Prosecutor asks accused triple-murderer Erin Patterson why she didn't alert authorities over foraged mushrooms
Erin Patterson didn't tell a "single person" that she may have accidentally added foraged mushrooms to a lunch that eventually killed three of her relatives, her murder trial has heard.
The accused triple-murderer has given evidence for a fifth day in the Supreme Court trial in the Victorian town of Morwell.
She has pleaded not guilty to charges of murder and attempted murder after three relatives — her parents-in-law Don and Gail Patterson, and Gail's sister Heather Wilkinson — died from death cap mushroom poisoning following a lunch at her house on July 29, 2023.
The trial of Erin Patterson, who stands accused of using a poisoned meal to murder three relatives, continues.
Look back at how Friday's hearing unfolded in our live blog.
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Another relative, Heather's husband Ian Wilkinson, fell seriously ill but survived.
Lead prosecutor Nanette Rogers SC, who continued her cross-examination of Ms Patterson today, pointed to a police interview in which she spoke lovingly of her in-laws.
"You agree that you told police in your record of interview that you loved Don and Gail?" Dr Rogers asked.
"Correct," Ms Patterson said.
The prosecutor then asked why she wouldn't have thought to tell authorities of her worries that she may have added foraged mushrooms to her guests' lunches, given they had fallen seriously ill.
Ms Patterson earlier told the trial she had become "scared" and began to worry that authorities would think it was "intentional".
"Well I didn't," Ms Patterson responded. "I had been told that … people were getting treatment for possible death cap mushroom poisoning. So that was already happening."
Dr Rogers noted that this was days before anyone had died, but that Ms Patterson didn't tell "a single person" that foraged mushrooms may be in the meal.
"Correct," the 50-year-old mother responded.This came after Dr Rogers detailed a conversation that took place between Ms Patterson and her estranged husband Simon in a hospital on the Tuesday after the lunch.Ms Patterson previously said he had confronted her and asked her if she'd used the dehydrator to poison his parents. Mr Patterson denies he said that.
In evidence earlier this week, Ms Patterson said that after the conversation, "it got me thinking about all the times that I'd used it [the dehydrator]".
"And how I had dried foraged mushrooms in it weeks earlier. And I was starting to think, what if they'd gone in the container with the Chinese mushrooms," Erin said.
On the Wednesday after the lunch, the court heard Ms Patterson, got up, drove her children to school, then came home.
"Then you got rid of the dehydrator," Dr Rogers said.
Ms Patterson confirmed that was what happened.Two days ago, Ms Patterson admitted to disposing of the food dehydrator at the Koonwarra tip.She told the court she knew that child protection workers were on their way to her house, and she feared being blamed for making her guests sick.Ms Patterson said this feeling of anxiety also led her to carry out a factory reset on her phone because she "panicked" about photos it contained of foraged mushrooms.
The trial continues.
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Mobsters. Doctors. Politicians. Musicians. What's the common thread connecting this motley crew? They're all in Australia's secret society of real vampires. Spawned from the goth subculture, this shadowy community – known as a 'vampire court' – now includes Aussies from all sorts of walks of life. Think real vampires are just pale people drinking red cordial? Think again. To many of its followers, the true blood lifestyle is about much more than fashion. It's about survival. And though they might not transform into bats or live forever, they do drink real human blood, wear surgically-enhanced fangs and let loose at vampire balls. These days, their ranks are being quietly pumped by social media and the decline of religion. Just don't ask these creatures of the night to throw light on their very dark way of life. They claim they keep to themselves and aren't dangerous. But critics claim some vampires use this cloak of secrecy to exploit people. So are they really monsters? Medical mysteries? Or just misunderstood? 'I want revenge' For centuries, vampire folklore has compelled us. Tales of bloodsucking beasts can be found in ancient cultures around the world including First Nations people. But in the last few decades, they've been forever fixed in pop culture as a romanticised symbol of finding identity in the world. This romanticism is at the heart of the complex history between real vampires and Sydney local Crystal, who does not wish to share her real name. On one hand, Crystal claims they've drugged her. Drank her blood without consent. Even forced her to drink the blood of others. On the other hand, she remains transfixed by their mythical morbidity. For Crystal, it all began when she was invited to an opulent mansion party in Sydney's affluent suburb of Vaucluse when she was just 18. Crystal, who was drawn to gothic culture at the time, said the house belonged to the father of a friend of a friend who worked as a nurse. Inside the party, she claims to have found herself in imposing company. She was greeted by yakuza and triads – otherwise known as the Japanese and Chinese mafias. 'They were just standing around wearing suits and watching anime movies', Crystal told 'And they weren't shy about what they did'. As it happened, the mafia is not the only bloodthirsty group these men belonged to. Crystal soon learned they were part of the Australian chapter of an international 'vampire court'. Inside, Crystal says she was given a glass of champagne. Soon after drinking it, she claims she sat on a couch and lost consciousness. When she woke up, she alleges she felt lightheaded and her neck and arms were dotted by what she calls 'love bites'. Looking back, she believes she'd been drugged. There were no other signs of assault. 'I didn't know what to think at the time,' she says. Before she left, Crystal was given a dark diagnosis. 'They told me I'd been infected with the virus.' She never reported her experience to the police. Indeed, real vampires would come back to haunt her before long. After moving into a Newcastle monastery to study business, Crystal met members of a local court. While things started safely, one night the group pressured her to drink from a bottle of red. It was human blood mixed with cordial. 'They said, 'it's time to join us',' says Crystal. 'You can't choose to join this society. They choose you.' Feeling powerless, Crystal agreed. But the court came harder than ever. Another night, Crystal woke with puncture wounds on her wrist. Crystal believes the vampires had fed on her while she slept. She kept quiet about the incident because the court had 'powerful people on their side.' 'There are doctors, nurses, business owners and musicians,' she says. 'It's very secretive. From the outside, they live normal lives.' Until now, Crystal kept her experience to herself out of fear she would not be taken seriously. Or worse. But now, she wants to raise awareness. 'I want revenge for how I was treated.' Despite this messy history, Crystal's experience with the court was forever imprinted onto her self-image. She hopes to one day launch a safe-space for people to appreciate vampire culture. Medical mystery Crystal's disturbing account is not unlike a scene in a horror movie, where vampires lunge from the shadows and maul victims' necks before sucking on the flowing wine-like liquid. It's important to note that vampiric crime is rare, and abusers of power are far from unique to the courts. For most members, this community offer a sense of belonging, and some courts are heavily involved with charity causes. Not all 'real vampires' feed on blood. And for those who do, the practice is traditionally safe. So how does it work? What's known as a 'donor' will willingly offer their blood to a vampire. Both take medical tests and other precautions. Complications are rare. Which is fine. But it begs another question: why? Real vampires claim they feel sick and lethargic if they don't feed on human blood. It balances their energy. Some believe this thirst for blood is a sign of a deeper mental health problem. So is it all a big delusion? When vampires follow a code of silence, it's not easy to say. But that secrecy is well founded. They've learned the hard way their lifestyle inspires revulsion. That's why this community stays in the shadows. Most Australian vampires I contacted for this story declined to take part in it. One local fanged figure you need to know is Jason De Marco, otherwise known as Don Jason. Don Jason runs the Sydney Vampires Meetup Group. He's also an electioneering member of the Liberal Party, bringing new meaning to idea of a bloodsucking polly. At least this one is honest. In a YouTube video made by married artists Gillie and Marc Schattner, Jason is seen wearing Edwardian-era clothing, surgically-enhanced fangs, and a wide smile. 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He believes it's a 'hyper-real religion' – a modern hybrid of religion, philosophy and popular culture that helps people find their identity in a noisy world. 'The vampire is no longer a monster that needs to be destroyed,' he said. 'It's now a superman-type of character that people aspire to become to realise their full potential. 'As society becomes more consumerist, I expect hyper-real religions like vampires to grow. But it's tricky to quantify.' 'Are they people who identify with the image alone? How far do their practices go? And how long will they keep them up?' Though Australian vampire groups have picked up have thousands of members on social media, the Australian Bureau of Statistics (ABS) said in a statement they don't formally recognise vampires. 'Vampires don't describe a stand-alone group in any of the statistical standard classifications used to disseminate Census data,' a spokesperson said. 'The ABS regularly reviews statistical standard classifications and holds public consultations to ensure standard classifications reflect the Australian community.' Until vampires are socially acknowledged, we'll never know how many of them walk among us or what secrets they hold.