logo
With 100 Pounds of Blue Pigment, an Artist Conjures Spirits of the Past

With 100 Pounds of Blue Pigment, an Artist Conjures Spirits of the Past

New York Times15-03-2025

Standing in her studio on the South Side of Chicago earlier this winter, the abstract painter and architect Amanda Williams was surprised by a dark blue form that filled the earth-toned canvas, which she had poured with paint the day before. Williams's process is precise yet fluid; she knows just where the paint should hit the canvas but surrenders to its diffusion. To her, the spectral figure — a body, hunched and bent — that manifested eerily overnight sprang not just from the paint, but from the very soil the paint was made from — Alabama iron-rich soil Williams had her cousin ship in buckets via Fed-Ex. And to Williams, the image was unshakable.
Encountering that form, Williams said, felt like conjuring spirits of the past. 'It was like, Oh my God, there they are. They're coming back. We brought them back.'
That first (amicably) haunted work is one of 20 new paintings and 10 collages that Williams presents in her current show, 'Run Together and Look Ugly After the First Rain,' at Casey Kaplan Gallery in Chelsea, through April 26. The painting, 'She May Well Have Invented Herself,' like all the work in the show, centers on a deep, midnight blue. It's a pigment that took Williams, together with two material science labs, three years to develop. Or, rather, to recreate.
The blue originated in the workshop of George Washington Carver, the Tuskegee food scientist known mainly for his research on peanuts. Carver was an amateur painter who developed and patented his own pigments, including a Prussian blue, from the Alabama soil Black farmers worked at the turn of the 20th century.
Williams first came across a reference to Carver's Prussian blue while researching Black inventors' patents for her 2021 multimedia installation on Black ingenuity in 'Reconstructions: Architecture and Blackness in America,' a group exhibition at the Museum of Modern Art. 'He was on one of these lists of Black inventors,' Williams recalled. 'At first I didn't pay attention because I thought it would be something with peanuts, but when I looked again, I saw it said blue.' In fact, Carver's 1927 patent described refining red clay soil into paint and dye.
After working on several other projects, Williams returned to the patent in 2022. 'It all started with a simple, innocent question: what would it take to recreate Carver's blue?' she said. Williams quickly realized that bringing the idea to life on her own would be exceedingly difficult. 'The patent is extremely vague. It's just clear enough so you know Carver knows what he's doing, but not clear enough to follow a cooking recipe.' Also, Williams added, 'I'm not a chemist.'
When the University of Chicago's president, Paul Alivisatos, a distinguished chemist, overheard Williams enthusiastically discussing Carver's recipe at a university event, he offered her access to his laboratory to help recreate the pigment. After a summer of experimentation, a group of student researchers successfully produced a small batch. To paint, however, Williams needed to scale production. She turned to the German company Kremer Pigments Inc., where its founder, Dr. Georg Kremer, modified the recipe. Kremer ultimately produced 100 pounds of powder pigment, only small amounts of which are needed to make a gallon of paint.
But Williams was fascinated by more than just Carver's chemistry. His boldness also spoke to her. 'Of 44 bulletins that Carver wrote, only one talked about color and beauty,' Williams said, referring to a bulletin from 1911. 'I can't imagine the audacity to be thinking about beauty at a time when so many just had to survive.'
Williams, a Cornell-trained architect, has a deep understanding of color. Her work, which she's shown at the Museum of Contemporary Art Chicago, the Hammer Museum in Los Angeles, at the Venice Biennale and in three exhibitions at MoMA, explores the propagandistic power of color. Williams uses color to alchemize fraught histories into expressions of joy and resilience, bringing the past into a new, vibrant and politically aware view.
Since childhood, Williams has understood how space and infrastructure dictate the possibilities afforded to different communities. 'We have the best architecture in the world in Chicago,' she said. 'But that's not what inspired me.' Instead, she was drawn to the questions of inequity. 'I was asking, how come our streets don't get plowed? Where did that building go?'
For her 2015 project 'Color(ed) Theory,' Williams coated eight homes scheduled for demolition on Chicago's South Side in bold colors — 'Currency Exchange yellow,' 'Flamin' Hot orange,' 'Crown Royal purple' — referring to consumer products associated with Black life in America. 'I come from the South Side, you know, very Black. And Black people like to show out,' Williams said, laughing. 'Liquor store lights blaring, the tire shop neon green. Every color is brighter than the one next to it. That was my first palette.'
In 2022, Williams explored a still fraught chapter of South Side history in 'Redefining Redlining,' a public installation of 100,000 red tulips planted across vacant Chicago lots, tracing the former boundaries of discriminatory home lending policies known as redlining.
'The most important and beautiful message of Amanda's works is that the past is not past,' said Madeleine Grynsztejn, the director of the Museum of Contemporary Art, Chicago (MCA Chicago), where Williams staged her first solo museum show in 2017. 'It's still very much with us — particularly the American history of racism, the American history of disinvestment in communities, and the hope for the restoration of community.' She added, 'Amanda knows how to both acknowledge and offer an olive branch to a difficult history.'
That same year, Williams also exhibited 'CandyLadyBlack' at Gagosian in New York, a series that paid homage to Black women who sell candy and small goods from their homes and on the streets. The nine saturated paintings reimagined everyday dime candy — Jolly Ranchers, Frooties, Stix, and bubble gum — into incandescent works so vibrant they nearly glowed with phosphorescence.
'Amanda understands color tactically, strategically, and historically,' said Michelle Kuo, the chief curator at large and publisher at MoMA. 'She's not just using it for its visual impact, but to map out ideas of place, memory and Black culture. That really is her superpower.'
When Williams found Carver's creative writings, she was struck by his own desire to bring Modernist color to the Southern landscape, to take the raw materials of Alabama farmland and encourage Black farmers to turn them into something beautiful. 'Carver was just trying to show people how to make things from what they already had,' she said. 'It was very D.I.Y., very straightforward, but the aspiration was beauty.'
And the fact that Carver developed a Modernist palette around the same time Le Corbusier was refining his own, underscored a larger truth: whose innovations are celebrated and whose forgotten? For Williams, it was yet another example of how Black creativity, invention, and resourcefulness are often overlooked. In that sense, Williams found an unexpected creative and intellectual kinship with the scientist.
In her studio, Williams experimented with her Prussian blue, layering, diluting and pouring the paint, letting it crack, pool and bleed across the canvas. The apparition on the first canvas was the only full human form to materialize. 'We tried like ten times to make it happen again,' Williams recalled. 'It didn't. I just accepted what it was.' The rest of the resulting paintings — such as the evocatively titled 'Historical Elisions, Gap for Blue' and 'Blue Smells Like We Been Outside' — produced their own ghosts, neither fully figurative nor entirely abstract. Some suggest torsos, while others allude to landscapes, rivers, or veins. 'There is something anthropomorphic about this work,' Williams said. 'I didn't force it. That's what made it powerful.'
But while the ghosts may live in the paint, Williams's goal is not just to resurface the past, but to expand it. 'I want to make sure that the work just stands on its own,' Williams said. 'It doesn't have to just carry the baggage of history.' This color, Williams added, is something closer to 'Amanda Carver blue.'

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

The home of one of the largest catalogs of Black history turns 100 in New York
The home of one of the largest catalogs of Black history turns 100 in New York

San Francisco Chronicle​

time2 hours ago

  • San Francisco Chronicle​

The home of one of the largest catalogs of Black history turns 100 in New York

NEW YORK (AP) — It is one of the largest repositories of Black history in the country — and its most devoted supporters say not enough people know about it. The Schomburg Center for Research in Black Culture hoped to change that Saturday, as it celebrated its centennial with a festival combining two of its marquee annual events. The Black Comic Book Festival and the Schomburg Literary Festival ran across a full day and featured readings, panel discussions, workshops, children's story times and cosplay, as well as a vendor marketplace. Saturday's celebration took over 135th Street in Manhattan between Malcolm X and Adam Clayton Powell boulevards. Founded in New York City during the height of the Harlem Renaissance, the Schomburg Center will spend the next year exhibiting signature objects curated from its massive catalog of Black literature, art, recordings and films. Artists, writers and community leaders have gone the center to be inspired, root their work in a deep understanding of the vastness of the African diaspora, and spread word of the global accomplishments of Black people. It is also the kind of place that, in an era of backlash against race-conscious education and diversity, equity and inclusion initiatives, exists as a free and accessible branch of the New York Public Library system. It's open to the public during regular business hours, but its acclaimed research division requires an appointment. 'The longevity the Schomburg has invested in preserving the traditions of the Black literary arts is worth celebrating, especially in how it sits in the canon of all the great writers that came beforehand,' said Mahogany Brown, an author and poet-in-residence at the Lincoln Center, who participated in the literary festival. On Saturday, Dr. Jenny Uguru, director of nursing quality at NYC Health and Hospitals, said the Schomburg Center 'stands as an archive to celebrate, recognize and uplift what Black people bring to the table, will bring to future tables.' For the centennial, the Schomburg's leaders have curated more than 100 items for an exhibition that tells the center's story through the objects, people, and the place — the historically Black neighborhood of Harlem — that shaped it. Those objects include a visitor register log from 1925-1940 featuring the signatures of Black literary icons and thought leaders, such as Zora Neale Hurston and Langston Hughes; materials from the Fab 5 Freddy collection, documenting the earliest days of hip-hop; and actor and director Ossie Davis' copy of the 'Purlie Victorious' stage play script. An audio guide to the exhibition has been narrated by actor and literacy advocate LeVar Burton, the former host of the long-running TV show 'Reading Rainbow.' Whether they are new to the center or devoted supporters, visitors to the centennial exhibition will get a broader understanding of the Schomburg's history, the communities it has served, and the people who made it possible, said Joy Bivins, the Director of the Schomburg Center, who curated the centennial collection. 'Visitors will understand how the purposeful preservation of the cultural heritage of people of African descent has generated and fueled creativity across time and disciplines,' Bivins said. Novella Ford, associate director of public programs and exhibitions, said the Schomburg Center approaches its work through a Black lens, focusing on Black being and Black aliveness as it addresses current events, theories, or issues. 'We're constantly connecting the present to the past, always looking back to move forward, and vice versa,' Ford said. Still, many people outside the Schomburg community remain unaware of the center's existence — a concerning reality at a time when the Harlem neighborhood continues to gentrify around it and when the Trump administration is actively working to restrict the kind of race-conscious education and initiatives embedded in the center's mission. 'We amplify scholars of color,' Ford said. 'It's about reawakening. It gives us the tools and the voice to push back by affirming the beauty, complexity, and presence of Black identity.' Founder's donation seeds center's legacy The Schomburg Center has 11 million items in one of the oldest and largest collections of materials documenting the history and culture of people of African descent. That is a credit to founder Arturo Schomburg, an Afro-Latino historian born to a German father and African mother in Santurce, Puerto Rico. He was inspired to collect materials on Afro-Latin Americans and African American culture after a teacher told him that Black people lacked major figures and a noteworthy history. Schomburg moved to New York in 1891 and, during the height of the Harlem Renaissance in 1926, sold his collection of approximately 4,000 books and pamphlets to the New York Public Library. Selections from Schomburg's personal holdings, known as the seed library, are part of the centennial exhibition. Ernestine Rose, who was the head librarian at the 135th Street branch, and Catherine Latimer, the New York Public Library's first Black librarian, built on Schomburg's donation by documenting Black culture to reflect the neighborhoods around the library. Today, the library serves as a research archive of art, artifacts, manuscripts, rare books, photos, moving images and recorded sound. Over the years, it has grown in size, from a reading room on the third floor to three buildings that include a small theater and an auditorium for public programs, performances and movie screenings. Aysha Schomburg, the great-granddaughter of the center's founder, said she understands why many people still don't know about the library. When her parents first met, her mother had no idea what was behind the walls of the Schomburg Center, even being from Harlem herself. 'This is with every generation,' Schomburg told The Associated Press while out at the festival on Saturday. 'We have to make sure we're intentional about inviting people in. So even the centennial festival, we're bringing the Schomburg out literally into the street, into the community and saying, 'here we are.' ' Youth scholars seen as key to center's future For years, the Schomburg aimed to uplift New York's Black community through its Junior Scholars Program, a tuition-free program that awards dozens of youth from 6th through 12th grade. The scholars gain access to the center's repository and use it to create a multimedia showcase reflecting the richness, achievements, and struggles of today's Black experience. It's a lesser-known aspect of the Schomburg Center's legacy. That's in part because some in the Harlem community felt a divide between the institution and the neighborhood it purports to serve, said Damond Haynes, a former coordinator of interpretive programs at the center, who also worked with the Junior Scholars Program. But Harlem has changed since Haynes started working for the program about two decades ago. 'The Schomburg was like a castle,' Haynes said. "It was like a church, you know what I mean? Only the members go in. You admire the building.' For those who are exposed to the center's collections, the impact on their sense of self is undeniable, Haynes said. Kids are learning about themselves like Black history scholars, and it's like many families are passing the torch in a right of passage, he said. 'A lot of the teens, the avenues that they pick during the program, media, dance, poetry, visual art, they end up going into those programs,' Haynes said. 'A lot the teens actually find their identity within the program.'

Bay Area museum defies federal funding cuts with powerful African American quilt show
Bay Area museum defies federal funding cuts with powerful African American quilt show

San Francisco Chronicle​

time2 hours ago

  • San Francisco Chronicle​

Bay Area museum defies federal funding cuts with powerful African American quilt show

Even after losing more than $260,000 in federal support for its latest exhibition, the Berkeley Art Museum and Pacific Film Archive isn't backing down. 'We will persist. We will continue,' BAMPFA director Julie Rodrigues Widholm told the Chronicle. 'We believe deeply that this is meaningful work.' Indeed, 'Routed West: Twentieth-Century African American Quilts in California,' on view through Nov. 30, goes beyond simply displaying a kaleidoscopic delight of more than 100 quilts. The exhibition centers African American stories by incorporating profound historical research that reveals new depths to quilt-making traditions. It would be hard to imagine a stronger rejoinder to the change in values at the National Endowment of the Arts and Institute of Museum and Library Services. It will be up to visitors to decide if the exhibition 'no longer serves the interests of the United States.' The quilts by over 90 makers, nearly all Black women, trace African American history from the beginning of the 20th century through the Second Great Migration all the way to the contemporary quilters in Oakland today. Quilts made in the early 20th century were carried from the American South to the Bay Area during the Second Great Migration (1940-1970) when African Americans moved to port cities including Los Angeles, Portland, Seattle and, of course, Oakland. Patterns, traditions, warmth and care were passed down to the next generation, whose quilts appear in the later rooms. Materials change over time: denim work clothes arranged into a grid in 1928 give way to corduroy in the 1940s. Gerstine Scott's playful assemblage of neckties announces the office life of 1989. Modern pieces — many figurative and narrative — made and lent by members of contemporary quilt guilds extend the legacy of the quilting tradition in the final gallery. That BAMPFA should become a major center of African American quilts came as a surprise to the museum six years ago. Quixotic Berkeley collector Eli Leon had worked with former director Lawrence Rinder on exhibitions before, but hadn't mentioned he would bequeath approximately 3,000 quilts (the museum is still counting as they process, inventory, and document the quilts), increasing its permanent collection by 15%. Curator Elaine Yau was hired to handle the unexpected influx. Quilts, when they have been exhibited by museums in the U.S., have typically been presented as analogues to abstract modern art with the implicit message that they should be valued insofar as they resemble gallery and museum art predominantly made by famous white men. 'Routed West' challenges that notion, urging viewers to appreciate the quilts on their own terms. 'Quilt making has existed and thrived without art museums for many decades,' noted Yau, acknowledging that fact led her to ask herself, 'What would it mean to think of the museum as the outsider and latecomer to the tradition? When you do that, you begin to ask different questions.' Insights that emerged during collective discussions sponsored by the Terra Foundation for American Art among studio artists, quilt scholars, curators, historians and museum professionals centered the lives of the African American families who made the quilts, lived with the quilts and inherited the quilts. Exploring why a quiltmaker created a specific piece, how the quilt was used, what repair might tell us about the people who lived with the quilt are examinations of material culture — a methodology rarely applied to Jackson Pollock paintings and other modernist art. This line of inquiry uncovers what Yau calls 'the ethics of care.' 'These are questions about how we choose to care for people in our lives,' she went on, 'how we choose to invest creative energy with an intention to care for other people.' The robust and richly illustrated exhibition catalogue extends care to scholarship. Exhaustive research uncovered the names of quilt artists, mapped kinship ties and quilting networks that reveal how these works came to be. Oral histories add knowledge outside standard museum and gallery documentation. 'The object comes out of storage,' explained Yau, 'then there's this immediacy and the way it sparks the memory of another time and place.' For instance, when presented a quilt made by her father, Thomas Covington, Yau said North Oakland resident Carlena White immediately began recalling memories of Covington quilting on rainy days when he couldn't work outside. 'I hope an exhibition like this becomes a bridge,' Widholm told the Chronicle, 'between the kind of intimate relationship we can have with certain kinds of objects and materials in our day-to-day lives.' Widholm sees the project not only as an act of preservation, but also what she calls social justice. 'For me, social justice means acknowledging the humanity of everyone,' Widholm said, adding that art history without African American quilting would be incomplete, exclusionary and simply incorrect. In that sense, the stakes of a show like 'Routed West' are about more than visibility — they're about how history is remembered and whose histories are recorded. 'If we don't make certain decisions to show and give space to certain kinds of artists, they may be forgotten,' Widholm warned, 'or not documented well enough to be discovered in the future.' To counter that risk, the exhibition is accompanied by ample programming. A quilt documentation day on June 28, for instance, invites families to bring quilts to be photographed and recorded, along with oral histories, for inclusion in the national African American Quilt registry to ensure that these stories are not only preserved but actively woven into the broader fabric of American art history.

Judge Overseeing Diddy Trial Considering Dismissing Juror
Judge Overseeing Diddy Trial Considering Dismissing Juror

Black America Web

time5 hours ago

  • Black America Web

Judge Overseeing Diddy Trial Considering Dismissing Juror

The judge overseeing the Sean 'Diddy' Combs sex trafficking and racketeering trial has been mulling a decision to dismiss one of the jurors over inconsistencies in answering questions and other reported issues. Diddy's legal team wrote a letter to the judge explaining that if the Black and male juror is dismissed that they would seek a mistrial. As reported by USA Today, U.S. District Judge Arun Subramanian told the court that he was moving to remove Juror No. 6 due to what he framed as 'several inconsistencies' due to where he lived, adding, 'The juror is unable to answer simple questions. There are serious questions about the juror's candor and ability to follow instructions.' In a TMZ report, it was revealed that Juror No. 6 was Black, and Diddy's legal team seized on the opportunity to address the judge's move and seek a pathway to a mistrial. From TMZ: The rapper's legal team filed a letter to Judge Arun Subramanian Sunday evening … claiming that — while the Court might believe the prosecution's questions about a juror's inconsistent answers during voir dire are sincere — the government is just finding pretense to dismiss a juror because of their race. Adding to this, the defense presented claims that authorities abused their power and used excessive force during the raids of Diddy's homes, along with alleging that investigators linked sensitive information to the public, presumably, to taint the air of the trial. As reported by the New York Times, a former assistant to Combs, Kristina Khorrami, was named by the prosecution for shepherding a pair of women in connection with sex trafficking. They added that Khorrami corralled staff members and assistants to stock luxury hotel rooms for the wild sex parties, largely known as 'freak-offs.' — Photo: Pool / Getty Judge Overseeing Sean 'Diddy' Combs Considering Dismissing Juror was originally published on

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store