
Israeli soldiers bar media from visiting West Bank villages on tour organized by Oscar winners
JERUSALEM (AP) — Israeli soldiers on Monday barred journalists from entering villages in the West Bank on a planned tour organized by the directors of the Oscar-winning movie 'No Other Land.'
The directors of the film, which focuses on Israeli settler attacks on Palestinians in the Israeli-occupied territory, said they had invited the journalists on the tour Monday to interview residents about increasing settler violence in the area.
In video posted on X by the film's co-director, Yuval Abraham, an Israeli soldier tells a group of international journalists there is 'no passage' in the area because of a military order. Basel Adra, a Palestinian co-director of the film who lives in the area, said the military then blocked the journalists from entering two Palestinian villages they had hoped to visit.
Israel's military did not immediately respond to a request for comment.
'They don't want the world to see what is happening here'
'They don't want journalists to visit the villages to meet the residents,' said Adra, who had invited the journalists to his home. 'It's clear they don't want the world to see what is happening here.'
Some of the surrounding area, including a collection of small Bedouin villages known as Masafer Yatta, was declared by the military to be a live-fire training zone in the 1980s. Some 1,000 Palestinians have remained there despite being ordered out, and journalists, human rights activists and diplomats have visited the villages in the past.
Palestinian residents in the area have reported increasing settler violence since Oct. 7, 2023, when Hamas attacked Israel and kickstarted the war in the Gaza Strip. Israeli soldiers regularly move in to demolish homes, tents, water tanks and olive orchards — and Palestinians fear outright expulsion could come at any time.
Adra said the journalists were eventually able to enter one of the villages in Masafer Yatta, but were barred from entering Tuwani, the village where he lives, and Khallet A-Daba, where he had hoped to take them.
Adra said settlers arrived in Khallet A-Daba Monday and took over some of the caves where village residents live, destroying residents' belongings and grazing hundreds of sheep on village lands. The military demolished much of the village last month.
Film won several awards
'No Other Land,' which won the Oscar this year for best documentary, chronicles the struggle by residents to stop the Israeli military from demolishing their villages. The joint Palestinian-Israeli production was directed by Adra, Hamdan Ballal, another Palestinian activist from Masafer Yatta, along with Israeli directors Yuval Abraham and Rachel Szor.
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The film has won a string of international awards.
Israel captured the West Bank in the 1967 Mideast war, along with the Gaza Strip and east Jerusalem. The Palestinians want all three for their future state and view settlement growth as a major obstacle to a two-state solution.
Israel has built well over 100 settlements, home to over 500,000 settlers who have Israeli citizenship. The 3 million Palestinians in the West Bank live under seemingly open-ended Israeli military rule, with the Western-backed Palestinian Authority administering population centers.
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Follow AP's war coverage at https://apnews.com/hub/israel-hamas-war
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Winnipeg Free Press
15 minutes ago
- Winnipeg Free Press
No kids, excess heat and payment plans. What to know about Hajj 2025
ISLAMABAD, Pakistan (AP) — Muslims from around the world are in the Saudi city of Mecca for the Hajj, one of the Five Pillars of Islam. In the coming days, people will immerse themselves in religious rituals and acts of worship that originated more than 1,400 years ago. They also have to contend with excess heat and other earthly factors, like a ban on children under the age of 12 and a crackdown on unauthorized entry. Here's what to know about this year's Hajj: Beating the heat in the Saudi desert Last year's pilgrims struggled through burning sun and suffocating hot weather, with the mercury hitting 47 degrees Celsius (117 degrees Fahrenheit). More than 1,300 people died. This year, Saudi authorities are advising caution in direct sunlight, telling pilgrims to avoid going out during the day and uncovering their heads, except for rituals, unless necessary. An official safety kit emphasizes the importance of light-colored clothing and umbrellas. It also has details on recognizing and treating the symptoms of dehydration and heat exhaustion. But it's tough to avoid the heat and crowds when the Hajj is outdoors. It's a once-in-a-lifetime opportunity for many, elevating the personal stakes further, and temperatures in Mecca are already 41 degrees Celsius (about 106 Fahrenheit). Although the desert kingdom spends billions of dollars on crowd control and cooling, the volume of pilgrims and climatic conditions make it difficult to guarantee people's safety. A ban on children under 12 at the Hajj Saudi Arabia has banned children under 12 from this year's Hajj — one of the biggest policy changes in recent years. Riyadh reportedly introduced the ban as a precautionary measure to ensure children's safety during the pilgrimage, which could be a dangerous environment for them because of the huge crowds. Children are exempt from doing the Hajj and are not required to fulfill other Islamic obligations, like prayer and fasting, until they reach puberty. But that doesn't stop some parents from wanting to take their children to experience the Hajj and see the holiest site in Islam, the Kaaba, the black, cube-shaped structure that is the focal point for daily prayers. Father of five Talha Ayub, from the Pakistani city of Lahore, said his kids were staying with their grandparents while he and his wife performed the Hajj in a 'more relaxed way.' 'Even if children were allowed, we probably wouldn't have taken them because the weather is extremely harsh this year,' said Ayub, whose children are aged 1 to 13. 'I have mixed feelings about leaving them behind. I'll miss them.' There's no official age breakdown for pilgrims, but most are between 35 and 64. Layaways and lowering the price tag The price of a Hajj ranges from $4,000 to $20,000, depending on the length of stay, level of comfort, and country of departure. Depreciating currencies, high inflation, and tax hikes in Saudi Arabia also have an impact on how much Muslims end up paying. The countries that typically send the most pilgrims are developing nations. Some have trimmed the price of government-backed Hajj programs to make them more affordable. But this step isn't always enough. Farid Ahmed Majumder, secretary general of the Hajj Agencies Association of Bangladesh, said the country was allowed to send some 127,000 pilgrims this year but failed to meet this quota, mainly because of higher costs. Pakistan has reduced the price of the state-run Hajj program. It has also debuted a flexible payment system. Farmer and small business owner Zaheer Ahmad said he didn't have enough money to pay for his Hajj up-front, 1.2 million rupees or about $4,255. He paid in three installments, applying for the Hajj in December with an advance and finishing his payments in February. 'Otherwise, I might not have been able to go for Hajj at all,' he said. In Saudi Arabia, which has also introduced flexible payments, domestic pilgrims pay 20% within 72 hours of booking, another 40% during Ramadan and the final 40% the following month. Managing wait times and overcrowding Although the Hajj is a once-in-a-lifetime obligation, people don't want to wait a lifetime to fulfill it. But the Hajj has limited capacity, countries have set quotas, and there is only one time each year to do it. Patience really is a virtue and everything needs to align: availability, health, and finances. Muslim-majority countries like Indonesia and Malaysia have decades-long waiting lists for the Hajj. Indonesia has 5.4 million people awaiting their turn, with the number increasing each year. While there is nothing to stop people from performing the Hajj more than once, some governments believe this practice deprives others of the opportunity, especially in countries where demand is high. India has a ban on 'repeaters' and excludes applications from anyone who has previously performed the pilgrimage through the national Hajj committee, although there are exceptions from those accompanying certain categories of people like the elderly. With a restricted supply of Hajj spaces, it's inevitable that people will try to find ways to get to the holy city and stay there. In April, to curb unauthorized Hajj pilgrimages and control inbound travel, Saudi Arabia suspended the issue of short-term visas for 14 countries: India, Pakistan, Bangladesh, Egypt, Indonesia, Iraq, Nigeria, Jordan, Algeria, Sudan, Ethiopia, Tunisia, Yemen, and Morocco. People have in the past traveled to Saudi Arabia on short-term visas and entered Mecca without official permission for the Hajj. Authorities said that many of those who died in the heat during last year's Hajj were unregistered and unable to access air-conditioned pilgrim amenities. Sundays Kevin Rollason's Sunday newsletter honouring and remembering lives well-lived in Manitoba. The Interior Ministry warned in May that a fine of up to 20,000 riyals, or about $5,330, would be imposed on anyone attempting to enter Mecca during the Hajj without the correct visa. ___ Associated Press writers Sheikh Saaliq in New Delhi, Julhas Alam in Dhaka, Bangladesh, and Munir Ahmed in Islamabad contributed to this report. ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.


Canada Standard
an hour ago
- Canada Standard
Will Israelis Repent for Gaza Genocide Re-Humanization Takes Courage
The genocide in Gaza continues unabated as I write these lines. Belatedly, a few Israelis have begun decrying the starvation and mass murder that their armya peoples armyhas perpetrated since October 2023. These acts, supported by the majority of the countrys Jews, exceed in cruelty and brutality the violence that the IDF routinely used against Palestinians since before the unilateral declaration of independence in 1948. Dispossession, deportation, and death have been their tragic fate. The difference this time is not only in the degree of violence. Israeli leaders no longer hide behind diplomatic discourse and euphemisms. Their plan is clear: make Greater Israel *goyimrein*, cleansed of non-Jews. Residents of Gaza and the West Bank are being forced to leave their land and move elsewhere. This plan has long been discreetly envisaged by successive Israeli governments, but the fear of international sanctions prevented them from acting it out. Today, 82% of Israelis support the definitive expulsion of the Palestinians. However, consistent American and Israeli efforts to bribe countries to accept the exiled Palestinians have so far not borne fruit. One cant help recalling the Evian international conference of 1938, convened in order to resettle European Jews being expelled by the Nazis. Western delegates expressed sympathy for the Jews, but only the Dominican Republic agreed to accept 100,000 people (in practice, no more than a few hundred could actually reach the distant island in the Caribbean). With no country willing to take in Jews, Nazi authorities devised plans for the final solution of the Jewish problem. Millions of European Jews, alongside other inferior people, were systematically murdered between 1941 and 1945. The enthusiastic adherents of National Judaism (dati-leumi in Hebrew) and their allies in other strata of Israeli citizenry believe they can impose their will on the Palestinians. This relatively small segment of the Israeli population, whose core consists of settlers in the West Bank, has become the most dynamic and unswerving actor in the making of Israels Palestinian policy. Quite a few of these wearers of knitted kippahs occupy key positions in the Israeli state. The tail is successfully wagging the dog. Most Israelis continue to enjoy life, go to the gym, attend meetings of Weight Watchers, and otherwise take care of themselves. The starvation and massacre of tens of thousands of civiliansmostly women and childrenin Gaza, and of hundreds of people in the West Bank, all of which their spouses, fathers and siblings do in their name, leave most of them indifferent. Israel has dehumanized and demonized the Palestinians for decades, and this dehumanization has become brazen in the wake of the Hamas raid in October 2023. Max Blumenthal recently characterized Israeli society as satanic. But Israelis may one day wake up from their moral slumber and realize that Palestinians are human. Since the utter destruction of Gaza by Israel makes it impossible to house the two million survivors in their former homes turned in a demolition site, Israelisin an act of collective repentanceshould take them in. They should treat them as fellow humans and help them cure the terrible traumas caused by the IDF. They should compensate Palestinians for lost property, allowing them to stand on their own feet rather than depend on charity. This long-overdue act of repentance should create a society where everyonefrom the river to the seawill enjoy equal rights. This re-humanization is a challenge, but it is the only scenario that would free both the oppressed and the oppressors from the burden of incessant brutality. Quite a few people will qualify the proposed act of repentance as suicidal. Peter Beinart, in his recent book Being Jewish after the Destruction of Gaza, points to other historical examplesIreland, the American South, and, of course, South Africaand acknowledges that the rulers often perceive equality as an existential threat: White South Africans were just as afraid of being thrown into the sea as Israeli Jews are now. Yet, he argues, according to numerous studies, oppression fuels violence, whereas equal rights and the possibility of political change mitigate it. Since the late 19th century, Jewish intellectuals saw that the hubris and chutzpah of the Zionist settlers would create a death trap for the colonizers and the colonized alike. Ahad Ha-Am was an icon of cultural Zionism, as opposed to its political variety that has replaced all others. He published the following warning in 1891: I recently came to the Land of Israel and saw with my own eyes that we did not find an empty land here, but a nation full of life, dwelling in it, and loving the Land of Israel no less than we do. We are accustomed to thinking that the Arab is a wild Ishmaelite and we fail to notice that the Arab, too, is a human being, with feelings, and he senses very well that his land is being taken from him by force. Critical voices both inside and outside of Israel portray the Zionist experiment as a tragic mistake. The sooner it is ended, the better for all humanity. In practice, this would mean guaranteeing equality for all inhabitants and transforming the existing discriminatory regime into a state of all its citizens. But Israeli society is conditioned to see such projects as an existential threat and a rejection of Israels right to exist. The sacrifice of tens of thousands of civilian lives to ensure this right has not shaken this ideological mantra. Beinart observes that In most of the Jewish world today, rejecting Jewish statehood is a greater heresy than rejecting Judaism itself. We have built an altar and thrown an entire [Palestinian] society on the flames. True, Beinart in New York and the author of these lines in Montreal can afford to indulge in dreams of equality. We are not the ones to face the consequences. But there are more and more people in Israel who see the moral and practical dead end of continuing the oppression and dispossession. Jewish tradition teaches that it is never too late to change course, to repent, and to make amends. Of course, to make such a sharp turn requires courage. A well-known Jewish insight is quite clear about it: Who is the greatest of all heroes? He who turns an enemy into a friend. Most people in Israel vehemently reject as exilic this traditional Jewish wisdom that upholds peace as the supreme value. They see in it only comfort of the weak. But, in fact, this is what real strength is all about. Yakov M. Rabkin


Toronto Star
an hour ago
- Toronto Star
What we know about the visa obtained by Egyptian man who injured a dozen people in Colorado
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