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5 new mystery novels to read this spring

5 new mystery novels to read this spring

Washington Post26-04-2025

Spring is a time for fresh beginnings, so why not celebrate the season by sampling the work of a new mystery author? These five mysteries showcase a diverse array of settings and detectives.
Vera Wong isn't your typical private eye. For one thing, she's a self-described 'little old lady,' and for another, her investigative methods rely heavily on feeding potential suspects mountains of food. But Wong is successful; when she recently discovered a dead man in her Chinatown teahouse, she cracked the case before the San Francisco police did. Ready to tackle another investigation, Wong meets a young woman named Millie who is desperately trying to find a missing friend. The search takes Wong deep into the universe of social media influencers before she comes face-to-face with the heartbreaking truth about Millie's friend.
Vera Wong isn't your typical private eye. For one thing, she's a self-described 'little old lady,' and for another, her investigative methods rely heavily on feeding potential suspects mountains of food. But Wong is successful; when she recently discovered a dead man in her Chinatown teahouse, she cracked the case before the San Francisco police did. Ready to tackle another investigation, Wong meets a young woman named Millie who is desperately trying to find a missing friend. The search takes Wong deep into the universe of social media influencers before she comes face-to-face with the heartbreaking truth about Millie's friend.
It's the 1970s, and Cash Blackbear, a college student, has a job doing fieldwork in the Red River Valley between North Dakota and Minnesota. She also does investigative work for Sheriff Wheaton, who has come to rely on Blackbear for her connections to the Indigenous community and her innate ability to suss out the source of trouble. This time, he asks Blackbear to help a terrified little girl who has witnessed a murder and whose mother is suddenly missing. As she searches for the mother, however, Blackbear becomes a target for a killer.
It's the 1970s, and Cash Blackbear, a college student, has a job doing fieldwork in the Red River Valley between North Dakota and Minnesota. She also does investigative work for Sheriff Wheaton, who has come to rely on Blackbear for her connections to the Indigenous community and her innate ability to suss out the source of trouble. This time, he asks Blackbear to help a terrified little girl who has witnessed a murder and whose mother is suddenly missing. As she searches for the mother, however, Blackbear becomes a target for a killer.
Freelance editor Susan Ryeland thought she'd finally seen the last of the Atticus Pünd detective books. So she is surprised to be asked to work on the manuscript for a 'new' Atticus Pünd mystery, written by Eliot Crace, grandson of the late children's author Miriam Crace. In need of work, Ryeland reluctantly agrees to the job. But after learning that Eliot Crace is using the manuscript to reveal the person he believes killed his grandmother 20 years ago, she begins to investigate the Crace family and finds herself in grave danger. In this follow-up to 'Magpie Murders' and 'Moonflower Murders,' Horowitz offers readers another page-turner of a puzzle, once again cleverly told as a story within a story.
Freelance editor Susan Ryeland thought she'd finally seen the last of the Atticus Pünd detective books. So she is surprised to be asked to work on the manuscript for a 'new' Atticus Pünd mystery, written by Eliot Crace, grandson of the late children's author Miriam Crace. In need of work, Ryeland reluctantly agrees to the job. But after learning that Eliot Crace is using the manuscript to reveal the person he believes killed his grandmother 20 years ago, she begins to investigate the Crace family and finds herself in grave danger. In this follow-up to 'Magpie Murders' and 'Moonflower Murders,' Horowitz offers readers another page-turner of a puzzle, once again cleverly told as a story within a story.
When police call her in the middle of the night, Karachi archaeologist Gul Delani assumes there's news of her missing teenage niece. Instead, Delani is summoned to the scene of a failed drug bust where police have found a mummy in a sarcophagus decorated with symbols of ancient Persepolis. Asked by police to authenticate the mummy, Delani discovers clues that may connect the mummy to her niece's disappearance. Inspired by a real-life antiquities scandal in Pakistan, Phillips's novel immerses readers in the teeming Pakistani city as she details how Delani's quest for the truth may imperil not just her but also her family and friends.
When police call her in the middle of the night, Karachi archaeologist Gul Delani assumes there's news of her missing teenage niece. Instead, Delani is summoned to the scene of a failed drug bust where police have found a mummy in a sarcophagus decorated with symbols of ancient Persepolis. Asked by police to authenticate the mummy, Delani discovers clues that may connect the mummy to her niece's disappearance. Inspired by a real-life antiquities scandal in Pakistan, Phillips's novel immerses readers in the teeming Pakistani city as she details how Delani's quest for the truth may imperil not just her but also her family and friends.
The second book in Gerritsen's 'Martini Club' series expertly blends family drama with spy-thriller suspense, sending readers racing through the pages to find out what happens next. When a teenager is abducted in Purity, Maine, farmer Luther Yount is the prime suspect because he was the last one to see the girl. But retired CIA operative Maggie Bird is convinced that Yount, her neighbor and friend, is innocent, and she sets out to prove it, joined by several fellow CIA retirees who all have settled in Purity. Acting police chief Jo Thibodeau reluctantly accepts their help after decades-old human bones are found in a local pond. Believing there might be a connection between the two cases, Thibodeau and the CIA retirees uncover some of Purity's long-hidden secrets.
Karen MacPherson is the former children's and teen coordinator at the Takoma Park Maryland Library and a lifelong mystery fan.
The second book in Gerritsen's 'Martini Club' series expertly blends family drama with spy-thriller suspense, sending readers racing through the pages to find out what happens next. When a teenager is abducted in Purity, Maine, farmer Luther Yount is the prime suspect because he was the last one to see the girl. But retired CIA operative Maggie Bird is convinced that Yount, her neighbor and friend, is innocent, and she sets out to prove it, joined by several fellow CIA retirees who all have settled in Purity. Acting police chief Jo Thibodeau reluctantly accepts their help after decades-old human bones are found in a local pond. Believing there might be a connection between the two cases, Thibodeau and the CIA retirees uncover some of Purity's long-hidden secrets.
Karen MacPherson is the former children's and teen coordinator at the Takoma Park Maryland Library and a lifelong mystery fan.

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Minnesota exhibit uplifts Two-Spirit and LGBTQ+ voices in Indigenous art
Minnesota exhibit uplifts Two-Spirit and LGBTQ+ voices in Indigenous art

USA Today

timean hour ago

  • USA Today

Minnesota exhibit uplifts Two-Spirit and LGBTQ+ voices in Indigenous art

Minnesota exhibit uplifts Two-Spirit and LGBTQ+ voices in Indigenous art Arnold Dahl-Wooley, who grew up in northern Minnesota's small towns and is a member of the Leech Lake Band of Ojibwe, realized as early as kindergarten that he wasn't crushing on girls like other boys his age. When he got older and heard his voice played back on a cassette tape for the first time, he panicked. He didn't want his voice giving away his secret. School history textbooks referred to Indigenous people as 'savages' and discussed them in the past tense. The Catholic Church, which ran mandatory Indian boarding schools into the 1960s to eliminate Indigenous culture and language, considered homosexuality an abomination. To be Native and Queer invited harm and ostracization, and the likely loss of friends and family. Dahl-Wooley, who's now 54 and an advocate for others who are Indigenous and LGBTQ+, wasn't ready to risk that. 'I changed the way I talked. I made sure I walked right, sat right and did what was typical heterosexual male,' he says. That included dating girls and joining school sports. He graduated from Cass Lake High School, but pretending to be someone else was exhausting, and he felt like he was breaking until he came out to his family at age 19. 'This is who I am, and I'm ready to walk away if you're going to stop loving me,' Dahl-Wooley remembers telling them. 'It was one of the most freeing moments of my life.' Learning more about Ojibwe heritage at Bemidji State University changed the colonial and Christian narratives he had been taught. Most notable was discovering that long before Europeans arrived, Indigenous nations across North, South America and the Caribbean had roles for people who didn't identify as exclusively male nor female. The term 'Two-Spirit' (2S) term was decided in 1990 during the Annual Intertribal Native American, First Nations, Gay and Lesbian American Conference in Winnipeg, Canada to cover these historically honored and respected tribal citizens who often served in roles such as healers, medicine people and visionaries. 'The Two-Spirits are people who can see through the eyes of more than gender,' says October, he opened an office in Bemidji, Minnesota for Two-Spirit Advocacy, a grassroots organization that helps other Indigenous 2SLGBTQ+ members to find community resources, make connections and to see their strengths and gifts. Find your medicine Artist and activist Penny Kagigebi, who just turned 60, lives in Detroit Lakes, Minnesota, about 80 miles from Bemidji and close to the White Earth Reservation where she grew up. It's one of 11 tribal nations in the state. Like most of them, it's in a largely rural area. Like Dahl-Wooley, she had no community supports or role models for being anything other than a heterotypical female while growing up. She always felt out of step with peers, she says, and then had her first relationship with a woman at age 26. They were open about their relationship, and Kagigebi faced workplace discrimination. When what became a four-year legal battle took a toll on her health, she found vital support through PFLAG in Fargo, North Dakota, and turned to Native knowledge for healing. In the 2000s, she learned to make Ojibwe porcupine quillwork and birchbark basketry with elders. She puts her own twist on her baskets and containers with designs that tell of finding your own path, and depicting rainbows of color through quills, beads and ribbon. On one birchbark basket, she depicts her tribe's origin story with blue and red ribbon representing the men and women who came from the stars. In between those, she has other ribbons representing Two-Spirits who also came from the stars. She's realized the importance of being visible as an 2SLGBTQ+ elder for others who crave role models or someone to talk to. In Native culture, it's important for each person to find and share the gifts they have. 'What is that medicine and superpower each of us has in us?' she asks. For her, it's being able to collaborate with others. She uses her art and workshops to spark meaningful conversations and to connect with people. Kagigebi curated what may be the first show of its kind in the country. Called 'Queering Indigeneity,' it opens Sept. 18, 2025 at the Minnesota Museum of Art in St. Paul and runs through Aug.16, 2026. The exhibit brings together visual art, videos and other works from 16 Indigenous artists ages 20 to 73 from the Upper Midwest and Manitoba. Each explores identity and shares perspectives as Two Spirit, gender fluid or Native Queer creators. 'We're all meant to be different,' Kagigebi says. 'That's the joy.' Helping others feel less alone The connections and support can be vital, especially when processing experiences with homophobia, racism or both. Dahl-Wooley had moved to Oregon after college graduation, worked in a corporate career, fell in love and returned to northern Minnesota about 20 years ago to run his family's fifth-generation Big Winnie Store, RV Park and Campground At first, the move back was a shock. When they'd lived on the West Coast, medical staffs treated he and his partner, Matthew, like a couple, but when Dahl-Wooley ended up in a Bemidji emergency room, the staff wouldn't acknowledge them as such and weren't going to let Matthew, now his husband, be at his bedside when he was sick. Dahl-Wooley and Matthew were the first same-sex marriage sanctioned by the Ojibwe nation in 2013. That opened the door for other couples to follow. When he was asked to talk about his experience as a Two-Spirit person at a community center in Cass Lake, Dahl-Wooley was surprised that 30 people showed up. Invitations to talk to other groups followed, and he began speaking to health care organizations, law enforcement groups, schools and colleges, and other organizations to help them better understand and support the 2SLGBTQ+ population. The Trevor Project's 2023 report on Indigenous 2SLGBTQ+ young people showed that more than half of them seriously considered suicide in the past year. Almost half have also experienced food insecurity and more than a third have experienced homelessness. 'My goal is suicide prevention, anti-bullying, no self-harm and cultural inclusion,' says Dahl-Wooley. He keeps a database of churches, therapists, health care providers and more who are welcoming to the 2SLGBTQ+ community. He'll schedule Queer Tea events where people can come to have tea, play games, talk and be themselves. They might discuss ways to stay safe or use humor to cope with traumas many have experienced. Additional events might include an art show or gender-affirmative wardrobe clothing drives. He recalled a teen calling him one day, crying with gratitude because he saw Dahl-Wooley and his husband together in the community, laughing and living normal lives, which gave him the ability to see a future for himself. He was also recognized in an Oregon grocery store line by a young man who had needed help and found a video of Dahl-Wooley giving one of his talks online. 'People are paying attention whether you realize it or not,' he says. 'Sometimes just a little difference can save a life.' Kagigebi and Dahl-Wooley each hope that more visible 2SLGBTQ+ elders and younger 2SLGBTQ+ people such as the artists in the upcoming exhibit will make it easier for others to find their way and to better embrace the unique gifts they bring to the world. 'I want the Two-Spirit population to know how important and powerful they are — just as they are,' Dahl-Wooley says. 'We're sacred. We're honored, and we're respected. A lot of people need to hear that.' More information Two Spirit Advocacy Dahl-Wooley shares his story across the country, works with businesses and organizations to be more welcoming to 2SLGBTQ people and hosts events in Bemidji such as Queer Tea. Queer Indigeneity This exhibit opens Sept. 18 at the Minnesota Museum of Art in St. Paul and features 16 Indigenous artists who identify as Two Spirit, queer or gender expansive, including Giiwedin, a young artist and activist who made GLAAD's 20 Under 20 list of changemakers presented in Teen Vogue. The show will run through early 2026.

2 Rivers Remix, Indigenous trailblazers coming to Tŝideldel
2 Rivers Remix, Indigenous trailblazers coming to Tŝideldel

Hamilton Spectator

time2 hours ago

  • Hamilton Spectator

2 Rivers Remix, Indigenous trailblazers coming to Tŝideldel

Tŝideldel First Nation is partnering with 2 Rivers Remix to host a Moveable Feast at Bendziny Resort at Puntzi Lake on June 20 and 21. Celebrating Indigenous Peoples Day, the event welcomes everyone and anyone to sing, dance and connect with contemporary Indigenous musicians including two-time Juno Awards winner Aysanabee to the Tŝilhqot'in's very own Bannock Dogz band. 'Each event ends up having a very unique personality and experience,' said Meeka Morgan, co-founder and artistic director of 2 Rivers Remix. Morgan said their moveable feasts don't quite fall under the description of a music festival, nor can they simply be defined as a touring production. More than a reason for dancing and singing, moveable feasts are an opportunity for First Nation communities to reclaim their own musical histories in a supportive environment, while also empowering Indigenous people to pursue their interests in music. 'It's a scary thing for our people to feel comfortable bringing live music into our communities,' Morgan said. One reason for this, she said, is due to the colonial suppression of Indigenous culture. 'Even though art and music is integral to system, our ways and our were separated by it legally through the potlatch law,' Morgan said. 'We were actually criminalized to sing our songs, do our dances and gather in any way until very late in this last severely impacted our people and our traditions, cultures and values.' Morgan said it can be healing for Indigenous people to witness their community embracing music and celebration, whether it's traditional or contemporary. As an event open to everyone, she said it is also a way for people to find common ground and understanding. 'Art and music really work to get through those divisions, connect us in ways that maybe are very difficult for us otherwise,' Morgan said. 'For people coming from outside, it gives an opportunity for them to see the beauty of witness what has happened and to understand that they truly are guests on our land.' The free event will begin on Friday, June 20 with jam sessions, a dinner and workshops focused on music, healing and community running from 1 p.m. to 6 p.m. There will also be horseshoe and lahal tournaments. Saturday will be the 'big proper moveable feast,' Morgan said, beginning at noon with a welcoming ceremony from Tŝideldel First Nation and its Elders and an opening performance by Mexika-Tenochka artists Ana Cornejo and Leo Vara. The day's events will be headlined by Aysanabee as well as by multi-instrumentalist singer-songwriter and producer Sebastian Gaskin, a 2025 Juno award-winner. The all-Indigenous lineup will also include Resident Elder Artist and Inuvialuit folk-rock legend Willie Thrasher and Linda Saddleback, the only Tŝilhqot'in honkytonk band in the world and the 'deadliest uncle band going,' Bannock Dogz, singer-songwriter Myc Sharratt of Ts'il Kaz Koh, Lorissa Scriven of Saulteau First Nations, Tŝilhqot'in's own hiphop lyricists and music producers Rich n Beka, Afro-Indigenous artist and music producer Sekawnee and hip hop artist Higher Knowledge, or HK. The event will close with Anishinaabe, Métis and North African DJ and producer Handsome Tiger. Morgan's own band, a Secwépemc intergenerational healing roots-rhizome, hip-hop fusionist called The Melawmen Collective, will also be performing at the event. Those interested in marking Indigenous Peoples Day with dance and song, and those interested in developing their own musical skills through workshops, are encouraged to pre-register for the event which will take place at Bendziny Lakeside Resort, 3904 Puntzi Lake Road. 'This isn't just Indigenous for Indigenous, this is Indigenous for all,' Morgan said. 'Come on out and experience it, bring comfy chairs and bring an open heart.' Performances will also be live streamed for those unable to attend in person. Morgan encourages those interested in getting involved with 2 Rivers Remix to come to the event, attend their workshops, ask to volunteer or connect with them over email. 2 Rivers Remix is a nonprofit society first established in 2018 and has grown from hosting one event per year to at times more than ten a year. Error! Sorry, there was an error processing your request. There was a problem with the recaptcha. Please try again. You may unsubscribe at any time. By signing up, you agree to our terms of use and privacy policy . This site is protected by reCAPTCHA and the Google privacy policy and terms of service apply. Want more of the latest from us? Sign up for more at our newsletter page .

How Miley Cyrus, Hailey Bieber, and Taylor Swift Set the Mood for June's Full Moon
How Miley Cyrus, Hailey Bieber, and Taylor Swift Set the Mood for June's Full Moon

Elle

time3 hours ago

  • Elle

How Miley Cyrus, Hailey Bieber, and Taylor Swift Set the Mood for June's Full Moon

Something beautiful is coming for us all this June 11. No, it's not a remix of Miley Cyrus's new album; it's a full moon in Sagittarius. And it could make you feel rather exposed—like the sheer gown Cyrus recently shimmied into for her NYC press tour. As this full moon lights up the night skies, raw, unfiltered authenticity is the name of the game. Sagittarius is symbolized by the Archer, aiming its arrows toward higher wisdom. It's also the Centaur—half horse, half human—which explains why people born under this sign, including Cyrus, are impossible to tame. A truth-seeker with a strong bullshit detector, this mutable fire sign is famous for telling it like it is. Sagittarius may become so impassioned about a topic that it shuts down any argument, full stop. Just as quickly, Sag serves up a joke, eviscerating tension with humor. You never know what you'll get, which is part of the thrill of this zodiac sign. We'll all have access to Sagittarius's rambunctious style this June 11. With that in mind, this full moon comes with a heat advisory: Want to win people over to your side—and avoid burning bridges? Don't come in like a wrecking ball. Sweeten the deal a little. This happens to be the full strawberry moon, the name Indigenous tribes gave to June's full moon, because its timed to the ripening of the plump, red fruit. Are you ready to light the torch on something that's entirely yours? Sagittarius is wildly entrepreneurial, making June 11 a peak date to begin building—or launching—an independent venture. Archer Hailey Bieber is the role model, after she sold her brand Rhode to e.l.f. Beauty this spring for $1 billion. True to the visionary traits of her zodiac sign, Bieber won't be stepping away from the company. She remains heavily involved in Rhode, working as the chief creative officer and head of innovation. Pass the Peptide Lip Treatment and Glazing Milk, please. While most of us mortals won't ink an eight-figure deal in June, you can still shoot your shot in the direction that makes sense for you. Pro tip: Aim a little (or a lot) higher than you anticipate reaching. Optimistic Sagittarius is the luckiest sign of the zodiac. If there were ever a day to take a chance, June 11 is it. Just make sure you don't veer into gambling terrain, a pitfall for this wheeler-dealer zodiac sign. A calculated risk is enough to hit a fresh target without overshooting the mark. Need to break free from restrictions? This fire sign will fight tirelessly for its independence. Though it could elude you for years, the full moon may inspire you to keep forging ahead. After all, on May 30, Sagittarius Taylor Swift announced she finally bought the masters to all her old albums. As she wrote in a letter on her site: No matter what you're cultivating under the full strawberry moon in Sagittarius, this moment is all about owning what's yours and standing up for your principles. Whether you're making art, making money, or just making a long-overdue decision, there's only one voice to listen to: your own. The Archer may not promise a bullseye, but it will ensure that your aim is true. All you have to do is make an honest effort.

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