The risk of death is greater than safari goers would like to believe
There's a mistaken assumption that heavy rains halt play for most wildlife. But one thing I've learnt from my 50-plus safaris is that animals – particularly predators – are reliably unpredictable.
My most recent uncomfortably close encounter occurred earlier this year during the height of Kenya's rainy season. Thick grey clouds had gathered over the luxury lodge where I was staying on the edge of the Maasai Mara, accelerating the onset of dusk.
During daylight hours, it's generally considered safe to walk freely between rooms – even in unfenced areas – so with the sun still hovering above the horizon, I assumed a short dash to the communal dining area would be fine.
As I left my fancy villa, furiously scrolling through emails on my phone, I heard a growl far louder than peals of thunder tearing across the plains. Looking up, I saw the back end of a lioness prowling through the undergrowth and I did exactly what I've always been told not to do – I turned around and ran.
In reality, she was probably more terrified of the giant two-legged creature encroaching on her territory – but bumping into a big cat in Africa doesn't always end so well.
On May 30, businessman Bernd Kebbel was mauled to death by a lioness as he stepped out of his tent to use the toilet. He was camping in Namibia's Hoanib Valley, a remote area where desert-adapted lions roam along seasonal riverbeds.
I'd visited the region only two weeks previously and had been thrilled to spot a lion in a region historically ravaged by drought.
According to a survey carried out by Namibia's Ministry of Environment, Forestry and Tourism (MEFT) in 2022/2023, there are less than 100 desert-adapted lions in the country, with numbers fluctuating due to human/wildlife conflict. That population declined further when Charlie, the lioness responsible for the attack, was shot dead by authorities.
What happened to Mr Kebbel was tragic, but it's not the first time that foreigners have had fatal run-ins with animals.
Last year, an American tourist was killed when an elephant charged their vehicle in Zambia's Kafue National Park. A month earlier, a Spanish traveller was trampled to death by a breeding herd when he stepped out of his car to take a photograph in a South African game reserve.
As the safari industry continues to thrive and our appetite for wild encounters grows, our guards have dropped faster than the fences which once enclosed many camps.
I've always been an advocate for opening up corridors, allowing elephant herds to follow traditional migratory routes and predator-prey dynamics to naturally evolve. But living alongside wildlife requires careful and cautious planning and as human populations continue to grow, that relationship hangs in a delicate balance.
The real problem is not 'them' but 'us' and the safari industry is partly to blame.
Cultivated by marketers eager to sell holidays, the romantic, Disneyfied notion of an idyllic wilderness is misguided.
On countless game drives, I've watched vehicles edge uncomfortably close to potentially dangerous animals in the hope of getting a better iPhone photograph. There's also an assumption that booking a room in a five-star lodge gives us carte blanche to wander around freely as we would at home.
Despite repeated warnings from staff, it's all too easy to switch off our senses – ironically detaching ourselves from an environment where we're encouraged to feel immersed.
To their credit, many camps – like Angama Amboseli in Kenya and Dukes in Botswana – are attempting to educate travellers about the true struggles of human and wildlife co-existence.
But due to a combination of complacency and over-confidence, too many have lost a healthy, respectful fear for the wild.
Of course, not every creature in Africa's forests, plains and oceans is actively set on killing humans. Far from it. Most would prefer to be left to continue their lives undisturbed.
But blurring the invisible boundaries which should exist between humans and wild animals can lead to fatal accidents.
Every time I look into a lion's eyes, I shudder. Hearing their guttural roars outside my tent still sends me into shivers. That tingling fear is humbling – a reminder of the awesome wonders existing within our natural world.
Several years ago, I joined a mobile safari through northern Namibia with the late conservationist Garth Owen Smith. One night, we camped on a dry riverbed, close to the Hoanib Valley.
As we fell asleep, listening to lions roar, I asked Owen Smith why nobody had thought to pack a rifle for protection.
'Because we might be tempted to use it,' he replied matter-of-factly.
Years later, his response makes total sense. Far more effective than bullets, fear, respect and caution are the greatest weapons we have to protect ourselves in a world which should always be alluringly but dangerously wild.
Broaden your horizons with award-winning British journalism. Try The Telegraph free for 1 month with unlimited access to our award-winning website, exclusive app, money-saving offers and more.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Yahoo
33 minutes ago
- Yahoo
Mission trips are an evangelical rite of passage for US teens – but why?
As tourists head to airports this summer, American travelers are likely to see groups of young people in matching T-shirts awaiting flights to Latin America or further afield. Their T-shirts sport biblical verses or phrases like 'Here I am, send me' or 'Called to serve,' and the teens may gather for prayer before boarding. These young people are heading off to be short-term missionaries: an experience that has become a rite of passage in some corners of Protestant Christianity as overseas travel has become more affordable for Americans. According to some estimates, as many as 2 million youth and adults per year participated in Christian mission trips before the pandemic, including overseas trips and trips to poor communities at home. While it is difficult to confirm these numbers, mission trips are now especially commonplace within evangelical churches, with larger and more affluent churches offering multiple trips throughout the year. Some congregations plan their mission trips in-house. Others enlist the services of mission companies with names like World Race, He Said Go and World Gospel Mission. Typically, these companies combine humanitarian service, development projects and faith. They promise participants adventure, spiritual growth and an opportunity to serve as Jesus' hands and feet in the world. I have been studying short-term missionaries for the past six years. I have interviewed dozens of pastors, trip leaders and young missionaries, and I have had the opportunity to participate in a mission trip in Central America. Through this research, I have learned about why so many young Christians want to go on mission trips and have been struck by their desire to 'serve.' Yet, as a geographer, I am concerned by their lack of knowledge about the people and places they visit. The missionary impulse within Christianity comes from the Great Commission, a Gospel verse in which Jesus instructs his disciples 'to go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.' The spirit of evangelism thrived among European and American Christians in the 19th century, fueled by frontier expansion and colonization. Protestant missionaries spread throughout Africa, Asia, Latin America and the Pacific, seeking to win souls for Christ. Also important, in many of these men's and women's eyes, was something often referred to as the 'white man's burden': the imperialist idea that they had a duty to introduce Western civilization to supposedly 'backward' people. Missionaries had mixed success in converting so-called natives to Christianity. But they left lasting impacts through the many institutions they established around the world, including schools, universities and hospitals. Contemporary missionaries are the inheritors of these earlier waves. Yet they also have some distinctive characteristics. Historically, mission work was a lifelong calling and profession, one that often meant never coming home. Career missionaries continue to have a role in missions today, sometimes financially supported by denominational organizations like the Southern Baptist Convention's International Missions Board or by donations from individual churches. But the movement is now dominated by short-termers who are in the 'mission field' for a couple of weeks or months. Some trips go to destinations where Christians are a minority, such as the Middle East, India or Southeast Asia. More commonly, they take place in countries with a sizable Christian population and partner with local evangelical organizations and churches 'planted' by long-term missionaries. Trip organizers I interviewed emphasized that the mission teams are there to serve and to take direction from their local partners. Another distinctive feature of short-term missions is their approach to faith. Rather than push 'conversion' as a goal, today's mission leaders emphasize 'relationship building' in hopes that connections will gradually lead people closer to Christian beliefs. Trips are oriented not just around the spiritual transformation of the local community but also the spiritual transformation of missionaries themselves. Pastors and organizers say that trips are meant to teach young American Christians what it means to live as a disciple of Jesus, to share the gospel and to love people who are not like them. Organizers talk about young people learning to 'live missionally' and to see opportunities to build God's kingdom in their ordinary lives. Short-term missions, however, also appeal to young people's desire to see the world and to be adventurous. The language used to describe and promote trips is remarkably similar to secular overseas volunteering or 'voluntourism,' as well as gap-year programs before college. Both experiences are built around the idea of getting out of your comfort zone and experiencing cultural differences in the name of self-improvement, preparing for life in a globalized, diverse world. Another similarity is that both Christian and secular programs usually involve some kind of service project: building a house, digging a well or leading recreational activities for children. Such activities are meant to give young people confidence in their ability to 'make a difference' in the world, while developing resilience and gratitude. Not all evangelicals see the value of mission trips. Critics have argued that American short-term mission teams dump unwanted goods on host communities, are culturally insensitive and commonly assume that locals need American 'expertise.' Construction projects push out local workers and often result in shoddily built structures – suggesting the enormous sums of money spent on mission trips might be better spent if donated directly to local organizations. Books like 'When Helping Hurts,' by evangelical authors Brian Fikkert and Steve Corbett, aim to explain how leaders can make mission trips more effective, both in terms of alleviating poverty and in terms of evangelism. Warning against a 'white savior' attitude, they suggest that the purpose of short-term missions is to 'walk with the poor' and build lasting relationships that will lead people to Christ. In my research, I have met mission trip leaders who are trying to put these ideas into practice without harming the communities they visit. But troubling elements persist. Trip organizers want to open American Christians' eyes to realities of the world outside of their bubbles. Yet their messages tends to imply the effects of poverty can be overcome through personal faith in Christ. Short-term missionaries I interviewed did not blame people for being poor but were reluctant to describe the hardship they witnessed in terms of social injustice. The mission teams I studied learned almost nothing about the impacts of corruption, violence and social inequality on the communities they believed they were there to help. Trip leaders felt that such information would bore participants and detract from the spiritual aims of the trip. In effect, what mattered to the volunteers and organizers was simply that places were poor and foreign rather than the reasons poverty was so entrenched. Many of the short-term missionaries I interviewed described feeling changed by their trip and becoming more aware of their own privilege. But the focus on spiritual fulfillment means that these young people may be missing out on opportunities to deepen their understandings of the world and to build solidarity with the communities they visit. This article is republished from The Conversation, a nonprofit, independent news organization bringing you facts and trustworthy analysis to help you make sense of our complex world. It was written by: Caroline R. Nagel, University of South Carolina Read more: When a child chooses a donor to sponsor them, it's a new twist on a surprisingly old model of international charity How Christian missionary media shaped the world Whether or not a man convicted of abusing African 'orphans' is exonerated, the missionary system that brought him to Kenya was always deeply flawed Caroline R. Nagel does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.


Boston Globe
5 hours ago
- Boston Globe
‘I don't know why the president has this problem': Trump had a history of disparaging Haiti and Haitians before the travel ban
So when Haiti was included late Wednesday in a list of countries on which Trump was imposing a near-total travel ban, some saw a culmination of a long campaign against the population. Advertisement 'Donald Trump has been very consistent in his anti-Black racism, both domestically and globally, and when it comes to the country of Haiti, the people of Haiti, he has a long track record of vile, offensive, harmful rhetoric and policies,' said Boston Representative Ayanna Pressley, who co-chairs the congressional Haiti Caucus. 'It is just purely evil.' Get Starting Point A guide through the most important stories of the morning, delivered Monday through Friday. Enter Email Sign Up Florida Democratic Representative Maxwell Frost, who is of Haitian descent, echoed Pressley's comment that the travel ban is 'rooted in bigotry.' 'It does nothing to make our communities safer, but it does vilify immigrants,' Frost said in a statement. 'It will devastate our immigrant families across this country.' In response to Pressley's accusations, the White House called her assertions 'lazy, unfounded and just straight-up false.' Advertisement 'While President Trump is fulfilling his promise to unite the country and keep the American people safe, Pressley is desperate to divide us and smearing our heroic law enforcement officials in the process,' White House spokesperson Abigail Jackson said in a statement, pointing to the rationale listed in the ban. Haiti is one of 12 countries facing a near-total ban on travel to the United States under Trump's new order, which cites an inability to vet immigrants for national security risks and a high rate of people overstaying their visas as justification for the measure. There are limited exceptions, including current visa-holders, permanent residents, dual nationals, athletic teams, and certain immediate family members of US residents. Other countries affected include Afghanistan, Iran, Libya, Somalia, and Yemen. The move follows several other Trump administration actions that have had an impact on the Haitian community in the United States, including an early end to Temporary Protected Status protections for an estimated through the appeals process. Trump made similar moves in his first administration though most were ultimately blocked by the courts. The United States first granted Haitian migrants protection from deportation after the 2010 earthquake that devastated the country. Since then, a string of natural disasters and political conflicts have worsened conditions. Today, gang violence, crime, and instability are rampant on the island. Advertisement Amid the worsening situation, many Haitians sought refuge in the United States or came to join family here, either through the CHNV program, legal avenues, or without permission. Massachusetts has the third-largest population of Haitians in the US, including an estimated 15,000 who held TPS, But the influx of migration from Haiti has also spurred backlash, Illinois Senator Dick Durbin, who was the only Democrat in the 2018 meeting with Trump's now-infamous comments, said he doesn't understand why Haiti seems to irk the president as it does. 'His hatred over Haiti is just impossible to explain,' Durbin said. 'I've been there many times. And this is one of the poorest nations on Earth, the poorest in our hemisphere, these people are suffering and need help, and they're wonderful people. I don't know why the president has this problem.' But Republicans defended Trump's actions and denied there was any animus behind it. Representative Mario Diaz-Balart, a Republican who has backed pro-immigration policies in the past, was also in that 2018 meeting. And while Diaz-Balart declined to talk about what was said, he does not believe Trump has an issue with Haitians. Advertisement 'No, I don't,' he said. 'I really don't. I really, really don't.' His South Florida district is home to a large Haitian population and others affected by the CHNV and TPS reversals, including Cubans but he defended the travel ban. 'There are countries obviously that can't guarantee a process where we know that people are [vetted] to keep the country secure,' Diaz-Balart said. 'I don't think it's unreasonable.' Former Florida Republican Representative Carlos Curbelo, a moderate who was part of the immigration negotiations in 2018 that preceded the meeting, said Trump seems to prefer 'white-collar' immigrants or those whom Trump perceives to be have been recruited or have sufficient resources to come here. 'I don't think he understands or cares that those types of comments and campaigns unfairly mischaracterize hundreds of thousands of people at a time, and I don't think he understands that just because you're a refugee or an exile, that doesn't mean that you aren't capable of making major contributions to this country,' Curbelo said. Noting the Cuban exile community where he (and Diaz-Balart) hail from, Curbelo continued: 'It's people who had to leave their country, that was not their first choice, that was their only choice, and that doesn't preclude people from becoming exceptional Americans who do wonderful things.' Pressley, though, is convinced Trump's approach to Haitians is a concerted effort. She compared the trauma inflicted on the migrant community to the terror campaign of the white supremacist Ku Klux Klan, saying it gets harder to fight back and project optimism when the actions layer on top of each other. 'It is terrorizing. It is terrifying. It is traumatic,' Pressley said. 'And it's just so intentional. ... Singling out Haitians, I mean, he's moved in a way that is obsessive and consistently, pointedly harmful.' Advertisement Tal Kopan can be reached at
Yahoo
15 hours ago
- Yahoo
Serengeti Springs hosts international students this summer
HATTIESBURG, Miss. (WHLT) – Two dozen international students will spend their summer working at Serengeti Springs in Hattiesburg. More than 20 students from Thailand, Mexico, Jamaica and Colombia are participating in the park's J1 International Student Program. They will work as lifeguards, in ticketing and in food and retail services. The Hattiesburg Convention Commission has planned a full itinerary, including trips to New Orleans and the Mississippi Gulf Coast. The program offers students a chance to experience the American culture while gaining valuable work experience. USM rises in rankings for Best Education Schools in US 'We want to give them a great work experience and definitely the training, the hospitality, learning, things from the retail sector, from the food and beverage sector, from the aquatics world. And we hope that our staff, as well, get to embrace them, learn some things from them, and then they get some awesome things from us,' said Demetric Kelly, director of Guest Services and Retail with the Hattiesburg Convention Commission. 'This program has really helped me to open my mind and gave me understanding of different perspectives,' said Shenane Goodwin, a student from Jamaica. The students also received new wheels to explore the Hub City thanks to Moore's Bicycle Shop, which helped collect donated bikes from the community. They will call Hattiesburg home through the end of September. Close Thanks for signing up! Watch for us in your inbox. Subscribe Now Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.