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Muslims look forward to the annual Eid feast. Many Africans are now struggling to afford it

Muslims look forward to the annual Eid feast. Many Africans are now struggling to afford it

KARA, Nigeria (AP) — Muslim families across west Africa are grappling with the steep cost of rams for the traditional sacrifice that is central to the celebration of Eid al-Adha, a struggle that mirrors the region's deepening economic and humanitarian crises.
At the Kara livestock market in southern Nigeria's Ogun state, ram sellers and buyers are in a bind. Prices have at least doubled compared with last year, slowing sales for what is usually a busy market packed in the lead-up to Eid.
'The ram that I bought for 200,000 naira ($127) last year, this year we started negotiating from 600,000 naira ($380),' said Abiodun Akinyoye, who came to buy meat for the festival.
The U.N. World Food Programme said last month that over 36 million people are struggling to meet basic food and nutrition needs in West Africa and Central Africa, a number expected to rise to 52 million during this year's lean season from June to August.
More than 10 million of the most vulnerable people across the region have been uprooted by conflict, the WFP said, added to other major drivers like food inflation and climate conditions like extreme weather.
'We are at a tipping point and millions of lives are at stake,' said Margot van der Velden, WFP's regional director.
With a majority of Muslim populations in most of the worst-hit countries, families who previously bought rams to take part in the annual joyful festival are finding it difficult to sustain that lifestyle with some spending significantly more of their disposable income on trying to fulfill the religious rites.
'Everyone is suffering,' Nigerian ram seller Jaji Kaligini said as he lamented the cost-of-living crisis fueled by President Bola Tinubu's economic policies, such as a sudden removal of subsidies. 'We don't know what to do.'
In countries like Niger, where growing insecurity have worsened the living conditions, the military government banned ram exports this year to stabilize local supply. While that has helped availability, it has affected tightened supplies in neighboring Nigeria and Benin.
'There's enough livestock (in Niger),' said Hasoumi Daouda, who was at a local market to buy ram. 'But it's the financial crisis that makes them too expensive to buy.'
The challenge of hardship is also raising the question of how obligatory the ram sacrifice is for Muslims. The tradition is not mandatory for those who 'genuinely cannot afford it,' Bukola Hameed, a Nigerian Islamic scholar, said.
However, those who can afford it also have 'a duty to share their meat with poorer neighbors,' another Islamic scholar, Mikail Adekunle, added.
—--
Adebayo reported from Abuja, Nigeria

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How the Vatican manages money and where Pope Leo XIV might find more
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How the Vatican manages money and where Pope Leo XIV might find more

VATICAN CITY (AP) — The world's smallest country has a big budget problem. The Vatican doesn't tax its residents or issue bonds. It primarily finances the Catholic Church's central government through donations that have been plunging, ticket sales for the Vatican Museums, as well as income from investments and an underperforming real estate portfolio. The last year the Holy See published a consolidated budget, in 2022, it projected 770 million euros ($878 million), with the bulk paying for embassies around the world and Vatican media operations. In recent years, it hasn't been able to cover costs. That leaves Pope Leo XIV facing challenges to drum up the funds needed to pull his city-state out of the red. Withering donations Anyone can donate money to the Vatican, but the regular sources come in two main forms. Canon law requires bishops around the world to pay an annual fee, with amounts varying and at bishops' discretion 'according to the resources of their dioceses.' U.S. bishops contributed over one-third of the $22 million (19.3 million euros) collected annually under the provision from 2021-2023, according to Vatican data. The other main source of annual donations is more well-known to ordinary Catholics: Peter's Pence, a special collection usually taken on the last Sunday of June. From 2021-2023, individual Catholics in the U.S. gave an average $27 million (23.7 million euros) to Peter's Pence, more than half the global total. American generosity hasn't prevented overall Peter's Pence contributions from cratering. After hitting a high of $101 million (88.6 million euros) in 2006, contributions hovered around $75 million (66.8 million euros) during the 2010's then tanked to $47 million (41.2 million euros) during the first year of the COVID-19 pandemic, when many churches were closed. Donations remained low in the following years, amid revelations of the Vatican's bungled investment in a London property, a former Harrod's warehouse that it hoped to develop into luxury apartments. The scandal and ensuing trial confirmed that the vast majority of Peter's Pence contributions had funded the Holy See's budgetary shortfalls, not papal charity initiatives as many parishioners had been led to believe. Peter's Pence donations rose slightly in 2023 and Vatican officials expect more growth going forward, in part because there has traditionally been a bump immediately after papal elections. New donors The Vatican bank and the city state's governorate, which controls the museums, also make annual contributions to the pope. As recently as a decade ago, the bank gave the pope around 55 million euros ($62.7 million) a year to help with the budget. But the amounts have dwindled; the bank gave nothing specifically to the pope in 2023, despite registering a net profit of 30 million euros ($34.2 million), according to its financial statements. The governorate's giving has likewise dropped off. Some Vatican officials ask how the Holy See can credibly ask donors to be more generous when its own institutions are holding back. Leo will need to attract donations from outside the U.S., no small task given the different culture of philanthropy, said the Rev. Robert Gahl, director of the Church Management Program at Catholic University of America's business school. He noted that in Europe there is much less of a tradition (and tax advantage) of individual philanthropy, with corporations and government entities doing most of the donating or allocating designated tax dollars. Even more important is leaving behind the 'mendicant mentality' of fundraising to address a particular problem, and instead encouraging Catholics to invest in the church as a project, he said. Speaking right after Leo's installation ceremony in St. Peter's Square, which drew around 200,000 people, Gahl asked: 'Don't you think there were a lot of people there that would have loved to contribute to that and to the pontificate?' In the U.S., donation baskets are passed around at every Sunday Mass. Not so at the Vatican. Untapped real estate The Vatican has 4,249 properties in Italy and 1,200 more in London, Paris, Geneva and Lausanne, Switzerland. Only about one-fifth are rented at fair market value, according to the annual report from the APSA patrimony office, which manages them. Some 70% generate no income because they house Vatican or other church offices; the remaining 10% are rented at reduced rents to Vatican employees. In 2023, these properties only generated 35 million euros ($39.9 million) in profit. Financial analysts have long identified such undervalued real estate as a source of potential revenue. But Ward Fitzgerald, the president of the U.S.-based Papal Foundation, which finances papal charities, said the Vatican should also be willing to sell properties, especially those too expensive to maintain. Many bishops are wrestling with similar downsizing questions as the number of church-going Catholics in parts of the U.S. and Europe shrinks and once-full churches stand empty. Toward that end, the Vatican recently sold the property housing its embassy in Tokyo's high-end Sanbancho neighborhood, near the Imperial Palace, to a developer building a 13-story apartment complex, according to the Kensetsu News trade journal. Yet there has long been institutional reluctance to part with even money-losing properties. Witness the Vatican announcement in 2021 that the cash-strapped Fatebenefratelli Catholic hospital in Rome, run by a religious order, would not be sold. Pope Francis simultaneously created a Vatican fundraising foundation to keep it and other Catholic hospitals afloat. 'They have to come to grips with the fact that they own so much real estate that is not serving the mission of the church,' said Fitzgerald, who built a career in real estate private equity. ___ AP reporter Mari Yamaguchi in Tokyo contributed. ___

How the Vatican manages money and where Pope Leo XIV might find more
How the Vatican manages money and where Pope Leo XIV might find more

The Hill

timean hour ago

  • The Hill

How the Vatican manages money and where Pope Leo XIV might find more

VATICAN CITY (AP) — The world's smallest country has a big budget problem. The Vatican doesn't tax its residents or issue bonds. It primarily finances the Catholic Church's central government through donations that have been plunging, ticket sales for the Vatican Museums, as well as income from investments and an underperforming real estate portfolio. The last year the Holy See published a consolidated budget, in 2022, it projected 770 million euros ($878 million), with the bulk paying for embassies around the world and Vatican media operations. In recent years, it hasn't been able to cover costs. That leaves Pope Leo XIV facing challenges to drum up the funds needed to pull his city-state out of the red. Anyone can donate money to the Vatican, but the regular sources come in two main forms. Canon law requires bishops around the world to pay an annual fee, with amounts varying and at bishops' discretion 'according to the resources of their dioceses.' U.S. bishops contributed over one-third of the $22 million (19.3 million euros) collected annually under the provision from 2021-2023, according to Vatican data. The other main source of annual donations is more well-known to ordinary Catholics: Peter's Pence, a special collection usually taken on the last Sunday of June. From 2021-2023, individual Catholics in the U.S. gave an average $27 million (23.7 million euros) to Peter's Pence, more than half the global total. American generosity hasn't prevented overall Peter's Pence contributions from cratering. After hitting a high of $101 million (88.6 million euros) in 2006, contributions hovered around $75 million (66.8 million euros) during the 2010's then tanked to $47 million (41.2 million euros) during the first year of the COVID-19 pandemic, when many churches were closed. Donations remained low in the following years, amid revelations of the Vatican's bungled investment in a London property, a former Harrod's warehouse that it hoped to develop into luxury apartments. The scandal and ensuing trial confirmed that the vast majority of Peter's Pence contributions had funded the Holy See's budgetary shortfalls, not papal charity initiatives as many parishioners had been led to believe. Peter's Pence donations rose slightly in 2023 and Vatican officials expect more growth going forward, in part because there has traditionally been a bump immediately after papal elections. The Vatican bank and the city state's governorate, which controls the museums, also make annual contributions to the pope. As recently as a decade ago, the bank gave the pope around 55 million euros ($62.7 million) a year to help with the budget. But the amounts have dwindled; the bank gave nothing specifically to the pope in 2023, despite registering a net profit of 30 million euros ($34.2 million), according to its financial statements. The governorate's giving has likewise dropped off. Some Vatican officials ask how the Holy See can credibly ask donors to be more generous when its own institutions are holding back. Leo will need to attract donations from outside the U.S., no small task given the different culture of philanthropy, said the Rev. Robert Gahl, director of the Church Management Program at Catholic University of America's business school. He noted that in Europe there is much less of a tradition (and tax advantage) of individual philanthropy, with corporations and government entities doing most of the donating or allocating designated tax dollars. Even more important is leaving behind the 'mendicant mentality' of fundraising to address a particular problem, and instead encouraging Catholics to invest in the church as a project, he said. Speaking right after Leo's installation ceremony in St. Peter's Square, which drew around 200,000 people, Gahl asked: 'Don't you think there were a lot of people there that would have loved to contribute to that and to the pontificate?' In the U.S., donation baskets are passed around at every Sunday Mass. Not so at the Vatican. The Vatican has 4,249 properties in Italy and 1,200 more in London, Paris, Geneva and Lausanne, Switzerland. Only about one-fifth are rented at fair market value, according to the annual report from the APSA patrimony office, which manages them. Some 70% generate no income because they house Vatican or other church offices; the remaining 10% are rented at reduced rents to Vatican employees. In 2023, these properties only generated 35 million euros ($39.9 million) in profit. Financial analysts have long identified such undervalued real estate as a source of potential revenue. But Ward Fitzgerald, the president of the U.S.-based Papal Foundation, which finances papal charities, said the Vatican should also be willing to sell properties, especially those too expensive to maintain. Many bishops are wrestling with similar downsizing questions as the number of church-going Catholics in parts of the U.S. and Europe shrinks and once-full churches stand empty. Toward that end, the Vatican recently sold the property housing its embassy in Tokyo's high-end Sanbancho neighborhood, near the Imperial Palace, to a developer building a 13-story apartment complex, according to the Kensetsu News trade journal. Yet there has long been institutional reluctance to part with even money-losing properties. Witness the Vatican announcement in 2021 that the cash-strapped Fatebenefratelli Catholic hospital in Rome, run by a religious order, would not be sold. Pope Francis simultaneously created a Vatican fundraising foundation to keep it and other Catholic hospitals afloat. 'They have to come to grips with the fact that they own so much real estate that is not serving the mission of the church,' said Fitzgerald, who built a career in real estate private equity. ___ AP reporter Mari Yamaguchi in Tokyo contributed. ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Drought, rising prices and dwindling herds undercut this year's Eid al-Adha in North Africa

timean hour ago

Drought, rising prices and dwindling herds undercut this year's Eid al-Adha in North Africa

CASABLANCA, Morocco -- Flocks of sheep once quilted Morocco's mountain pastures, stretched across Algeria's vast plateaus and grazed along Tunisia's green coastline. But the cascading effects of climate change have sparked a region-wide shortage that is being felt acutely as Muslims throughout North Africa celebrate Eid al-Adha. Each year, Muslims slaughter sheep to honor a passage of the Quran in which the prophet Ibrahim prepared to sacrifice his son as an act of obedience to God, who intervened and replaced the child with a sheep. But this year, rising prices and falling supply are creating new challenges, breeders and potential buyers throughout the region say. At a market in suburban Algiers last week, breeders explained to angry patrons that their prices had increased because the cost of everything needed to raise sheep, including animal feed, transport and veterinary care, had grown. Slimane Aouadi stood watching livestock pens, discussing with his wife whether to buy a sheep to celebrate this year's Eid. 'It's the same sheep as the one I bought last year, the same look and the same weight, but it costs $75 more," Aouadi, a doctor, told The Associated Press. Amid soaring inflation, sheep can sell for more than $1,200, an exorbitant amount in a country where average monthly incomes hover below $270. Any disruption to the ritual sacrifice can be sensitive, a blow to religious tradition and source of anger toward rising prices and the hardship they bring. So Morocco and Algeria have resorted to unprecedented measures. Algerian officials earlier this year announced plans to import a staggering 1 million sheep to make up for domestic shortages. Morocco's King Mohammed VI broke with tradition and urged Muslims to abstain from the Eid sacrifice. Local officials across the kingdom have closed livestock markets, preventing customers from buying sheep for this year's celebrations. 'Our country is facing climatic and economic challenges that have resulted in a substantial decline in livestock numbers. Performing the sacrifice in these difficult circumstances will cause real harm to large segments of our people, especially those with limited incomes,' the king, who is also Morocco's highest religious authority, wrote in a February letter read on national television. Trucks have unloaded thousands of sheep in new markets in Algiers and the surrounding suburbs. University of Toulouse agro-economist Lotfi Gharnaout told the state-run newspaper El Moudjahid that Algeria's import strategy could cost between $230 and $260 million and still not even meet nationwide demand. Overgrazing has long strained parts of North Africa where the population is growing and job opportunities beyond herding and farming are scarce. But after seven years of drought, it's the lack of rainfall and skyrocketing feed prices that are now shrinking herds. Drought conditions, experts say, have degraded forage lands where shepherds graze their flocks and farmers grow cereals to be sold as animal feed. With less supply, prices have spiked beyond the reach of middle class families who have historically purchased sheep for slaughter. Moroccan economist Najib Akesbi said shrinking herds stemmed directly from vegetation loss in grazing areas. The prolonged drought has compounded inflation already fueled by the war in Ukraine. 'Most livestock farming in North Africa is pastoral, which means it's farming that relies purely on nature, like wild plants and forests, and vegetation that grows off rainwater,' Akesbi, a former professor at Hassan II Institute of Agronomy and Veterinary Medicine, said. For breeders, he added, livestock serve as a kind of bank, assets they sell to cover expenses and repay debts. With consecutive years of drought and rising feed costs, breeders are seeing their reserves drained. With less natural vegetation, breeders have to spend more on supplemental feed, Acharf Majdoubi, president of Morocco's Association of Sheep and Goat Breeders said. In good years, pastures can nourish nearly all of what sheep flocks require, but in dry years, it can be as low as half or a third of the feed required. 'We have to make up the rest by buying feed like straw and barley,' he said. Not only do they need more feed. The price of barley, straw and alfalfa -- much of which has to be imported -- has also spiked. In Morocco, the price of barley and straw are three times what they were before the drought, while the price of alfalfa has more than doubled. 'The future of this profession is very difficult. Breeders leave the countryside to immigrate to the city, and some will never come back,' Achraf Majdoubi said.

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