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Drumming circle to honor Superior High School class of 2025

Drumming circle to honor Superior High School class of 2025

Yahoo2 days ago

Jun. 3—SUPERIOR — A new song will celebrate the Superior High School class of 2025 during graduation Friday, June 6. A Native American drumming circle, consisting of past and present Superior students, will perform an honor song at the ceremony.
"It's super exciting and a little bit like a relief, just that our students finally get to be honored in their culture at their ceremony," said Rebecca Scherf, the district's Indigenous family engagement coordinator.
On Dec. 9, the Superior School Board
approved adding drumming to the ceremony.
"I'm glad. I'm really excited, happy that all this got approved, and hopefully throughout the years this will continue," said Troy Howes, American Indian Education drum instructor and cultural teacher.
Early Childhood and Family Engagement Coordinator Jennifer Willoughby, the Indian education coordinator for the district, likened it to any other musical send-off.
"At SHS graduation, it's just one of the multiple songs. The choir will perform, the band will perform, the drummers will perform an honor song," Willoughby said.
It's more than just a song for Native American students, who make up 18% of the student body. Drumming is an integral part of that culture, Willoughby said. It's as important, Scherf said, as language.
"Representation is super important," said Scherf, who graduated from Superior High School in 2004. "It's been proven time and again that when youth have access to their culture in school, they just do better in school. And being able to recognize that and honor that through graduation is just the next step in continuing the recognizing of their culture in their spaces."
A focus on drumming and a series of community events have brought more visibility to the district's
American Indian Education program
this year, Willoughby said. In November, Howes started offering drumming practice twice a week at Superior Middle School. A student from Superior High School initiated a drumming club in February, which Howes also leads.
"In the Ojibwe culture, only males drum on the big drums," Willoughby said, but females can use hand drums.
Girls interested in joining the high school club made hand drums out of elk hide, sinew and steam-bent wooden frames.
On May 20, Howes and a trio of students gathered at Superior Middle School to practice. Seventh grader Jeffrey Stratioti and Jack Pierce, a third grader from Cooper Elementary School, kept a steady beat on the large powwow drum with Howes. Behind them, sophomore Abby McKone followed on her hand drum.
"I grew up around the drum," Howes said. "It means a lot to me to be able to teach the young ones and keep that tradition going, culture going, because in my mind I don't want it to be lost, so they don't think that we're not here, so we're not forgotten. I just want to teach them so that this generation can continue the ways, the tradition."
Future plans for the district's American Indian Education program include hosting a powwow, possibly in conjunction with the University of Wisconsin-Superior. The leaders said they're hoping to one day offer Ojibwe language classes.
"We've had more visibility this year, more communication to families to get involved ... we're hoping to keep growing," Willoughby said.

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ON THE KLAMATH RIVER, Calif. (AP) — As a youngster, Barry McCovey Jr. would sneak through metal gates and hide from security guards just to catch a steelhead trout in Blue Creek amid northwestern California redwoods. Since time immemorial, his ancestors from the Yurok Tribe had fished, hunted and gathered in this watershed flanked by coastal forests. But for more than 100 years, these lands were owned and managed by timber companies, severing the tribe's access to its homelands. When McCovey started working as a fisheries technician, the company would let him go there to do his job. 'Snorkeling Blue Creek ... I felt the significance of that place to myself and to our people, and I knew then that we had to do whatever we could to try and get that back,' McCovey said. After a 23-year effort and $56 million, that became reality. 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In the last decade, nearly 4,700 square miles (12,173 square kilometers) were returned to tribes in 15 states through a federal program. Organizations are aiding similar efforts. There's mounting recognition that Indigenous people's traditional knowledge is critical to addressing climate change. Studies found the healthiest, most biodiverse and resilient forests are on protected native lands where Indigenous people remained stewards. Beth Rose Middleton Manning, a University of California, Davis professor of Native American Studies, said Indigenous people's perspective — living in relation with the lands, waterways and wildlife — is becoming widely recognized, and is a stark contrast to Western views. 'Management of a forest to grow conifers for sale is very different from thinking about the ecosystem and the different plants and animals and people as part of it and how we all play a role," she said. The Yurok people will now manage these lands and waterways. The tribe's plans include reintroducing fire as a forest management tool, clearing lands for prairie restoration, removing invasive species and planting trees while providing work for some of the tribe's more than 5,000 members and helping restore salmon and wildlife. Protecting a salmon sanctuary One fall morning in heavy fog, a motorboat roared down the turbid Klamath toward Blue Creek — the crown jewel of these lands — past towering redwoods, and cottonwoods, willows, alders. Suddenly, gray gave way to blue sky, where an osprey and bald eagle soared. Along a bank, a black bear scrambled over rocks. The place is home to imperiled marbled murrelets, northern spotted owls and Humboldt martens, as well as elk, deer and mountain lions. The Klamath River basin supports fish — steelhead, coho and Chinook salmon — that live in both fresh and saltwater. The Klamath was once the West Coast's third largest salmon-producing river and the life force of Indigenous people. But the state's salmon stock has plummeted so dramatically — in part from dams and diversions — that fishing was banned for the third consecutive year. 'We can't have commercial fishing because populations are so low,' said Tiana Williams-Claussen, director of the Yurok Tribe Wildlife Department. 'Our people would use the revenue to feed their families; now there's less than one salmon per Yurok Tribe member." Experts say restoring Blue Creek complements the successful, decades-long fight by tribes to remove the Klamath dams — the largest dam removal in U.S. history. This watershed is a cold-water lifeline in the lower Klamath for spawning salmon and steelhead that stop to cool down before swimming upstream. That's key amid climate-infused droughts and warming waters. 'For the major river to have its most critical and cold-water tributary … just doing its job is critical to the entire ecosystem,' said Sue Doroff, co-founder and former president of Western Rivers Conservancy. Altered lands, waterways For more than 100 years, these lands were owned and managed for industrial timber. Patchworks of 15 to 20 acres (6.07 to 8.09 hectares) at a time of redwoods and Douglas firs have been clear cut to produce and sell logs domestically, according to Galen Schuler, a vice president at Green Diamond Resource Company, the previous land owner. Schuler said the forests have been sustainably managed, with no more than 2% cut annually, and that old growth is spared. He said they are 'maybe on the third round' of clear cutting since the 1850s. But clear cutting creates sediment that winds up in streams, making them shallower, more prone to warming and worsening water quality, according to Josh Kling, conservation director for the conservancy. Sediment, including from roads, can also smother salmon eggs and kill small fish. Culverts, common on Western logging roads, have also been an issue here. Most "were undersized relative to what a fish needs for passage,' Kling said. Land management decisions for commercial timber have also created some dense forests of small trees, making them wildfire prone and water thirsty, according to Williams-Claussen. 'I know a lot of people would look at the forested hillsides around here and be like, 'It's beautiful, it's forested.' But see that old growth on the hill, like way up there?' asked Sarah Beesley, fisheries biologist for the Yurok Tribe, sitting on a rock in Blue Creek. 'There's like one or two of those." Fire bans, invasive plants and encroachment of unmanaged native species have contributed to loss of prairies, historically home to abundant elk and deer herds and where the Yurok gathered plants for cultural and medicinal uses. Western Rivers Conservancy bought and conveyed land to the tribe in phases. The $56 million for the conservation deal came from private capital, low interest loans, tax credits, public grants and carbon credit sales that will continue to support restoration. Restoration plans The tribe aims to restore historic prairies by removing invasive species and encroaching native vegetation. The prairies are important food sources for elk and the mardon skipper butterfly, said Kling from the conservancy. Trees removed from prairies will be used as logjams for creeks to create habitat for frogs, fish and turtles. The tribe will reintroduce fire to aid in prairie restoration and reestablish forest diversity and mature forests to help imperiled species bounce back. Members know its going to take decades of work for these lands and waterways to heal. 'And maybe all that's not going to be done in my lifetime,' said McCovey, the fisheries director. 'But that's fine, because I'm not doing doing this for myself.' ___ The Associated Press receives support from the Walton Family Foundation for coverage of water and environmental policy. The AP is solely responsible for all content. For all of AP's environmental coverage, visit

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