanding members of the academic community, but rather from a dominant intellectual culture that subordinates free inquiry to the enforcement of progressive dogma: In 2021 the biologist Carole Hoovenwas demonized and ostracized, effectively driving her out of Harvard, for explaining in an interview how biology defines male and female. Her cancellation was the last straw that led us to create the academic freedom council, but it was neither the first nor the last. The epidemiologist Tyler VanderWeelewas forced to grovel in "restorative justice" sessions when someone discovered that he had co-signed an amicus brief in the 2015 Supreme Court case arguing against same-sex marriage. A class by the bioengineerKit Parkeron evaluating crime prevention programs was quashed after students found it disturbing." The legal scholarRonald Sullivan was dismissed as faculty dean of a residential house when his legal representation of Harvey Weinstein made students feel "unsafe." These gross violations of academic freedom, Pinker suggests, are the exception. But the counterexamples that he offers to demonstrate that the rule at Havard is to tolerate a diversity of opinions reinforce the conviction that the university has lost its way. Across more than two decades at Harvard, Pinker states, he has "taught many controversial ideas including the reality of sex differences, the heritability of intelligence and the evolutionary roots of violence." He fails to note that the typical objections on campus to these ideas are rooted not in empirical evidence but rather in moral and political outrage. His assertion that most of his colleagues also "follow the data and report what their findings indicate or show, however politically incorrect" also has the opposite effect of that which he intends. Thats because "politically incorrect" research findings at Harvard turn out to consist in confirming the fairly obvious and mostly mundane: Race has some biological reality. Marriage reduces crime. So does hot-spot policing. Racismhas been in decline. Phonics is essential to reading instruction. Trigger warnings can do more harm than good. Africans were active in the slave trade. Educational attainment is partly in the genes. Cracking down on drugs has benefits, and legalizing them has harms. Markets can make people fairer and more generous. Pinker, though, contends that the conduct of such research shows that "[f]or all the headlines, day-to-day life at Harvard consists of publishing ideas without fear or favor." It doesnt. That an enlightened liberal of Pinkers stature believes that Harvard scholarship involving for the most part the confirmation of readily observable phenomena warrants praise for standing against the crowd dramatizes just how far gone is the universitys intellectual life. Determined to see Harvard as open and pluralistic, Pinker asserts that the faculty contains "dozens of prominent conservatives, like the legal scholar Adrian Vermeule and the economist Greg Mankiw." If, however, there were, say, five dozen conservative faculty members on campus, that would amount to less than 3% of the universitys 2,400 faculty members, and it would underscore that Harvard is a one-party operation. Harvard Law School Professor Jack Goldsmith, a former assistant attorney general in the George W. Bush administration, suggests the situation is much worse than Pinker realizes. "I have been at the university for 21 years," he told me, "and have no idea who the dozens of prominent conservatives are." Goldsmiths HLS colleague, Professor Vermeule, one of Pinkers two examples of conservatives on campus, went further in a reply to Pinker on "X": "With all due respect, out of these two (2) examples of 'conservative faculty, one supported Harris in 2024. The other doesnt call himself a 'conservative, because he thinks there is little left to conserve." In an email exchange, Vermeule - the one who doesnt call himself a conservative - elaborated: "Now that Harvey Mansfield has retired, its extremely difficult to name any 'prominent conservatives at Harvard, let alone 'dozens. Although I suppose there may be a few natural scientists flying under the radar." Pinker briefly defends Harvards undergraduate curriculum. He reports that the universitys introduction to economics remains very popular and is routinely taught by conservatives or neoliberals, most courses are mainstream, and typical woke classes are small boutique offerings. He overlooks, however, the progressive orthodoxy that permeates the mainstream classes. And he disregards Harvards impoverishment of its undergraduate curriculum - similar to other elite universities - in areas that constitute liberal educations core: American political ideas and institutions; constitutional, diplomatic, economic, religious, and military history; the great books of Western civilization; and serious study - rooted in knowledge of language, culture, and history - of other peoples and nations. While Pinker is correct that the right would do well to rein in its invective, his Harvard-is-not-as-bad-as-it-seems rhetoric could use some fine tuning as well. His lengthy New York Times assessment corroborates the suspicion that for those concerned about the plight of liberal education, Harvard is at least as bad as it seems. Peter Berkowitz is the Tad and Dianne Taube senior fellow at the Hoover Institution, Stanford University. From 2019 to 2021, he served as director of the Policy Planning Staff at the U.S. State Department. His writings are posted at and he can be followed on X @BerkowitzPeter.
Coin Geek
07-05-2025
- Coin Geek
Are we mistaking rhythm for reason?
Homepage > News > Editorial > Are we mistaking rhythm for reason? Getting your Trinity Audio player ready... This post is a guest contribution by George Siosi Samuels, managing director at Faiā. See how Faiā is committed to staying at the forefront of technological advancements here. Aesthetic bias, euphonics, and the slippery seduction of AI Most people don't fall for bad ideas because they're stupid. They fall because the idea sounded right . In the age of artificial intelligence (AI), that simple pattern—trusting what flows—has become a systemic vulnerability. One we're just beginning to name. Euphonics as a cognitive shortcut We're conditioned to favor language that feels good. It's how charismatic leaders rally crowds, how copywriters move products, and how pundits command belief. This isn't new. Euphonics—the pleasing rhythm and resonance of words—has long been a persuasive tool in rhetoric, poetry, and propaganda. But euphonics isn't neutral . Its persuasive power bypasses logic, embedding belief through rhythm over reason . And now, language models like ChatGPT, Claude, and others have industrialized that instinct. LLMs are optimized not for truth, but for coherence—for what sounds likely . That means their outputs are often smooth, confident, and structurally correct, even when the underlying content is false, biased, or misleading. We're not just entering a post-truth world. We're entering a post-sense world—where linguistic fluency is mistaken for conceptual clarity. The rise of aesthetic bias in AI Aesthetic bias isn't just about visuals or branding—it's about how well something flows . In UX. In storytelling. In syntax. When something flows, we trust it. When it's jagged, we doubt it. This bias works fine when aligned with integrity. But it becomes a liability when misused—or, more subtly, unexamined. AI-generated content, with its silky coherence and infinite scale, makes it easier than ever to: Fabricate narratives that feel real Reinforce ideologies through subtle linguistic priming Smuggle manipulation inside beautifully phrased reasoning This is not a problem of malice . It's a problem of design . LLMs optimize for pattern, not principle. They echo culture; they don't interrogate it. Blockchain, verifiability & the new literacy This is where blockchain—specifically Bitcoin's immutable, timestamped record—offers something AI cannot: verifiability. In a world of persuasive hallucinations, we need more than beautiful words. We need receipts . Just as Bitcoin secures economic truth through a public ledger, we need systems that do the same for informational provenance . A kind of timestamped memory. A record that can't be retrofitted to match a new narrative. Imagine pairing LLMs with on-chain verification: AI-generated reports with verifiable citations Timestamped claims tied to transparent sources Cultural content anchored in publicly auditable truth This isn't about opposing AI. It's about grounding it. From flow to fidelity As a culture, we're still enchanted by flow. But we need to build deeper discernment in an era of algorithmic eloquence. That starts with naming the bias. Just because it sounds true doesn't mean it is . We need to teach ourselves—and our systems—to ask: Where did this come from? What is it optimized for? Can it be verified? The seduction of rhythm is real. But reason—when layered with transparency and truth—can still win if we design for it. In order for artificial intelligence (AI) to work right within the law and thrive in the face of growing challenges, it needs to integrate an enterprise blockchain system that ensures data input quality and ownership—allowing it to keep data safe while also guaranteeing the immutability of data. Check out CoinGeek's coverage on this emerging tech to learn more why Enterprise blockchain will be the backbone of AI . Watch: Blockchain & AI unlock possibilities title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen="">
