Judge set to pass verdict after trial of man who burned Koran
A judge is set to pass verdict after the trial of a man who burned a Koran outside the Turkish consulate in London.
Hamit Coskun, 50, shouted 'f*** Islam', 'Islam is religion of terrorism' and 'Koran is burning' as he held the flaming Islamic text aloft in Rutland Gardens, Knightsbridge, London, on February 13, Westminster Magistrates' Court heard last week.
Coskun denies a religiously aggravated public order offence of using disorderly behaviour 'within the hearing or sight of a person likely to be caused harassment, alarm or distress', motivated by 'hostility towards members of a religious group, namely followers of Islam', contrary to the Crime and Disorder Act 1998 and the Public Order Act 1986.
He also pleaded not guilty to an alternative charge of using disorderly behaviour 'within the hearing or sight of a person likely to be caused harassment, alarm or distress', contrary to section five of the Public Order Act 1986.
The charges are alternative to each other, meaning if hostility towards religion is not proven, Coskun could still be found guilty of the simple offence of disorderly behaviour.
His lawyer, Katy Thorne KC, argued last week that the prosecution is effectively trying to revive blasphemy laws, which were abolished in England and Wales in 2008 and Scotland in 2021.
Blasphemy remains an offence in Northern Ireland but is rarely enforced.
Prosecutor Philip McGhee said the case is about disorderly conduct, not the act of burning the Koran itself, adding that the prosecution of Coskun does not represent a restriction on criticising religion.
Turkey-born Coskun, who is half Kurdish and half Armenian, travelled from his home in the Midlands and set fire to the Koran at around 2pm, the court heard.
In footage captured on a mobile phone by a passerby that was shown to the court, a man approached and asked Coskun why he was burning a copy of the Koran.
Coskun can be heard making a reference to 'terrorist' and the man called the defendant 'a f****** idiot'.
The man approached him allegedly holding a knife or bladed article and appeared to slash out at him, the court heard.
The footage appeared to show Coskun back away and use the burning Koran to deflect the attacker, who is alleged to have slashed out at him again.
The man chased Coskun, and the defendant stumbled forward and fell to the ground, dropping the Koran, the footage showed.
Coskun was spat at and kicked by the man, the court heard.
The man said: 'Burning the Koran? It's my religion, you don't burn the Koran.'
Coskun had posted on social media that he was protesting against the 'Islamist government' of Turkish President Recep Tayyip Erdogan who the defendant allegedly said 'has made Turkey a base for radical Islamists and is trying to establish a Sharia regime', prosecutors said.
The defendant, who is an atheist, believes that he protested peacefully and burning the Koran amounted to freedom of expression, the court heard.
His legal fees are being paid for by the Free Speech Union and the National Secular Society (NSS).
District Judge John McGarva will pass verdict at the same court on Monday.
Stephen Evans, chief executive of the NSS, said before the trial: 'A successful prosecution in this case could represent the effective criminalisation of damaging a Koran in public, edging us dangerously close to a prohibition on blasphemy.
'The case also highlights the alarming use of public order laws to curtail our collective right to protest and free speech based on the subjective reactions of others.
'Establishing a right not to be offended threatens the very foundation of free expression.'
A spokesperson for Humanists UK previously said that a successful prosecution would 'effectively resurrect the crime of blasphemy in England and Wales – 17 years after its abolition'.
They added: 'This reintroduction of blasphemy by the back door would have profound consequences, not only for free expression in the UK but for the safety and wellbeing of hundreds of thousands of so-called 'apostates' in the UK and their right to freedom of thought and conscience.'
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