She ditched massage therapy for murals. But Shellshaker's more than her dragons
The mural depicts a dragon with lime green and rose pink scales. Smiling, the dragon offers a glowing yin yang to the viewer. In the background, yucca and saguaro line hills in various shades of pink.
Shela Yu, 36, who also goes by Shellshaker, is a visual and musical artist. Around a dozen of her murals can be found all over metro Phoenix. But this particular mural, painted on the side of Mekong Plaza at the intersection of Dobson Road and Main Street in Mesa, is special to her.
'A lot of my other pieces, I don't think I get to really express this key component of my identity, of being Chinese American and this experience of being raised in the Southwest,' Yu said in an interview with The Arizona Republic.
Born and raised in Mesa, Yu grappled with internalized racism early in life, feeling like she had to deny her family to fit in with kids at school. 'Being a minority, you feel the weight of it,' Yu said. She noticed that her cousins in California, who grew up surrounded by other Asian Americans, didn't have the same cultural identity crisis.
In her quest to belong, being a self-described 'weird artist kid' didn't help. Her dad taught her how to use a sewing machine when she was 12, and she'd make her clothes to wear to school. 'I stuck out like a sore thumb,' Yu said, laughing quietly. 'On the one hand, I wanted to have my own identity, but I also wanted to fit in.'
In 1990, Asians and Asian Americans made up only 1.5% of Mesa's population, according to Census data. While their presence in the city has increased only slightly over three decades — 2.4% of Mesa's population as of 2023 — there are more and more visibly Asian American spaces like Mekong Plaza.
Yu is proud that she gets to be part of the wave of increasing representation of Asian Arizonans. When she designed a T-shirt for the Phoenix Suns game on Chinese New Year in 2024, she drew dragons but added rattlesnake tails. For another T-shirt, in honor of the inaugural 602 Day, she modified a dragon from one of her murals by making its horns saguaro cactuses.
Tony Ce, a graffiti artist and the founder of LocalBuzz, has known Yu since she became a full-time artist in 2021. One of Ce's favorite things about Yu's murals is how she chooses to represent Asian American culture. He particularly loves her spray-painted mural in the Oak Street alley, which features a girl — perhaps a being is more accurate — wearing a fanged dragon mask. Her eyes are bright green and lack pupils. On the side, traditional Chinese characters spell out: 'I am the descendent of a dragon.'
'She's found her magic, man,' Ce said. 'It's Asian representation without making it look stereotypical.'
When Yu was little, she loved drawing characters that she made up in her head. Her mom, a piano teacher and classical singer, encouraged her and her brother's interest in the arts. Still, she hesitated to call herself an artist until just a few years ago.
'I had this negative belief that being an artist meant I was selfish,' Yu said.
She studied studio art briefly at Arizona State University, before switching to anthropology at the University of Arizona. But she found that conventional schooling didn't work for her and, before being able to graduate, threw herself instead into her massage therapy practice.
Yu was a massage therapist for 10 years until the start of the COVID-19 pandemic forced her to shut down her business. Stuck at home with large stretches of uninterrupted time, she painted for hours and learned to play guitar.
'It reminded me of when you're a kid in the summertime,' Yu said. 'I wasn't intending to do full-time art just from that experience. But I think it jump started something in me.'
In late 2020, she applied to paint a mural in the Tempe Youth Library. 'I told myself that if I got this mural then I would quit everything and do art full time."
She did.
On the wall of the library, a dragon follows a girl whose nose is buried in a book. She walks up a staircase of books toward a collection of mythical creatures painted in hues of blue, green and pink. 'The piece is about the mythical places that you get to go to and all the worlds you get to explore when you read,' Yu said.
Yu is known for bringing dreamscapes to life. She wants her art to feel otherworldly. 'Access to imagination is a way to envision a new future, which I feel like we desperately need,' she said.
The goal of her work, especially her public art, is to help people find calm. That's what she loved about being a massage therapist — soothing her clients' nervous systems.
Her father is Buddhist, so she's also influenced by meditative and spiritual practices. She'll read the Tao Te Ching, the foundational text of Daoism, and choose a message for the day to reflect on. She'll do readings from the I Ching, a Chinese text used for divination, and sometimes even include that day's hexagram, which corresponds to a specific meaning, in her art.
Yu's desire to calm people extends beyond her artwork. She has facilitated healing circles with AZ AANHPI for Equity, a Tempe-based civic engagement organization centered around Asian American community organizing. Past events have discussed immigration and bridging generational gaps within families.
"Shela is pushing for more Asian American Pacific Islander spaces," said Jennifer Chau, AZ AANHPI's executive director. "She's a multi-faceted artist."
Yu's distinctive style, a blend of dreamy landscapes, nature, Chinese mythology and bright, ethereal colors, is a reflection of her personality, Ce said.
'Her aura is what makes her artwork shine,' Ce said. 'When you see her artwork, you know that's Shela.'
Reach the reporter at reia.li@gannett.com. Follow @reia_reports on Instagram.
More Faces of Arizona: Meet the B-boy turned entrepreneur transforming his south Phoenix neighborhood
This article originally appeared on Arizona Republic: From massage therapy to murals, Shellshaker is more than her dragons
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San Francisco Chronicle
2 days ago
- San Francisco Chronicle
These graduating Lowell students were called ‘lottery kids.' The stigma never went away
When the freshmen class walked into San Francisco's elite Lowell High School for the first time in the fall of 2021, they were slapped with a label that stuck for the next four years: lottery kids. Unlike prior decades of Lowell students, those 621 students hadn't gotten in because of exceptional grades and impressive test scores. Those students and the following ninth grade class were admitted through the same mostly random process used at the district's other high schools — a decision based on a lack of grades and test scores in the early years of the pandemic to evaluate the Lowell applications. They were lucky. Some said it wasn't fair. They hadn't earned admission, didn't belong and would fail, a number of parents, teachers and others in the community said. Others, including a majority on the school board, hoped the change would be permanent to help bring more Black and Latino students to a school that was more than 50% Asian American about 1% Black. Lowell returned to merit-based admissions for the fall of 2023, leaving two years of lottery years sandwiched between merit-admission peers. Those two years could help answer a burning question: What if the district randomly admitted students to one of the top-performing and academically rigorous high schools in the country? It turns out that overall, the academic disparities between the lottery and merit students were relatively small, according to district data. The average GPA of the first lottery class was 3.45, compared to an average 3.69 GPA over the previous five years. The average SAT score of lottery students lagged by 78 points compared to the average merit-based SAT taker back to 2020, although lottery scores were still 240 points above the national average. And on average the class of 2025 took 2.65 Advanced Placement courses, compared to an average 2.8 over the previous five years, although nearly on par with the class of 2020's 2.69. Based on the basic academic data available, the sky did not fall as some predicted, said Tony Payne, district executive director of high schools. But that isn't surprising, he said, given Lowell's reputation as a rigorous academic school. 'Even when it was a lottery, I think families and students would self-select around this academic environment,' he said. 'Kids who would have gotten into Lowell anyway, a ton of them applied. 'I think the data makes sense from that perspective,' he added. Benjamin Zhang, who was graduating Monday in red cap and gown as part of Lowell's first lottery class, was perhaps among the kids who would have been at Lowell regardless of the admission process. But he and his classmates would never know. Still, Zhang, the class salutatarian with a full scholarship to Yale University, said in his graduation speech that they were defined by the lottery. 'That title hung over us like an overdue assignment. 'Not merit-based,' they said. 'Just lucky,' they whispered,' said Zhang. 'And … let this be our final act: To say that we are not defined by a lottery, a label or a transcript. We are defined by what we did with the chance we were given.' While the lottery had little impact on academic markers, it did have an impact on student demographics, with random admissions significantly increasing the number of Black and Latino students. The senior class this year, the first lottery group, included 22 Black students and 121 Latino students, for example, while the senior class of 723 students four years earlier had just five Black students and 78 Latino students. At the same time, there was more attrition in the lottery class, with 93 of the original freshmen leaving by senior year, compared to an average of 41 over the previous five years. Other district high schools also saw upticks in attrition, although not as large. District officials said understanding the data is complicated by the fact that the first Lowell lottery class was hit with a double whammy, entering high school after spending all of eighth grade and the end of seventh in online learning because of the pandemic. They started high school, lost among the three buildings and four floors at Lowell with masks secured to their faces, their social skills withered and their grade-level academics and study skills a big question mark. Lowell principal JanMichelle Bautista ticked off the list of challenges for students during that first year back to in-person learning: 'Behavior changes, academic progress, stamina for coursework, sitting in a classroom for 90 minutes.' Teachers would say the lottery kids were so different, Bautista said, but the reality was 'we were all so different.' The pandemic-era Lowell lottery triggered a fierce debate over whether or not the school should remain exclusive to ensure the district's academically motivated students could thrive, even if the student body had few Black and Latino students. For decades, Lowell had been a point of pride for the city, consistently one of the top performing public schools in the country, churning out prominent figures in politics, entertainment, literature and science. Amid the pandemic, the progressive-majority school board moved to make the lottery permanent in February 2021, after voting in October 2020 for a one-year random selection for upcoming fall freshmen. Lowell parents and other city residents were outraged. 'The job market is merit based, college is merit based,' said parent Surveen Singh during the school board meeting that made it permanent in 2021. 'Lowell's high standards, training and rigor have given many students, especially immigrant families, the impetus and skills to attend college and succeed. 'Why on earth would anyone want to take that away?' Critics of the merit-based system argued back. 'There should be no sacred cows in the SFUSD schools,' said Virginia Marshall, representing the San Francisco Alliance of Black School Educators. 'Every child should have the opportunity to go to Lowell High School.' A year later, following a recall of three progressive school board members and a lawsuit, the school board returned Lowell to a merit-based system. It does not appear the school board will reconsider the Lowell admissions policy anytime soon, even with the lottery class data in hand. 'We absolutely want to preserve the rigorous instruction and academic programming offered at schools like Lowell,' said school board President Phil Kim. 'We know students are up to the challenge, and families are asking for more of these opportunities across all our high schools. The demand is there.' Some members of the two classes of lottery students and their families said they felt the stigma of being at Lowell under the random admission process in the halls and classrooms. 'I heard those stories from the students,' Bautista said. On Monday, the four years of hard work and stress seemed to fade into the background as parents sat in the stands at Kezar Stadium watching the Lowell graduates walk across the stage as their names were called. 'I'm beside myself with joy,' said parent Jameelah Hoskins. Her son, Yusef, was among the 22 Black students in his class. He had been a straight-A, honor roll student in middle school, who at times — like many if not most Lowell students — struggled to keep up with his courses, especially after COVID, Hoskins said. 'The thing I remember is his determination to stay (at Lowell). He wanted to do the work,' she said. 'I was the one saying, 'if you want to go somewhere else, it's OK.'' Yusef will attend City College of San Francisco in the fall and enter the entrepreneur program, perhaps combining it with an electrician trade program, his mom said. Yet among the smiles and goodbye hugs on graduation day, the lottery lingered, a topic in family conversations and in nearly every commencement speech made by a graduate or adult, including Bautista. 'You were scrutinized, second-guessed, and demeaned. People including yourselves questioned your worth, your ability, your presence,' the principal told her lottery kids. ' Never did you shrink in the face of unfair judgment … You turned doubt into drive, exclusion into excellence, criticism into community. 'You belong in every room you walk into. You belong at every single table where decisions are made. You belong in every dream you dare to dream.'


Washington Post
4 days ago
- Washington Post
India is preparing to launch its delayed census, including controversial questions about caste
NEW DELHI — India will start counting its vast population in a mammoth exercise starting next year. The first census in 16 years will be conducted digitally and include controversial questions about caste for the first time since independence. The Home Ministry announced plans to conduct a two-stage count ending March 1, 2027 in a statement Wednesday night. India's last official census in 2011 counted 1.21 billion people. The country's population is now estimated to be well over 1.4 billion, making it the world's most populous country , according to the U.N.'s Department of Economic and Social Affairs. The once-in-a-decade population survey was originally due in 2021 but was delayed by the COVID-19 pandemic and logistical hurdles. Here's a look at what goes into India's census and why it matters. The official count of the country's people is used to allocate many of India's welfare programs and other policies. It could also pave the way for redrawing the political landscape of India as seats are added to the lower house of Parliament and state legislatures to represent a larger population. Under the 2023 Women's Reservation Bill, a third of those seats will be set aside for women. The Indian census is said to be the largest peacetime mobilization in the world. Almost 2.7 million people were hired to implement the 2011 census, visiting more than 240 million households. The Home Ministry said the new census will be carried out in two phases and conclude by March 1, 2027. The government will spell out the details and schedule of the exercise later this month. They'll collect information about houses and their occupants, such as sex, age, marital status, religion, mother tongue, language, literacy and economic activity — as well as caste. The next census will be the first to consider the caste status of most Indians. Caste is an ancient system of social hierarchy in India and is critical to Indian life and politics. There are hundreds of caste groups based on occupation and economic status across India, particularly among Hindus, but the country has limited, or outdated data on how many people belong to them. Since independent India's first census in 1951, it counted only Dalits and Adivasis, members of marginalized groups known as scheduled castes and tribes. But India also has quotas that reserve government jobs, college admissions and elected offices for a swathe of lower and intermediate castes that are recognized as Other Backward Classes. India's current policy caps quotas at 50%, with 27% reserved for OBCs. A count of these groups will likely lead to calls to raise the quotas. Successive Indian governments have resisted updating caste data, arguing that it could lead to social unrest. The announcement on the census comes months ahead of a crucial election in India's poorest state of Bihar, where caste is a key issue. Prime Minister Narendra Modi's party runs a coalition government in Bihar.

Associated Press
4 days ago
- Associated Press
India is preparing to launch its delayed census, including controversial questions about caste
NEW DELHI (AP) — India will start counting its vast population in a mammoth exercise starting next year. The first census in 16 years will be conducted digitally and include controversial questions about caste for the first time since independence. The Home Ministry announced plans to conduct a two-stage count ending March 1, 2027 in a statement Wednesday night. India's last official census in 2011 counted 1.21 billion people. The country's population is now estimated to be well over 1.4 billion, making it the world's most populous country, according to the U.N.'s Department of Economic and Social Affairs. The once-in-a-decade population survey was originally due in 2021 but was delayed by the COVID-19 pandemic and logistical hurdles. Here's a look at what goes into India's census and why it matters. The census shapes welfare policies and representation The official count of the country's people is used to allocate many of India's welfare programs and other policies. It could also pave the way for redrawing the political landscape of India as seats are added to the lower house of Parliament and state legislatures to represent a larger population. Under the 2023 Women's Reservation Bill, a third of those seats will be set aside for women. A massive count The Indian census is said to be the largest peacetime mobilization in the world. Almost 2.7 million people were hired to implement the 2011 census, visiting more than 240 million households. The Home Ministry said the new census will be carried out in two phases and conclude by March 1, 2027. The government will spell out the details and schedule of the exercise later this month. They'll collect information about houses and their occupants, such as sex, age, marital status, religion, mother tongue, language, literacy and economic activity — as well as caste. New questions about caste are controversial The next census will be the first to consider the caste status of most Indians. Caste is an ancient system of social hierarchy in India and is critical to Indian life and politics. There are hundreds of caste groups based on occupation and economic status across India, particularly among Hindus, but the country has limited, or outdated data on how many people belong to them. Since independent India's first census in 1951, it counted only Dalits and Adivasis, members of marginalized groups known as scheduled castes and tribes. But India also has quotas that reserve government jobs, college admissions and elected offices for a swathe of lower and intermediate castes that are recognized as Other Backward Classes. India's current policy caps quotas at 50%, with 27% reserved for OBCs. A count of these groups will likely lead to calls to raise the quotas. Successive Indian governments have resisted updating caste data, arguing that it could lead to social unrest. The announcement on the census comes months ahead of a crucial election in India's poorest state of Bihar, where caste is a key issue. Prime Minister Narendra Modi's party runs a coalition government in Bihar.