Priscilla Pointer, ‘Dallas' actress and Amy Irving's mother, dead at 100
Priscilla Pointer — who starred in several films alongside her real-life daughter, actress Amy Irving — has died at the age of 100.
The actress, who was known for her role in 'Dallas' and playing Irving's on-screen mom in 'Carrie,' passed away on Monday at an assisted living facility in Ridgefield, Connecticut.
Amy's brother, director David Irving, confirmed the details to The Hollywood Reporter on Tuesday, April 29.
Actress Amy Irving and mother Priscilla Pointer.
Getty Images
The Post reached out to reps for Pointer and Amy.
Pointer starred as Rebecca Barnes Wentworth, the mom of Victoria Principal's character, Pamela Barnes Ewing, on the legendary '80s soap opera 'Dallas.'
Her time on the show ended in 1983 during the sixth season when the family jet her character was riding on collided with another plane while in the air.
This is a developing story…
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Yahoo
3 hours ago
- Yahoo
Money Is Ruining Television
The Atlantic Daily, a newsletter that guides you through the biggest stories of the day, helps you discover new ideas, and recommends the best in culture. Sign up for it here. Watching Carrie Bradshaw—erstwhile sex columnist, intrepid singleton, striver—float down the majestic staircase of her new Gramercy townhouse on a recent episode of And Just Like That while wearing a transparent tulle gown, on an errand to mail a letter, is one of the most cognitively dissonant television experiences I've had recently. And Just Like That has never been a particularly imaginative show with regard to women in midlife, but there's still something fundamentally off about seeing one of the canonical female characters of our era transformed into a Gilded Age archetype, worrying about a garden renovation and choosing back-ordered fabric for a chaise. Carrie, suddenly, has many hats. She communicates with a lover via handwritten notes while she waits for his liberation from the home front in Virginia. What's happened to Carrie, truly, is money. Two decades after Sex and the City rolled to a televised close, acknowledging that its own cultural relevance was waning, its characters continue in zombified form on And Just Like That, pickled in a state of extreme privilege where nothing can touch them. The drama is lifeless, involving rehashed old storylines about beeping alarm systems and 'a woman's right to shoes' that serve mostly as a backdrop for clothes. Charlotte, in a questionable lace workout jacket, worries that her dog has been unfairly canceled. Miranda, in one of a series of patterned blouses, gets really into a Love Island–style reality show. (Remember Jules and Mimi?) Lisa wears feathers to a fundraiser for her husband's political campaign. Seema, in lingerie, nearly burns her apartment down when she falls asleep with a lit cigarette, but in the end, all she loses is an inch or so of hair. The point of the show is no longer what happens, because nothing does. The point is to set up a series of visual tableaus showcasing all the things money can buy, as though the show were an animated special issue of Vogue or Architectural Digest. What's stranger still is that a series that once celebrated women in the workplace has succumbed to financial ideals right out of Edith Wharton: The women who earned their money themselves (Miranda and Seema) somehow don't have enough of it (spoiler—they still seem to have a lot), while the ones who married money (Carrie, Charlotte, Lisa) breeze through life as an array of lunches, fundraisers, and glamping trips, with some creative work dotted into the mix for variety. The banal details of exorbitant wealth—well, it's all quite boring. [Read: We need to talk about Miranda] Lately, most of television seems stuck in the same mode. Virtually everything I've watched recently has been some variation of rich people pottering around in 'aspirational' compounds. On Sirens and The Better Sister, glossy scenes of sleek couture and property porn upstage the intrigue of the plot. On Mountainhead, tech billionaires tussle in a Utah mountain retreat featuring 21,000 square feet of customized bowling alleys and basketball courts. On Your Friends & Neighbors, a disgraced hedge-fund manager sneers at the vacuous wealth of his gated community (where houses cost seven to eight figures), but also goes to criminal lengths to maintain his own living standards rather than lower them by even a smidge. And on With Love, Meghan, the humble cooking show has gotten a Montecito-money glow-up. 'I miss TV without rich people,' the writer Emily J. Smith noted last month on Substack, observing that even supposedly normie shows such as Tina Fey's marital comedy The Four Seasons and Erin Foster's unconventional rom-com Nobody Wants This seem to be playing out in worlds where money is just not an issue for anyone. This is a new development: As Smith points out, sitcoms including Roseanne and Married … With Children have historically featured families with recognizable financial constraints, and the more recent dramedies of the 2010s were riddled with economic anxiety. Reality television, it's worth noting, has been fixated on the lifestyles of the rich and bored virtually since its inception, but as its biggest stars have grown their own fortunes exponentially, the genre has mostly stopped documenting anything other than wealth, which it fetishizes via the gaudy enclaves and private jets of Selling Sunset and Bling Empire. Serialized shows, too, no longer seem interested in considering the stakes and subtleties of most people's lives. Television is preoccupied with literary adaptations about troubled rich white women, barbed satires about absurdly wealthy people on vacation, thrillers about billionaire enclaves at the end of the world. Even our contemporary workplace series (Severance, Shrinking) play out in fictional realms where people work not for the humble paychecks that sustain their lives, but to escape the grief that might otherwise consume them. What does it mean that our predominant fictional landscapes are all so undeniably 'elevated,' to use a word cribbed from the Duchess of Sussex? And Just Like That is evidence of how hard it is for shows that take wealth for granted to have narrative stakes, and how stultifying they become as a result. But we also lose something vital when we no longer see 99 percent of American lives reflected on the small screen. Money isn't just making TV boring. It's also reshaping our collective psyche—building a shared sense of wealth as the only marker of a significant life, and rich people as the only people worthy of our gaze. We're not supposed to be able to empathize with the characters on-screen, these strutting zoo animals in $1,200 shoes and $30,000-a-night villas. But we're not being encouraged to empathize with any other kinds of characters, either—to see the full humanity and complexity of so many average people whose lives feel ever more precarious in this moment, and ever more in need of our awareness. On an episode in the final season of Sex and the City, a socialite named Lexi Featherston cracks a floor-to-ceiling window, lights a cigarette, and declares that New York is over, O-V-E-R. 'When did everybody stop smoking?' she sneers. 'When did everybody pair off?' As the hostess glares at her, she continues: 'No one's fun anymore. Whatever happened to fun? God, I'm so bored I could die.' Famous last words: Lexi, of course, promptly trips on her stiletto, falls out the absurdly dangerous glass panel, and plummets to her death. Her arc—from exalted '80s It Girl to coked-up aging party girl—was supposed to represent finality, the termination of the city's relevance as a cultural nexus. 'It's the end of an era,' Carrie says at Lexi's funeral, where Stanford is elated to have scored VIP seats next to Hugh Jackman. 'The party's officially over,' Samantha agrees. After six seasons of transforming how a generation of women dated, dressed, even drank, Sex and the City seemed to be acknowledging that its own moment had come to an end. The characters were undeniably older, no longer seeking anthropological meaning in a SoHo nightclub at 3 a.m. But the city that the show documented—and popular culture more broadly—had shifted, too: toward less spontaneity, less rebellion, and infinitely higher incomes. [Read: The ghost of a once era-defining show] The year that final season aired, 2004, is possibly when television's prurient obsession with rich people really kicked off, with the launch of shows including Desperate Housewives, Entourage, and, notably, The Apprentice. A year earlier, Fox had premiered a soapy drama called The O.C., which charted the rags–to–Range Rover adventures of a teen from Chino who ended up ensconced in the affluent coastal town of Newport Beach. Until then, it had never occurred to me that teenagers could wear Chanel or drive SUVs that cost six figures, although watching them rattle around in McMansions the size of the Met provided much of The O.C.'s visual thrill. In direct response to the show's success, MTV debuted the reality show Laguna Beach: The Real Orange County a year later, and in 2006, Bravo countered with its own voyeuristic peek into the lives of the rich and fabulous—The Real Housewives of Orange County. Documenting wealth enticingly on television is a difficult balancing act: You want to stoke enough envy that people are inspired to buy things (gratifying advertisers along the way), but not so much that you risk alienating the viewer. Reality TV pulled it off by starting small. The women on the first season of Real Housewives were well off, but not unimaginably so. They lived in high-end family homes, not sprawling temples of megawealth. Similarly, when Keeping Up With the Kardashians debuted in 2007, the family lived in a generous but chintzy bungalow, having not yet generated the billions of dollars that would later pay for their minimalist compounds in Calabasas and Hidden Hills. During the 2008 financial crisis, a critic for The New York Times wondered whether the tanking global economy might doom the prospects of shows such as The Real Housewives of Atlanta, which had just premiered, and turn them into 'a time capsule of the Bling Decade.' But the fragility of viewers' own finances, oddly, seemed to make them more eager to watch. Shows about money gratified both people's escapist impulses and the desire to critique those who didn't seem worthy of their blessings. As Jennifer O'Connell, a producer for The Real Housewives of New York City, put it to the Times a year later: 'Everyone likes to judge.' The toxic, unhappy, rich-people shows that have more recently proliferated on prestige TV—the Succession and White Lotus and Big Little Lies variation—cover their backs with cynicism. Money doesn't make you happy, they assert over and over, even though studies suggest otherwise. The documentation of extreme wealth on television with such clarifying bitterness, they imply, surely inoculates audiences from pernicious aspiration. Except it doesn't: The Four Seasons San Domenico Palace in Sicily was fully booked for a good six months following the second season of The White Lotus, despite the fictional bodies floating in the water. And a study conducted at the London School of Economics in 2018 found that a person's increased exposure to shows that regularly 'glamourize fame, luxury, and the accumulation of wealth' made them more inclined to support welfare cuts; it also noted other studies that found that the more people watched materialistic media, the more anxious and unhappy they were likely to be in their own lives. Watching shows about wealth does, however, seem to stimulate the desire to shop, which is maybe why this latest season of And Just Like That feels intended for an audience watching with a second screen in their hand—all the better to harvest the aspirational consumption the show's lifestyles might generate. Streaming services are already tapping into the reams of data they have on viewers by serving them customized ads related to the series they might be watching, and many are also experimenting with e-commerce. You could argue that And Just Like That is honoring the spirit of Sex and the City by putting fashion front and center. But the vacant dullness of the new season feels wholly of its time: This is television for the skin-deep influencer age, not the messy, pioneering drama it once was. More crucially, Carrie and company take up space that deprives us of more shows like The Pitt, one of a sparse handful of series documenting the workers trying to patch up the holes in an ever more unequal America. No one seems to have anticipated that the Max series would be such a success. As workers today are being squeezed 'for all their worth, no more chit-chatting at the water cooler, we've gotten to a point where reality for most people is quite unpleasant,' Smith writes on Substack. 'And executives are betting that we don't actually want to watch it.' The reality of the TV business also underscores why shows that sell us something—even if it's just the illusion of exceptional prosperity as a default—are easier to commission. But audiences will always be drawn to drama, and the stakes of defiantly deglamorized series such as The Bear and Slow Horses feel necessary in this moment, when the state of the future relies so much on the direction and quality of our attention. Article originally published at The Atlantic
Atlantic
5 hours ago
- Atlantic
Why Is Everyone on Television So Rich Now?
Watching Carrie Bradshaw—erstwhile sex columnist, intrepid singleton, striver—float down the majestic staircase of her new Gramercy townhouse on a recent episode of And Just Like That while wearing a transparent tulle gown, on an errand to mail a letter, is one of the most cognitively dissonant television experiences I've had recently. And Just Like That has never been a particularly imaginative show with regard to women in midlife, but there's still something fundamentally off about seeing one of the canonical female characters of our era transformed into a Gilded Age archetype, worrying about a garden renovation and choosing back-ordered fabric for a chaise. Carrie, suddenly, has many hats. She communicates with a lover via handwritten notes while she waits for his liberation from the home front in Virginia. What's happened to Carrie, truly, is money. Two decades after Sex and the City rolled to a televised close, acknowledging that its own cultural relevance was waning, its characters continue in zombified form on And Just Like That, pickled in a state of extreme privilege where nothing can touch them. The drama is lifeless, involving rehashed old storylines about beeping alarm systems and 'a woman's right to shoes' that serve mostly as a backdrop for clothes. Charlotte, in a questionable lace workout jacket, worries that her dog has been unfairly canceled. Miranda, in one of a series of patterned blouses, gets really into a Love Island –style reality show. (Remember Jules and Mimi?) Lisa wears feathers to a fundraiser for her husband's political campaign. Seema, in lingerie, nearly burns her apartment down when she falls asleep with a lit cigarette, but in the end, all she loses is an inch or so of hair. The point of the show is no longer what happens, because nothing does. The point is to set up a series of visual tableaus showcasing all the things money can buy, as though the show were an animated special issue of Vogue or Architectural Digest. What's stranger still is that a series that once celebrated women in the workplace has succumbed to financial ideals right out of Edith Wharton: The women who earned their money themselves (Miranda and Seema) somehow don't have enough of it (spoiler—they still seem to have a lot), while the ones who married money (Carrie, Charlotte, Lisa) breeze through life as an array of lunches, fundraisers, and glamping trips, with some creative work dotted into the mix for variety. The banal details of exorbitant wealth—well, it's all quite boring. Lately, most of television seems stuck in the same mode. Virtually everything I've watched recently has been some variation of rich people pottering around in 'aspirational' compounds. On Sirens and The Better Sister, glossy scenes of sleek couture and property porn upstage the intrigue of the plot. On Mountainhead, tech billionaires tussle in a Utah mountain retreat featuring 21,000 square feet of customized bowling alleys and basketball courts. On Your Friends & Neighbors, a disgraced hedge-fund manager sneers at the vacuous wealth of his gated community (where houses cost seven to eight figures), but also goes to criminal lengths to maintain his own living standards rather than lower them by even a smidge. And on With Love, Meghan, the humble cooking show has gotten a Montecito-money glow-up. 'I miss TV without rich people,' the writer Emily J. Smith noted last month on Substack, observing that even supposedly normie shows such as Tina Fey's marital comedy The Four Seasons and Erin Foster's unconventional rom-com Nobody Wants This seem to be playing out in worlds where money is just not an issue for anyone. This is a new development: As Smith points out, sitcoms including Roseanne and Married … With Children have historically featured families with recognizable financial constraints, and the more recent dramedies of the 2010s were riddled with economic anxiety. Reality television, it's worth noting, has been fixated on the lifestyles of the rich and bored virtually since its inception, but as its biggest stars have grown their own fortunes exponentially, the genre has mostly stopped documenting anything other than wealth, which it fetishizes via the gaudy enclaves and private jets of Selling Sunset and Bling Empire. Serialized shows, too, no longer seem interested in considering the stakes and subtleties of most people's lives. Television is preoccupied with literary adaptations about troubled rich white women, barbed satires about absurdly wealthy people on vacation, thrillers about billionaire enclaves at the end of the world. Even our contemporary workplace series (Severance, Shrinking) play out in fictional realms where people work not for the humble paychecks that sustain their lives, but to escape the grief that might otherwise consume them. What does it mean that our predominant fictional landscapes are all so undeniably 'elevated,' to use a word cribbed from the Duchess of Sussex? And Just Like That is evidence of how hard it is for shows that take wealth for granted to have narrative stakes, and how stultifying they become as a result. But we also lose something vital when we no longer see 99 percent of American lives reflected on the small screen. Money isn't just making TV boring. It's also reshaping our collective psyche—building a shared sense of wealth as the only marker of a significant life, and rich people as the only people worthy of our gaze. We're not supposed to be able to empathize with the characters on-screen, these strutting zoo animals in $1,200 shoes and $30,000-a-night villas. But we're not being encouraged to empathize with any other kinds of characters, either—to see the full humanity and complexity of so many average people whose lives feel ever more precarious in this moment, and ever more in need of our awareness. On an episode in the final season of Sex and the City, a socialite named Lexi Featherston cracks a floor-to-ceiling window, lights a cigarette, and declares that New York is over, O - V - E - R. 'When did everybody stop smoking?' she sneers. 'When did everybody pair off?' As the hostess glares at her, she continues: 'No one's fun anymore. Whatever happened to fun? God, I'm so bored I could die.' Famous last words: Lexi, of course, promptly trips on her stiletto, falls out the absurdly dangerous glass panel, and plummets to her death. Her arc—from exalted '80s It Girl to coked-up aging party girl—was supposed to represent finality, the termination of the city's relevance as a cultural nexus. 'It's the end of an era,' Carrie says at Lexi's funeral, where Stanford is elated to have scored VIP seats next to Hugh Jackman. 'The party's officially over,' Samantha agrees. After six seasons of transforming how a generation of women dated, dressed, even drank, Sex and the City seemed to be acknowledging that its own moment had come to an end. The characters were undeniably older, no longer seeking anthropological meaning in a SoHo nightclub at 3 a.m. But the city that the show documented—and popular culture more broadly—had shifted, too: toward less spontaneity, less rebellion, and infinitely higher incomes. The year that final season aired, 2004, is possibly when television's prurient obsession with rich people really kicked off, with the launch of shows including Desperate Housewives, Entourage, and, notably, The Apprentice. A year earlier, Fox had premiered a soapy drama called The O.C., which charted the rags–to–Range Rover adventures of a teen from Chino who ended up ensconced in the affluent coastal town of Newport Beach. Until then, it had never occurred to me that teenagers could wear Chanel or drive SUVs that cost six figures, although watching them rattle around in McMansions the size of the Met provided much of The O.C. 's visual thrill. In direct response to the show's success, MTV debuted the reality show Laguna Beach: The Real Orange County a year later, and in 2006, Bravo countered with its own voyeuristic peek into the lives of the rich and fabulous— The Real Housewives of Orange County. Documenting wealth enticingly on television is a difficult balancing act: You want to stoke enough envy that people are inspired to buy things (gratifying advertisers along the way), but not so much that you risk alienating the viewer. Reality TV pulled it off by starting small. The women on the first season of Real Housewives were well off, but not unimaginably so. They lived in high-end family homes, not sprawling temples of megawealth. Similarly, when Keeping Up With the Kardashians debuted in 2007, the family lived in a generous but chintzy bungalow, having not yet generated the billions of dollars that would later pay for their minimalist compounds in Calabasas and Hidden Hills. During the 2008 financial crisis, a critic for The New York Times wondered whether the tanking global economy might doom the prospects of shows such as The Real Housewives of Atlanta, which had just premiered, and turn them into 'a time capsule of the Bling Decade.' But the fragility of viewers' own finances, oddly, seemed to make them more eager to watch. Shows about money gratified both people's escapist impulses and the desire to critique those who didn't seem worthy of their blessings. As Jennifer O'Connell, a producer for The Real Housewives of New York City, put it to the Times a year later: 'Everyone likes to judge.' The toxic, unhappy, rich-people shows that have more recently proliferated on prestige TV—the Succession and White Lotus and Big Little Lies variation—cover their backs with cynicism. Money doesn't make you happy, they assert over and over, even though studies suggest otherwise. The documentation of extreme wealth on television with such clarifying bitterness, they imply, surely inoculates audiences from pernicious aspiration. Except it doesn't: The Four Seasons San Domenico Palace in Sicily was fully booked for a good six months following the second season of The White Lotus, despite the fictional bodies floating in the water. And a study conducted at the London School of Economics in 2018 found that a person's increased exposure to shows that regularly 'glamourize fame, luxury, and the accumulation of wealth' made them more inclined to support welfare cuts; it also noted other studies that found that the more people watched materialistic media, the more anxious and unhappy they were likely to be in their own lives. Watching shows about wealth does, however, seem to stimulate the desire to shop, which is maybe why this latest season of And Just Like That feels intended for an audience watching with a second screen in their hand—all the better to harvest the aspirational consumption the show's lifestyles might generate. Streaming services are already tapping into the reams of data they have on viewers by serving them customized ads related to the series they might be watching, and many are also experimenting with e-commerce. You could argue that And Just Like That is honoring the spirit of Sex and the City by putting fashion front and center. But the vacant dullness of the new season feels wholly of its time: This is television for the skin-deep influencer age, not the messy, pioneering drama it once was. More crucially, Carrie and company take up space that deprives us of more shows like The Pitt, one of a sparse handful of series documenting the workers trying to patch up the holes in an ever more unequal America. No one seems to have anticipated that the Max series would be such a success. As workers today are being squeezed 'for all their worth, no more chit-chatting at the water cooler, we've gotten to a point where reality for most people is quite unpleasant,' Smith writes on Substack. 'And executives are betting that we don't actually want to watch it.' The reality of the TV business also underscores why shows that sell us something—even if it's just the illusion of exceptional prosperity as a default—are easier to commission. But audiences will always be drawn to drama, and the stakes of defiantly deglamorized series such as The Bear and Slow Horses feel necessary in this moment, when the state of the future relies so much on the direction and quality of our attention.
Elle
11 hours ago
- Elle
'And Just Like That...' Season 3, Episode 2 Recap: Did Carrie Just Meet Her Next Man?
Spoilers below. Carrie is narrating again. So much so, that she's using it not only to express her inner thoughts and writing, but also her texts. Yes, friends, Carrie is a speak-to-text enthusiast. As she and Aidan continue their long-distance relationship (after last week's phone sex debacle), she is actively dictating her correspondences to her on-off-lover as he looks after his family in Virginia. She drops phrases like, 'Hi love, period,' or 'exclamation point!' as if she is reading a telegram. She does this multiple times throughout the latest episode, 'Rate Race,' to an almost comical degree, as if to prove that this is how a 50-something woman uses a smartphone, even though we've never seen Carrie do this before. FIND OUT MORE ON ELLE COLLECTIVE Anyway, she first broaches the topic of phone usage in the beginning of the episode when she meets her old neighbor Lisette, who now lives in her apartment. While Lisette, a jewelry designer, gifts Carrie a necklace bearing her old address, she also vents about her dating life. After a bad outing with a psychiatrist, Lisette realizes that the actual relationship she has is with her phone. She believes Carrie is so lucky she didn't have to deal with these kind of shenanigans 'back then'; dating must have been easier before texting and apps, right? (I don't know, Carrie still went through the wringer with a senator who loved golden showers, a Post-it breakup, and more.) Lisette ends up getting a guy to buy her (and Carrie) a drink at the bar, and Carrie later shows us that even though she was dating in the '90s and '00s, she's in a relationship with her phone now too. But first she takes us even further into the past—to 1846, the year the nameless protagonist of her latest writing project (otherwise known as 'the woman') is living in. Carrie said she often dreams of who used to live in her historical home, but before she can get too far into her draft, a swarm of rats dash out from the bushes in her garden, sending her running and screaming back into the house. She dictates her text to Aidan about the experience: 'Many, many rats, exclamation point, exclamation point, exclamation point!' While Miranda is at work getting hooked on a queer reality dating show called Bi Bingo, Carrie has promptly hired people to de-pest her garden. To her surprise, Aidan shows up unannounced, partially because he 'felt weird' about how their last phone call went, and also because he misses her. Carrie shares her frustrations about being long distance. She doesn't want to keep Aidan away from his kids, but her new apartment is for the both of them; she wants to be able to share it—and her life—with him. Aidan bends the rules of their 'break,' allowing for Carrie to call and text him whenever she needs. But when Carrie gets in touch about a table she wants to get for their home, he responds with a simple thumbs down emoji. She vents about this at lunch with Seema and Miranda, but the latter seems more interested in discussing the events of Bi Bingo with their waitress. She jokes about the joy of hate-watching—is And Just Like That… being meta here? Is the show that self-aware? Seema, on the other hand, quips that she's currently in the habit of hate-dating, as in, she hates most of the recent dates she's been on and the men she's gone on them with. Her concerned coworker sets her up with Sydney, a matchmaker played by an amazing Cheri Oteri. Seema is rightfully skeptical, but once she realizes Sydney has studied her well enough to perfect her lunch order, she gives in. The issue, though, is that Sydney advises Seema to change almost everything about herself, from the way she dresses to the way she talks. For one date with a handsome man named Jake, Seema dresses in homely church clothes and holds her tongue for most of dinner, but when she comes clean about who she really is, Jake runs 'to the bathroom' (a.k.a. home). It's all too much for Seema. Yes, she's seeking a man, but she's not that desperate. After getting ditched, Seema dumps Sydney too. Meanwhile, Charlotte and Lisa arrive at their children's school to find fellow parents have broken code and hired an off-campus college consultant named Lois Fingerhood to get their kids into Ivy League universities. Feeling late to the game, Charlotte and Lisa make it their mission to get in touch with Lois by any means necessary—for their kids Lily and Herbert Jr.'s sake, of course. Thanks to some Instagram stalking from Charlotte's assistant, they find Lois at her son's T-ball game and corner her on the bleachers. Lily is too busy getting it on with her ballerina crush, Diego, to pick up her mother's calls, but she and Herbert Jr. eventually land a joint meeting with Ms. Fingerhood. It doesn't go well. When the meeting is over, the teens are in a panic. Lily was told she's too well-rounded and shouldn't mention 'that I'm Asian or adopted,' and Herbert Jr. was told to not to mention lacrosse and to have 'more relatable African-American experiences.' It's funny because that is what colleges want—kids to lean into stereotypes and exploit their trauma in their applications. At least Anthony is doing well. He just landed a brick-and-mortar spot for his dream Hotfellas Bakery, complete with baguette-shaped door handles and 'crotch-level' countertops. Miranda's new reality fixation might just get her a date. (Do you guys think she's watching the new season of Love Island too?) She and the waitress making her and Carrie's guacamole can't stop gabbing about the drama on their favorite show. But when Miranda asks the waitress out on a date, she reveals that she's straight and married… with two children. Miranda is confused. Didn't they have a spark? Why is this woman so engaged with queer television? The waitress shrugs and says it's just TV. 'I watch The Walking Dead, and I don't like zombies,' she says in an unnecessarily rude tone. Okay, first of all, that's different. Are we comparing bi people to zombies? During Pride month??? Poor Miranda, first a one-night stand with a virgin nun and now a heartless rejection from a waitress serving guacamole. Not all hope is lost though; Miranda is interested in Joy, a classy British colleague at work, but she's worried about starting an office romance. Carrie, of course, eggs her on. So many people have met their partners at work, Miranda! Carrie, however, might have just met her next partner at the stoop of her new apartment. When her cat slips out the door, a scruffy, muscly gardener picks her up before she can escape onto the street. And what are the odds? This charming landscaper named Adam (Logan Marshall-Dean), who's wearing a rugged band tee, is here to consult Carrie on her backyard renovation. Adam asks her about her ultimate vision for the space, but she's unsure. Not knowing is a good thing, Adam says, 'Because that means what's meant to be will show up.' Whether he's conscious of it or not, he's also referring to himself. Carrie might've been complacent with her arrangement with Aidan, but now that things are changing, she might just be open to something new. Maybe something with Adam. ELLE Collective is a new community of fashion, beauty and culture lovers. For access to exclusive content, events, inspiring advice from our Editors and industry experts, as well the opportunity to meet designers, thought-leaders and stylists, become a member today HERE. Erica Gonzales is the Deputy Editor, Culture at where she oversees coverage on TV, movies, music, books, and more. She was previously an editor at There is a 75 percent chance she's listening to Lorde right now.
