
The story of Muslim presence in Canada since 1938, told through a prayer rug stamp
Estimated read time: 2'
To mark Eid al-Fitr, the celebration that ends Ramadan, families and friends in Canada can exchange greeting cards and gifts using a specially designed stamp symbolizing sharing and strong family bonds. Canada Post has issued 300,000 copies of this new stamp, which blends Muslim and Indigenous cultures, drawing inspiration from the Canadian Prayer Rug.
The stamp aims to highlight the deep connections between the Muslim community and Canada through a design that incorporates shared cultural symbols. The Canadian Prayer Rug was originally created in 2016 as part of a project by The Green Room, a youth program run by the Edmonton-based charity IslamicFamily, which provides spiritual and cultural services to the local community, according to Canada Post 's magazine.
Omar Yaqub, executive director of IslamicFamily, told Radio-Canada that the rug represents a sense of belonging through reconciliation, learning about Indigenous histories, and building connections with neighbors. It also reflects the historical use of floral motifs in Islamic art, which appear in architecture, textiles, and prayer rugs.
«In this spirit, in 2016, a group of young Muslims met with Indigenous elders and descendants of the first settlers to explore what a uniquely Canadian prayer rug might look like», the magazine explains.
A Collaboration Between Métis and Muslim Artists
These conversations led to a collaboration between Métis designer Kit Craven and weaver Noor Iqbal, who created a hand-woven wool rug. The design reflects Alberta's diverse landscapes and incorporates symbols from both Indigenous and Muslim traditions.
The rug features a dome and a twisted pine, a nod to Lebanon's cedar tree—a homeland for many Muslims in Canada. Blue triangles represent Cree culture, symbolizing the Alberta Rockies and the North Saskatchewan River, while wheat stalks signify abundance. The crescent moons reference the lunar calendar, which plays a significant role in both cultures and marks the start of Ramadan.
According to Canada Post, this creation embodies the rich cultural ties woven over time, as Canada's Muslim community has been present for over 80 years.
A Legacy of Muslim Presence in Canada
The Muslim community in Canada contributed to building the country's first mosque in 1938 in Edmonton. The project was spearheaded by Lebanese-Canadian Hilwie Hamdon (1905–1988), who rallied Edmonton's Muslim community and led efforts to establish Al-Rashid Mosque, according to The Canadian Encyclopedia, cited by Présence Info.
At the time, Canada's Muslim population was about 2,000, with just 40 families in Edmonton. Reports from La Patrie in 1938 describe the mosque as featuring a single-floor structure, a central dome, two minarets, a paved courtyard, and a basement.
This history deeply influenced the artistic choices for the new stamp. Canada Post describes the design as «more than a work of art», emphasizing that «this rug symbolizes unity and multiculturalism on Treaty No. 6 territory, which includes Edmonton».
This Eid stamp is part of a broader effort by Canada Post to celebrate cultural diversity. The institution has previously issued six other special stamps for Muslim holidays and also produces stamps for Diwali, Hanukkah, and Christmas, reflecting Canada's multicultural fabric.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Morocco World
2 days ago
- Morocco World
My Experience of Taking Shahada, Joining the Moroccan Ummah
Rabat – My name is Iskandar; I am a British Muslim revert from Norwich. I fell in love with Allah and Islam during my A Levels, and I have deeply appreciated the chance to become involved with the global religious community . I first reverted to my new faith, and took the Shahada, while I was studying Middle Eastern Studies at the University of Exeter, but due to the fact that I struggled to learn Arabic I later moved to the University of East Anglia. Knowing that I was going to come to do an internship at Morocco World News, I reverted for a second time at Cambridge Central Mosque in Cambridge. Upon arriving in Morocco, I immediately noticed the strong religious community around me. The country is 99% Muslim with most of its citizens being followers of the faith. I first discussed taking the Shahada with my program director Ali at MCAS Arabic, and he informed me that it would be possible to take the Shahada and revert to Islam in Morocco. I felt that to take the Shahada again in a Muslim-majority nation would be a wonderful way to reaffirm my faith. The mosque that I visited to perform the Shahada was the Sidi Mohammed Laghmari Masjid, located near the Restaurant De La Liberation on Mohammed V Avenue. When I entered the Masjid, I decided to wear the traditional Moroccan clothing of the djellaba as well as a 'Tarbouch' hat, as a sign of respect for Moroccan culture. When I was welcomed into the Masjid, I immediately noticed the Islamic architecture and the ornate designs of the building's interior. I entered the Masjid removing my shoes and placing them along with my bag on the edge of the Musalla. I then went to the location of the Wudu basin to perform the ablution. I felt cleansed and refreshed ready to perform the Jummah. The midday Jummah prayer began at around 1:30 p.m., with the Islamic Qur'anic recitation being performed through the Masjid speakers. I sat in the direction towards the Qiblah in Mecca, the centre of spiritual Islam. The Imam then came to the Mihrab to perform their Khutbah. I do not understand Arabic, but I feel it is one of the most beautiful languages in the world. While I might not have understood the words, my heart filled with love and appreciation for Allah as I took part in the prayer. My program host Ali introduced me to a number of important people within the Masjid, including the Nazir and the Imam. Both were extremely kind and welcoming and accepted me because of shared faith. The Nazir is the caretaker of the Masjid and its religious position. The Imam is the spiritual leader who leads the prayer and delivers the sermons. After we had performed Jummah I was invited to the front of the congregation. I was supported by a translator, and I took the Shahada, delivering my declaration of faith as I repeated after the Imam, 'There is no God, but Allah and Muhammad is the messenger of Allah.' As I performed the Shahada I was filled with joy from Allah's greatness and love for me. In front of the congregation, I then confirmed my new Islamic name, 'Iskandar'. Many of the congregation then came to greet me into the Ummah as a fellow brother of faith. This was an incredibly important religious declaration as I formally renewed my pledge of faith to Allah and joined the Moroccan Ummah. As I am going to be in Morocco over the next few months, I would like to become further integrated into the Islamic community performing prayers in Moroccan Masjids and meet fellow brothers and sisters. I arrived in Morocco the weekend before the religious holiday and celebration Eid Al Adha, and I took my Shahada in the corresponding Jum'ah, Friday prayer. I was able to attend the Eid prayers, a practice I now have in common with the fellow Moroccan citizens. I feel privileged and honored to have taken part in such a spiritual and meaningful commitment to Islam . Tags: IslamMoroccan UmmahReligion


Ya Biladi
6 days ago
- Ya Biladi
In North Africa, Islam has held firm and unwavering over the past decade
Islam continues to deeply shape North African societies, maintaining an almost universal presence rooted in centuries of history. In fact, about 98% of the population in this region identifies as Muslim. The religion is passed down smoothly from generation to generation, with conversions being rare and secularization remaining marginal. More broadly, between 2010 and 2020, the Middle East and North Africa saw their share of the global population rise from 5.1% to 5.6%. This half-percentage increase reflects a young, dynamic, and growing region, according to a report by the Pew Research Center. The study also highlights another significant shift: the changing center of global Judaism. For the first time, the majority of the world's Jewish population now lives in the Middle East and North Africa (45.9%), surpassing North America's 41%. A decade earlier, the situation was reversed. This change is mainly due to demographic growth and migration in Israel, where the population grew from 5.8 to 6.8 million. Christianity Moves South If any region shows clear change, it's Sub-Saharan Africa. By 2020, the continent became the global hub of Christianity, hosting more than 30% of the world's Christians. Not long ago, Europe was the stronghold of this faith. This shift isn't driven by mass evangelism or conversions but by demographics: a young population, high birth rates, and deeply rooted faith in everyday life. Islam is advancing for similar reasons, youthful populations, high fertility rates, and strong cultural ties. Across Africa, religion tends to be transmitted steadily through generations, unlike in Asia, America, and Europe, where breaks in religious transmission are more common. Globally, Islam Advances, Christianity Slows, and the «Nones» Rise On the world stage, Islam has seen the fastest growth between 2010 and 2020, gaining over 347 million new followers. Christianity increased by 122 million, but this growth couldn't keep up with overall population increases. While Christians remain the largest religious group with 2.3 billion adherents, their global share has dropped from 30.6% to 28.8%. Perhaps the most notable trend is the rise of those with no religious affiliation, the so-called «nones». This group grew from 1.6 to 1.9 billion people over ten years, increasing their share of the global population from 23.3% to 24.2%. Despite demographic disadvantages, they tend to be older and have fewer children, this group is expanding. Many have left their original faith, especially Christianity. China remains the main stronghold of the «nones», but the trend is also growing in the United States, Europe, Australia, and Uruguay. Finally, Buddhism is the only major religion to have declined in both numbers and share. It lost 19 million followers between 2010 and 2020, falling to 324 million adherents, or 4.1% of the global population. This decline is mainly due to the aging populations in Asian countries.


Morocco World
7 days ago
- Morocco World
Christians Remain World's Largest Religious Group, Islam is Growing Fastest Worldwide
Rabat – A new report by the Pew Research Center detailed changes in the world's religious landscape from 2010 to 2020. While Christianity remains the largest religion globally, Islam is the fastest-growing religious group during this period. The number of Christians worldwide grew by 122 million to reach about 2.3 billion people in 2020. However, Christians did not grow as fast as the world's total population, causing their share of the global population to drop from 30.6% in 2010 to 28.8% in 2020. This decline, the report says, is mainly because many people, especially in Europe and the Americas, are leaving Christianity. For example, Christian populations fell significantly in countries like the United States, Australia, and several European nations. One major factor behind this trend is religious 'disaffiliation,' where people stop identifying with Christianity. This has caused the Christian share to shrink in 41 countries, with declines ranging from 5 to 20 percentage points. Despite this, Christianity is growing in some places, particularly in Sub-Saharan Africa. This region now has the largest number of Christians in the world, 30.7% of all Christians live there, surpassing Europe. The growth in Africa is largely due to higher birth rates compared to Europe, where Christian numbers are declining. Islam, fastest-growing religion Islam witnessed the largest increase in numbers, growing by 347 million people between 2010 and 2020. This growth is faster than any other religion, and as a result, Muslims now make up 25.6% of the world's population, up 1.8 percentage points from 2010. The main reasons for this rapid growth are natural population increases. 'Increases in the global Muslim population are largely due to Muslims having a relatively young age structure and high fertility rate, two characteristics that result in natural population growth,' reads the report. Only a few countries saw large changes in Muslim populations as a share of their total populations, with some growth in places like Kazakhstan and Lebanon. While Christianity's global share is declining, Islam's share is rising, and together they make up more than half of the world's population. Religiously unaffiliated people, also called 'nones,' are another fast-growing group, especially in countries like the United States and parts of Europe. The report also shows that religious changes are connected to demographic factors such as age, birth rates, and migration patterns. For example, regions like Sub-Saharan Africa and the MENA region are increasing their share of the world's population, which influences the distribution of religious groups. Tags: christianityIslamReligion