
What Is Dyngus Day–And Here's Why Polish Americans Celebrate It
It's common to think of pre-Lenten festivities such as Mardi Gras and Carnival but Polish Americans mark the end of Lent with community fun right after Easter Sunday.
This public celebration known as Dyngus Day, which is also known by the name, Śmigus-dyngus, falls on Easter Monday. For 2025, its calendar date is April 21.
This Polish American tradition not only involves people affectionately spraying others, as an act of cleansing or purification, but the day involves another interesting practice. It involves the tapping of people with pussy willow branches, reflecting a practice traditionally used in Poland that uses this plant in place of palms on Palm Sunday.
Unique customs aside, parades and public parties bring out both those of Polish and non-Polish heritage to celebrate.
Dyngus Day in the United States occurs across various parts of the United States. Here are some of them.
Touted as 'Dyngus Day Capital of the World,' Buffalo's Polish history dates back to the 1860s and originated from this Western New York city quickly growing amid industrialization.
Recruiters were in Poland looking for workers to fill roles in the community and, from there, several areas sprung up in Buffalo that were almost exclusively Polish – like the East Side, where most Dyngus Day Celebrations happen today,' explained Andy Golebiowski, host of the Polish American Radio Program in Buffalo.
According to Golebiowski, thousands of Polish people made their way to Buffalo where they started to form social groups, such as theatrical and literary circles, to maintain their culture. In 1873, they founded the parish St. Stanislaus, which is still standing and the oldest Polish Roman Catholic church in Buffalo.
'They kept their cultural traditions alive,' said Golebiowski.
Eventually, as Buffalo grew, most moved to the outer suburbs or other neighborhoods, but their influence carried on. In Buffalo, Golebiowski said that Dyngus Day celebrations were happening as early as the 1900s when choir societies and church societies threw parties to mark the holiday.
Overtime, these celebrations eventually died down, but they reemerged in the 1960s when Buffalo's Chopin Singing Society began hosting Dyngus Day parties to raise funds for the choir. Surrounding bars and churches, like St. Stanislaus, started hosting corresponding celebrations.
'When the society moved to the suburbs of Buffalo, the city's bars carried on the tradition, throwing parties with imported Polish beer and free buffets,' said Golebiowski. 'This is when Dyngus Day, as it is celebrated now in Buffalo, really started to emerge.'
In the 1990s, Polish Buffalonians began to move away, but it was made certain that Buffalo's Dyngus Day festivities remain. That same decade, a Dyngus Day party was spearheaded on Buffalo's East Side that continues to this day. 'Every year, the celebration is still so packed that I can't even get in!' exclaimed Golebiowski, who helped to restart this tradition.
Dyngus Day is commemorated in Buffalo in many ways, including an annual parade in the city's Old Polonia district that's organized by the Dyngus Day Buffalo. According to the group's website, the parade evolved from featuring a group of pickup trucks and a single band performing from a trailer to floats, fire truckers and festive marchers.
Golebiowski, a Buffalo native whose parents emigrated over from Poland after World War II, cites that as many as 25 percent of people in Buffalo have Polish heritage.
'But as the neighborhood has changed, and residents from other cultures have moved in, it's not just the Polish community that celebrates,' he said. 'You'll see other kids and parents from all different communities carrying pussy willows, picking-up candy from the parade, and joining in on the fun.'
Joining Buffalo in a celebration of Dyngus Day is fellow Rust Belt city, Cleveland. 2025 will mark the 15th year of this Ohio city's celebration.
'What started as a grassroots celebration has grown into a full-blown festival in the heart of the Gordon Square Arts District,' stated Adam Roggenburk, Dyngus Day event producer and president of Heritage Productions. 'It's a day of joy, tradition and community.'
The event's festivities encompass traditional polka music and dancing, a pierogi eating contest, the crowning of Miss Dyngus Day, a street festival, an all-day performance by polka personality, DJ Kishka.
According to Roggenburk, Cleveland has deep Polish roots, and its neighborhoods such as Slavic Village have long been cultural hubs.
'Dyngus Day is a direct reflection of that heritage and it's a way for us to honor and celebrate the past while creating something vibrant and fun that brings everyone together, no matter their background,' he said.
For Cleveland's Dyngus Day celebration at Gordon Square, there is an admission ticket price of $14 that provides access to all offerings. Local bars and restaurants will also hold their respective festivities. A complete event schedule and additional information is available through this website.
'Dyngus Day captures that perfectly – the energy is really incredible!' said Roggenburk. 'We shut down streets, we dance in the middle of the day, we eat pierogies. There's something very Cleveland about taking a traditional holiday and turning it into the most spirited polka party you've ever seen.'
Other Dyngus Day commemorations across the United States stretch across Indiana, within South Bend and Michiana; Chicago and Pittsburgh, with this Pennsylvania city having a fundraising race.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Chicago Tribune
12 hours ago
- Chicago Tribune
United Way officials encouraged by awareness of 211 services; ‘We're very excited about the results of the … survey'
Awareness of the 211 Lake County service offered by United Way of Lake County to help people with a variety of needs — from paying for rent or a utility bill, to escaping domestic violence, to mental health, to legal issues and more — is growing and exceeding expectations, officials say. Three years after it was started in 2019, a survey commissioned by United Way showed 21.5% of county residents were aware of the telephone service's existence. Three years later, Gale Graves, the organization's vice president of community impact, said people are substantially more aware. After the initial survey, Graves said a second study was ordered earlier this year to determine whether the efforts to let people know how the service can help were fruitful. 'We're very excited about the results of the awareness survey,' she said, 'In 2022, we were told 15% (awareness) would be good, and we did 21.5%. Our awareness in Lake County is increasing even more. With a third aware, we are drawing awareness across the county.' Awareness of United Way's 211 service grew 63.4% between 2022 and 2025, with 33.4% of residents surveyed cognizant of the assistance across Lake County. The organization is using the latest survey results to help it plan for the future. Though anyone in Lake County might need to call 211, Graves said a larger percentage are those living below the poverty level, 8%, or who do not earn a living wage, 26%, are knowledgeable. ''People who are not earning a living wage' means they are not earning enough to be able to afford basic needs like housing, utilities or healthcare,' Graves said. 'They are not able to afford all the basics.' Among people or families with income less than $50,000 a year, Jennifer Strom, United Way's director of marketing and communications, said in an email awareness is higher, with 43.5% of the subgroup knowledgeable. Strom said a large number of calls come from people dealing with homelessness and needing shelter, recovering from substance abuse, those with mental health needs or crime victims. They are referred to partner agencies specializing in their situations. 'Some of our partner agencies serve the Spanish-speaking and immigrant communities,' Strom said. For those not speaking English or Spanish, Graves said there are interpretation services for 150 languages including Polish, Korean, Hindi, Russian, Ukrainian, Tagalog, Urdu and Mandarin. Part of the reason for the growth in awareness exceeding expectations comes from United Way's outreach to the county's Spanish-speaking community. Newspaper and radio commercials were done in both languages, according to a press release. Materials are multicultural. Between Jan. 1 and March 31 of this year, 211 has reached 14,884 community contacts and 1,300 people have been trained to use the service, according to the release. The training is done in both English and Spanish. Graves said United Way regularly goes to community events and holds workshops to both increase awareness and teach people how to use the 211 service. There is also contact with community partners who specialize in particular needs. 'We talk to people to make them aware of 211,' Graves said. 'We do trainings with people to teach them how to use 211.' Community partners include Family First of Lake County, NIRCO, school districts, HACES, Mano a Mano, libraries, the YWCA and more.


Axios
21 hours ago
- Axios
Jim's Original new chicken Polish is great alternative to the classic
In the pantheon of Chicago-invented foods, the Maxwell Street Polish ranks as my second favorite of all time (after the jibarito). Slathered in mustard and caramelized onions, this juicy pork link delivers smoke, garlic, fat, acidity and sweetness in every bite. Yes but: A lot of folks don't eat pork, and, for years, the only alternative at Maxwell Street mecca Jim's Original has been a beef Polish that kinda tastes like a big hot dog. So I was dying to know if Jim's new chicken Polish ($7.36) might offer an improvement and open new horizons for kosher and halal eaters. The verdict: This juicy, well-seasoned sausage packs fantastic flavor and texture, and to be honest, I might not have known it was chicken if no one told me.
Yahoo
a day ago
- Yahoo
Replica 1738 fort in Florida a tribute to first free Black community
ORLANDO, Fla. — 'Viva Mose!' shouted the crowd of dignitaries, state park rangers and community members gathered at Fort Mose Historic State Park near St. Augustine on a sunny Friday in early May. The chant — translated as 'Long live Fort Mose!' — celebrated the ribbon cutting of a newly constructed replica of a 1738 fort that holds a special place in America's Black history. In 1738, the Spanish governor of Florida chartered the settlement of Fort Mose as a refuge for those fleeing slavery from English colonies in the Carolinas. Over several decades, an estimated 100 Africans made the first legally sanctioned free Black community in the pre-Constitution United States their home and safe haven from British rule. 'The reconstruction stands as a tribute to the courageous men and women who founded Fort Mose in 1738, ensuring their legacy lives on,' said Charles Ellis, the president of the Fort Mose Historical Society. 'By bringing this fort back to life, we enhance our ability to tell the story through on-site events, group tours, lectures and virtual seminars. Because of this, no longer will our fourth and fifth-grade students ask, 'Where is the fort?'' The reconstruction was made possible due to extensive research of the site that began in the 1970s and 1980s with efforts spearheaded by Dr. Kathleen Deagan, a University of Florida professor of archaeology, anthropology and history, and Dr. Jane Landers, a professor of history at Vanderbilt University. Financial support for the project came from public and private sources, including the Florida State Parks, St. Johns County, Florida Power and Light, Wells Fargo, the Jacksonville Jaguars Foundation, the Florida State Parks Foundation and more, who all fundraised a total of $3.2 million to turn this dream into reality. 'The reconstruction of the Fort Mose has been a labor of love, dedication and unwavering commitment which began in 2012,' Ellis said. 'When we broke ground on the reconstruction of Fort Mose, we didn't just build walls. We created a tribute to the resiliency and determination of freedom seekers who made the first legally sanctioned free Black settlement in North America possible.' In addition to exploring an indoor museum with a timeline of Fort Mose and St. Augustine history, visitors can now walk through a full-scale replica of the 39-foot-tall lookout tower that helped residents of the fort monitor for enemy attacks. Reenactors will help illuminate history and help visitors imagine what life was like in the 1730s during special events and tours complete with drills, pageantry and cannon firing. Construction on the replica fort began in January 2024, 30 years after the site was designated as a national historic landmark. Chuck Hatcher, director of the Florida State Parks, said collaboration is what made this project come to fruition. 'Archaeologists, CSOs, volunteers, park staff, division staff, artists and public officials have all worked together to make this project come to fruition,' he said. 'I would like to think if the people who were the original members of Fort Mose were here, they would be proud of what we've done and the representation of what they had.' While there is no blueprint for how to build a replica 1738 fort, the design was put together with the goal of being as authentic as possible while staying mindful of Florida's climate. The palisade walls and structural support beams that hold up the fort are made to look like wood but are constructed of concrete. Now, state park officials and volunteers who helped this project come together are celebrating the story of courage, resilience and freedom that the fort helps tell. 'Nearly 300 years after Fort Mose stood as a beacon to freedom seekers, it will stand again and be a testament to the power of freedom, bravery and the human spirit,' said Kathleen Brennan, president of the Florida State Parks Foundation. 'May this fort last 300 years and beyond to honor those who made their living here and to inspire visitors from all over the world, who will come here to experience what can only be found here at Fort Mose.' _________ Fort Mose Historic State Park Admission to park grounds is free. To enter the visitor center there is a $2 fee per adult. Children under 6 are admitted for free. Open every day from 9 a.m.-5 p.m. Located at 15 Fort Mose Trail in St. Augustine; 904-823-2232; __________