logo
This ancient bit of ingenuity keeps carbon trapped for thousands of years

This ancient bit of ingenuity keeps carbon trapped for thousands of years

Yahoo03-03-2025

For all its plant and animal life aboveground, the Amazon rainforest's soils are surprisingly poor in nutrients necessary for growing food. Thousands of years ago, the region's Indigenous peoples solved this problem by creating 'terra preta' from table scraps and charcoal and tucking it away in the hostile soil.
Today, that ancient bit of ingenuity is a powerful climate solution. As biomass like trees and crops grow, they sequester carbon in their leaves and branches. Heat that biomass up without fully consuming it and it turns to nearly pure carbon known as biochar, which farmers soak in compost or fertilizer to 'charge' it with nutrients, then add to their soils. (In 2023 the global biochar market was worth $600 million, and is expected to grow to $3 billion this year.) That simultaneously improves crop yields and better retains water, all while locking carbon away from the atmosphere. Rising demand from farmers and big business is expected to push the global market for biochar from $600 million two years ago to $3 billion this year.
The nagging question, though, is exactly how long that carbon stays in the soil. A new study adds to a growing body of evidence that scientists have been underestimating the staying power of biochar, meaning the technology is actually an even more powerful way to store carbon than previously thought. 'I'm talking about over 90 percent very easily surviving multi-thousands of years,' said Hamed Sanei, a professor of organic carbon geochemistry at Denmark's Aarhus University and lead author of the paper published in the journal Biochar. The research suggests that biochar is much more resilient than currently calculated by researchers. 'The current model that we're talking about is saying 30 percent of almost all biochar that's being produced will be gone in 100 years.'
Nailing down exactly how long biochar can hold onto carbon is crucial for the carbon-removal credit industry, where companies like Microsoft and Google fund projects to draw carbon out of the atmosphere. These credits reached 8 million metric tons of carbon in 2024, a 78 percent jump from the prior year. So scientists have been running experiments monitoring how microbes degrade biochar over a few years in soil, then extrapolating that over longer time scales. Doing that sort of modeling, the U.N.-backed Intergovernmental Panel on Climate Change and other research groups have reckoned that after a century, between 63 and 82 percent of the biochar will stay in the ground.
The critical clue for Sanei was a naturally occurring material called inertinite, a stable form of organic carbon in Earth's crust, formed when wildfires char forests, and the burned vegetation fossilizes. Biochar is just the result of humans replicating that process: If the biomass is exposed to sufficiently high temperatures — over 1,000 degrees F is ideal — the carbon should transform into a material that soil microbes struggle to digest, which is how the charred plants in inertinite were able to last long enough to fossilize. Much as humans eat food off dishes instead of eating the dishes themselves, bacteria and fungi choose to eat organic matter like leaves over biochar. 'It's kind of like if you have a nice piece of cake and they bring it to us on a plate, we're going to eat the cake,' Sanei said. 'If we are very hungry, we eat it much faster. But still, we're not going to eat the plate.'
Read Next
This simple farming technique can capture carbon for thousands of years
Matt Simon
Much as inertinite survived over vast stretches of geologic time, biochar should be able to last for millennia, Sanei and his coauthors calculate. The fact that scientists are finding intact biochar in the Amazon's ancient terra preta suggests that it's happening. 'Biochar is already a compelling solution,' said Thomas A. Trabold, a sustainability scientist at the Rochester Institute of Technology and CEO of Cinterest, a company developing biochar technology. 'This data just suggests that the benefits are even greater than we already assumed.'
Not all biochar is created equal, though. For one, woody biomass turns to better biochar because it has a higher carbon content than leafy material or grass. And the higher the temperatures used in the manufacturing process, the better chance that carbon will stay in the soil. The local climate matters too, as warmer soils lead to more microbial activity that can degrade biochar.
Still, by carefully controlling the production of biochar, companies can produce a material that they know contains a given amount of carbon. This becomes a carbon removal credit, which companies buy to show they're investing in removing carbon from the atmosphere (even if they're not doing all they can to reduce their own emissions). Most carbon removal credits have a standard time frame of 100 years, according to Erica Dorr, who leads the climate team at Riverse, a carbon crediting platform in France. But if scientists are now talking about biochar lasting for thousands of years instead of centuries, that makes it more appealing for corporations buying credits, Dorr said.
'It wasn't very interesting to issue a 500-year or 1,000-year biochar removal credit, because the model would tell us that there's not much remaining after that long,' Dorr said. 'Now, the new research is really unlocking this 1,000-year argument.'
That would put biochar on par with other carbon removal techniques like direct air capture, in which giant machines suck carbon out of the air and pump it underground. But direct air capture remains expensive, and the technology is nowhere near widespread enough to put a meaningful dent in carbon emissions. Biochar, on the other hand, is a proven technique that's been used for thousands of years, capable of improving agriculture and, according to this new research, locking carbon away for millennia.
This story was originally published by Grist with the headline This ancient bit of ingenuity keeps carbon trapped for thousands of years on Mar 3, 2025.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Plant Medicine Track at Psychedelic Science 2025 Spotlights Ancestral Wisdom, Indigenous Sovereignty, and Being in Right Relationship
Plant Medicine Track at Psychedelic Science 2025 Spotlights Ancestral Wisdom, Indigenous Sovereignty, and Being in Right Relationship

Yahoo

time19 hours ago

  • Yahoo

Plant Medicine Track at Psychedelic Science 2025 Spotlights Ancestral Wisdom, Indigenous Sovereignty, and Being in Right Relationship

• From Peyote conservation to Religious Freedom, the Plant Medicine Track honors ancestral traditions, uplifts Indigenous leadership, and promotes ethical and reciprocal relationships with the stewards of these sacred medicines. • Featuring voices from the Amazon, Wirikuta, Sierra Mazateca (Oaxaca), and tribal nations within the United States, speakers include Sandor Iron Rope, Osiris Garcia Cerqueda, Daiara Tukano, Christine McCleave, Chief Nixiwaka Yawanawá, and Raine Piyãko. • Sessions explore ancestral healing practices, biocultural conservation, Indigenous sovereignty, sacred plant protection, and the ethics of Psychedelic Science and policy reform. DENVER, June 12, 2025 (GLOBE NEWSWIRE) -- With growing recognition of psychedelics and plant medicines in therapeutic and scientific settings, it is a critical time to uplift and acknowledge the Indigenous wisdom and practices that preceded and guide today's progress. Psychedelic Science 2025 (PS2025) honors these roots with a dedicated Plant Medicine Track that highlights spiritual, cultural, and ecological dimensions of Indigenous practices with sacred plants. Hosted by the Multidisciplinary Association for Psychedelic Studies (MAPS), PS2025 takes place June 16–20 at the Colorado Convention Center in Denver. With more than 500 speakers across five days, the gathering convenes a global community of scientists, healers, advocates, leaders, and Indigenous knowledge-keepers. Among its many offerings, the Plant Medicine Track stands out as an immersive and robust forum covering ancestral traditions, religious freedom, Indigenous sovereignty, and biocultural healing practices, and their intersection with the psychedelic movement. The Plant Medicine Track weaves together a rich spectrum of themes, from preserving endangered sacred plants and habitats, to whether we can responsibly integrate Indigenous knowledge in contemporary therapy and science, to utilizing modern psychedelic therapy practices to support the healing of tribal, Native, and other Indigenous communities across the world. Key focus areas include: Biocultural Protection – Safeguarding sacred plants and their ecosystems (for example, the peyote cactus in Wirikuta and South Texas (the Chihuahuan Desert) alongside the cultures that revere them, blending conservation with cultural rights. Indigenous Leadership – Highlighting Indigenous voices and sovereignty in the psychedelic ecosystem, including thoughtful perspectives from elders and youth alike on how to respect, share, and regulate plant medicines in today's globalized world. Grassroots Healing – Spotlighting community-driven healing initiatives that merge ancestral practices with modern approaches to address challenges like addiction, trauma, and social inequality. Legal & Ethical Frameworks – Exploring the evolving legal landscape and ethical guidelines for sacred medicine use – from religious freedom and policy reform to protocols for respectful engagement and benefit-sharing with Indigenous communities. 'One of the most important themes of Psychedelic Science 2025 is the relationship between the psychedelic movement and the many Indigenous communities that preceded it, participate in it, and are impacted by it. MAPS is proud to work alongside, learn from, and be in relationship with tribal, Native American/Alaska Native, and Indigenous people from across the country and the world. We honor the spectrum of identity represented by land-based practices, celebrate efforts to reclaim or reconnect to them, and acknowledge the complexity that comes alongside navigating indigeneity and territoriality in a globalized world. The Plant Medicine Track is one way we highlight these topics and ensure that the contemporary psychedelic movement remains grounded in respect, reciprocity, and reverence for its roots.' — Ismali Lourido Ali, J.D., Interim Co-Executive Director, MAPS From legacy Indigenous healers and dedicated conservationists to activists and cutting-edge scientists, PS2025's Plant Medicine Track focuses on the deep connections between culture, ecology, and healing that drive the psychedelic field – and the responsibility we all have to our larger community. Thanks to US-based nonprofit organizations, including the Indigenous Medicine Conservation Fund (IMC Fund), which works to directly lift up voices from Indigenous communities around the world, and the Chacruna Institute, which maintains an incredible commitment to including Indigenous voices in the psychedelic ecosystem. It behooves all of us to educate ourselves on these delicate subjects, and MAPS is proud to be highlighting the vision and the possibility that this psychedelic effort can continue without doing harm. Indigenous-Led Sessions – Talks and panels on multiple stages that are guided by Indigenous elders and knowledge-keepers from across the Americas, Africa, and beyond, sharing perspectives rarely heard outside their communities. Cross-Cultural Exchange – Dialogues bridging traditional wisdom with modern science, and connecting different generations and cultures to foster mutual learning about healing, conservation, and community well-being. Ethical & Sustainable Practices – Forward-looking discussions on tensions that come with integrating psychedelics into society, including the establishment of entheogenic churches, international policy on Indigenous rights, and best practices for reciprocity, sustainability, and ecological responsibility. Alliance-Building – Networking opportunities to connect with Indigenous leaders, researchers, and fellow advocates, and opportunities to forge partnerships and alliances to support biocultural conservation and cross-cultural initiatives around the world. Featured Sessions Setting the Principles for Cultural Appreciation and Respectful RelationshipTo kick off the Plant Medicine Track, this panel features an international delegation of Indigenous medicine practitioners, Raine Piyåko (Vice President, Yorenka Tasorentsi Institute), Steven Benally (Founding Board Member, Indigenous Peyote Conservation Initiative), Georges Gassita (Secretary General of the Board of Directors, Blessings of the Forest Gabon), and Madsa' Juårez (as moderator; Co-Executive Director, Indigenous Medicine Conservation Fund) will explore respectful interaction with medicines and the people that steward them, opening the track for the possibility of Cultural Appreciation and proper knowledge sharing. Sacred or Stolen? The Fine Line Between Cultural Appreciation and Appropriation in Psychedelic Healing As plant medicine gains mainstream attention, there's growing concern over who controls the narrative and who benefits. Are Western psychedelic practitioners honoring Indigenous traditions or erasing them? This conversation with Lígia Duque Platero, Ph.D. (Education Program Associate, Chacruna Institute), Osiris García Cerqueda, Ph.D. (Indigenous Mazatec historian and sociologist), and Nico Gusac (as moderator) explores cultural appropriation, reciprocity, and ethical ways to engage with plant medicine traditions without perpetuating harm. Declaration from the Indigenous Medicine Conservation Fund to Psychedelic ScienceOn the Keynote stage, Christine McCleave (CEO, National Native American Boarding School Healing Coalition) and Daiara Tukano, MA (Indigenous Rights Activist, Brazil) will read the Declaration from the IMC Fund Indigenous Delegation to PS2023 which was published after the previous conference, with new additions based on two days of discussion in the plant medicine track at PS2025. Peyote: History, Biocultural Considerations and Indigenous PerspectivesIt was only as recently as 1994 that the right of Native American Church members to practice with their sacred Peyote medicine was guaranteed by the Native American Freedom of Religion Act. Today, wild Peyote cactus populations are extremely at risk. This panel brings together Sandor Iron Rope (Board Member, Indigenous Peyote Conservation Initiative) and Lucy Benally (Board Member, Indigenous Medicine Conservation Fund), members of the Native American Church, to discuss advances and possibilities for the future of the Peyote cactus and the people who utilize it as their way of life. Moderated by Miriam Volat, MA (Co-Director, Riverstyx Foundation). Ayahuasca: Biocultural Overview and Indigenous ConsiderationsThe globalization of ayahuasca over the past several decades has had multifaceted impacts on Indigenous communities across the Amazon basin. This panel brings together Indigenous leaders from Peru, Colombia, and Brazil who are actively working for the conservation of their cultural heritages and toward the proper use of ayahuasca as a medicine. Miguel Evanjuanoy Chindoy (Co-Director, Indigenous Medicine Conservation Fund), Chief Nixiwaká Biraci Yawanawá (Spiritual and political leader, Yawanawá people, Brazilian Amazon), Chief Yama Nomanawa (Leader, Noke Koi villages, Brazil), and Daiara Tukano, MA (as moderator) will discuss pertinent themes from on-the-ground experiences at the intersection of preserved traditional practices and the Western market, including collective efforts like forming an ancestral doctor's union, leveraging Western interest in ayahuasca to benefit Indigenous communities, and advancing territorial rights in the face of foreign industrial interests. Churches and the New Psychedelic Emergence: Ancestral Medicines and the Growing MovementThe Religious Freedom Restoration Act provides a legal mechanism for church groups in the United States to use otherwise-scheduled medicines and substances as part of their so-called religious practices. But what are Indigenous perspectives on this movement? Walter López (President, ASOMASHK), Sandor Iron Rope (Board Member, Indigenous Peyote Conservation Initiative), Sean McAlliser (Attorney), and Miriam Volat, MA (as moderator) will describe the international frameworks that exist for the protection of Indigenous knowledge and resources, examine concerns around the legalization of psychedelic churches from the viewpoint of Indigenous leaders, and offer considerations for the way forward. Romantic Delusions: What We're Not Talking About in Plant Medicine Circles?Cassandra Muileboom will moderate a discussion between Bia Labate, Ph.D. and Nico Gusac of the Chacruna Institute that confronts the seductive narratives surrounding plant medicines—the romanticism, mystification, and spiritual consumerism that often obscure uncomfortable truths. It critically examines how plant medicine culture frequently glosses over issues of risk, trauma, mental health crises, and abuse. The conversation also explores how the idolization of 'healers,' particularly within Indigenous and neo-shamanic contexts, fosters environments ripe for power abuse and spiritual bypassing. It further tackles the problematic idealization of Indigenous peoples as pure, enlightened stewards of the Earth—an image that erases complexity, material struggle, and political demands. International Legal Frameworks, Indigenous Medicine, and the Psychedelic MovementDaiara Tukano, MA, Patricia Tóbon Yagarí (Indigenous lawyer, Colombia), Christine McCleave and Madsa' Juárez (as moderator) map out the landscape of global policies that intersect with Indigenous medicine traditions. From United Nations agreements on biodiversity and traditional knowledge to evolving drug laws in countries like the United States, Mexico, and Gabon, this session highlights how well (or poorly) current frameworks safeguard Indigenous communities and their sacred plants. It also challenges psychedelic advocates to go beyond legal minimums by adopting higher standards of respect, benefit-sharing, and ecological responsibility, sharing real examples of both progress and ongoing challenges at this critical intersection. Indigenous-Led Biocultural Conservation Success Stories with Ayahuasca, Iboga, and PeyoteActivism for policy change can be a hugely unifying force. MAPS Interim Co-Executive Director Ismail Lourido Ali will moderate a Keynote stage panel of high-profile lawyers, Patricia Tobón, Georges Gassita, and James Botsford, all of who have worked in Indigenous movements for decades, to discuss how protections for Indigenous rights — specifically related to Indigenous sacred medicine use — directly benefits communities and conservation efforts on the ground. Chacruna Sidebar Conversations: Sacred Plants, Decolonial DialoguesThe Chacruna Institute is offering dedicated conversations within the hallway of the convention center, with the intention to foster deep connection, collective wisdom, and community empowerment within the psychedelic field. These gatherings will include conversations such as 'From Reciprocity to Sovereignty: Sacred Plants Conservation and Community,' with Osiris García Cerqueda, Ph.D., Lígia Duque Platero, Ph.D., Karina Alvarez, and Marta Camagna; 'Healing with Plants: An Intimate Conversation with Maestro José López and Anne-Laure Vincke; and more. Other featured voices in the Plant Medicine Track include Stanley Krippner, Ph.D. (pioneering psychologist and shamanism researcher), David Bronner (Cosmic Engagement Officer, Dr. Bronner's), and many more – each adding a unique perspective from traditional knowledge to modern science. Together, these speakers embody the inclusive spirit of Psychedelic Science 2025, where ancient wisdom and contemporary research unite to shape the future of healing. Visit to view the full schedule, register for workshops, and explore hotel and travel options. Workshop spaces are limited and available on a first-come basis. About Psychedelic SciencePsychedelic Science 2025 (PS2025), hosted by the Multidisciplinary Association for Psychedelic Studies (MAPS), is the world's leading psychedelic conference. Returning to the Colorado Convention Center in Denver from June 16-20, 2025, this five-day event brings together a global community of scientists, therapists, policymakers, cultural leaders, and advocates to explore the forefront of psychedelic research, therapy, and culture. Facilitated by Superfly, known for producing iconic events such as Bonnaroo and Outside Lands, PS2025 will feature expert speakers; hands-on workshops; community events with art, music, and mindfulness activities; and scholarship opportunities to support broad participation. Since its inception in 2010, the Psychedelic Science conference series has fostered knowledge-sharing, collaboration, and community-building within the psychedelic ecosystem. Join thousands of attendees as we explore the transformative potential of psychedelics and shape the future of mental health, policy, and cultural understanding. For more information and registration details, visit and follow us on X, Instagram, LinkedIn, and Facebook. ABOUT MAPSFounded in 1986, MAPS is a 501(c)(3) nonprofit research and educational organization that develops medical, legal, and cultural contexts for people to benefit from the careful uses of psychedelics and marijuana. MAPS' conference flagship, Psychedelic Science, has been the leading convening of the psychedelic community since 2010. MAPS incubated Lykos Therapeutics, a drug-development public benefit company, and the Zendo Project, a leader in psychedelic harm reduction. Since MAPS was founded, philanthropic donors and grantors have given more than $150 million to advance research, change drug policy, and evolve education in the field of psychedelics. CONTACTmedia@

Mercury from centuries-old pollution still circulating in oceans, study finds
Mercury from centuries-old pollution still circulating in oceans, study finds

Yahoo

timea day ago

  • Yahoo

Mercury from centuries-old pollution still circulating in oceans, study finds

Toxins released by long-extinguished fossil fuel fires and gold smelters are showing up in the bodies of Arctic wildlife, according to new research pointing to mercury released by pollution hundreds of years ago still circulating in ocean currents. A paper published Thursday in Nature Communications sought to untangle a paradox: why levels of the potent neurotoxin mercury in Arctic whales and polar bears are increasing — despite steps the world has taken to curb mercury pollution. Those levels are now 20 to 30 times higher in Arctic wildlife than they were before the industrial era began, even as global mercury pollution has fallen since the 1970s. 'We've monitored mercury in Arctic animals for over 40 years. Despite declining global emissions since the 1970s, we see no corresponding decrease in Arctic concentrations — on the contrary,' coauthor Rune Dietz of Aarhus University, said in a statement. The researchers' conclusion: mercury released by pollution hundreds of years ago is still circulating in ocean currents, which convey it up to the Arctic. The findings come amid reports that the Trump administration is seeking to overturn rules limiting the release of mercury from U.S. power plants — a step that reverses a long campaign to slow its accumulation in the atmosphere. If these U.S. changes take place, the findings suggest, they will continue to contaminate the environment well into the 2300s. Mercury — particularly forms that have been processed by bacteria — wreaks havoc on the brain and body, disrupting the ability of humans and animals to move, sense and think. While a global effort has been successful in cutting levels of mercury in the atmosphere, Thursday's findings point to a mystery: Levels of the toxin in the muscle and tissue of top predators like seals and polar bears are still going up. In addition to being released into the environment from burning fossil fuels, mercury is also used to purify gold extracted in small-scale or wildcat mining — a practice that is still common in the world's forests, but has significantly decreased from its 19th Century peak. In gold rushes like those in 1850s California or the modern Amazon, miners used mercury to bind together gold together from a slurry of dirt and ore, and then burn it off to leave pure gold — sending the mercury into the atmosphere. From there, mercury rains down onto the land and flows into lakes and rivers, where bacteria break it down — as well as into the oceans, where that breakdown can take as much as 300 years. The same quality that lets mercury pull together gold flakes gives it an insidious role in the environment because animals cannot easily purge it from their bodies. That means mercury levels concentrate in the bodies of top predators — whether bears or humans. The long duration of mercury in oceans gives it time to make its own epic journey from 19th Century smelters to the modern Arctic, the scientists found. 'Transport of mercury from major sources like China to Greenland via ocean currents can take up to 150 years,' Dietz said. 'This helps explain the lack of decline in Arctic mercury levels.' Though China is working to phase out mercury mining and pollution from coal, the findings suggest a long lag time. Even if mercury pollution continues to decrease, the scientists projected, its levels will continue to go up in the Arctic. Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.

Study: Centuries-old mercury pollution threatens Arctic wildlife
Study: Centuries-old mercury pollution threatens Arctic wildlife

Yahoo

timea day ago

  • Yahoo

Study: Centuries-old mercury pollution threatens Arctic wildlife

June 12 (UPI) -- Mercury concentrations in Arctic wildlife are on the rise despite reductions in mercury release, according to a new study published Thursday. Researchers from Aarhus University and the University of Copenhagen found that ocean currents may be transporting centuries-old mercury pollution to the Arctic, the study published in the journal Nature Communications said. "We've monitored mercury in Arctic animals for over 40 years. Despite declining global emissions since the 1970s, we see no corresponding decrease in Arctic concentrations -- on the contrary," said Professor Rune Dietz from Aarhus University said in a statement. Mercury from coal combustion and gold mining can remain in the air for about a year but when it enters the ocean, it can stay for 300 years. Researchers have looked at more than 700 environmental samples from animals across Greenland over the past 40 years which has led them to identify regional differences that go alongside current patterns. "These isotope signatures act like fingerprints, revealing the sources and transport pathways of mercury," Senior Researcher Jens Sondergaard from Aarhus University explained. Mercury disrupts the normal function of nervous systems in polar bears and toothed whales. The concentrations are higher by 20-30 times before industrialization. It creates serious health risks to native marine mammals. "Transport of mercury from major sources like China to Greenland via ocean currents can take up to 150 years," said Rune Dietz. "This helps explain the lack of decline in Arctic mercury levels." The "GreenPath" project team is continuing its work on the study of mercury pollution across the Arctic.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store