logo
Indigenous language program in northwestern Ontario threatened by lack of government funding

Indigenous language program in northwestern Ontario threatened by lack of government funding

CBC30-04-2025

Social Sharing
Sarah Nelson says she's been trying to reclaim Ojibway for years, which is why she's worried about the potential suspension of an Indigenous language revitalization program in Thunder Bay, Ont., that she's been part of since September.
The program is delivered by Matawa First Nations Management (MFNM), a tribal council that represents eight First Nations in Treaty 9 and one First Nation in Robinson-Superior.
Its language program has been offered in the northwestern Ontario city and several Matawa communities for two years.
"I think my favourite thing is that they use mindfulness as a tool, so meditation at the beginning and the end of the class," said Nelson, a member of Couchiching First Nation who lives in Thunder Bay.
"It really does, I think, have an impact on how you learn."
Earlier this month, MFNM announced a lack of funding from the provincial and federal governments means it may not be possible to keep the program going.
Language is identity. Languages support healing. Language is a way of life.​​​​​​ - Sol Mamakwa, Kiiwetinoong MPP
Sharon Nate, Matawa's CEO, says it costs between $2 million and $3 million to operate the program each year.
While languages are a federal responsibility, most of the funding comes from federal and private agencies.
Under the federal Indigenous Languages Act, the government must "support the efforts of Indigenous Peoples to reclaim, revitalize, maintain and strengthen their languages," MFNM says.
"The government of Canada must be held accountable for these obligations. We also urgently call on the province of Ontario to recognize its role in advancing reconciliation by stepping forward with tangible investments," Nate said in a news release.
While enough money is left to sustain the program until the end of the school year, Nate said she isn't sure whether it can resume next fall.
'That's your identity, that's who you are'
The program is called Matawa Waka Tere, which translates to "the meeting of the rivers on a fast-moving canoe." It was inspired by a Maori language revitalization project in New Zealand.
Many of Matawa's fluent language speakers will pass away in the next five to 10 years, the tribal council says, which is why revitalizing Ojibway, Oji-Cree and Cree is a priority for the organization.
Students have been able to take a Year 1 certificate program or Year 2 diploma program, which can then set them on the path toward being able to teach others.
There were 94 graduates of Matawa's Year 1 program last year and more than 60 students currently enrolled in the program.
It brought back a sense of identity and self-confidence in our peoples. - Sharon Nate, CEO, Matawa First Nations Management
"The work has been important and it has been significant to our Matawa communities. They've created this program," Nate said during a virtual news conference earlier this month.
"It brought back a sense of identity and self-confidence in our peoples."
The Indian residential school system, which did not allow Indigenous people to speak their traditional languages, has caused significant language loss among First Nations people.
"Colonialism has had a big impact on us, and I think language is the very most important part of all cultures, really," Nelson said. "It's the foundation."
MFNM is calling on Canadian governments to take responsibility for language loss among Indigenous people by supporting programs like Waka Tere.
"That's your identity, that's who you are, and to have that being stripped from you leaves you a sense of worthlessness — like, who are you?" Nate said.
Department of Canadian Heritage responds
CBC News reached out to Ontario's Indigenous Affairs and First Nations Economic Reconciliation department for comment on the province's support for Matawa's language program, but did not receive a response.
At the federal level, a spokesperson for the Department of Canadian Heritage provided an emailed response.
On its website, the government says it has spent more than $725 million to support the Indigenous Languages Act, which aims to help Indigenous communities and organizations "reclaim, revitalize, maintain and strengthen their languages."
"In 2023-24, Canadian Heritage worked with Indigenous partners to provide greater Indigenous control over funding and long-term agreements, to be more responsive to the unique needs of First Nations, Inuit and Métis, who are best positioned to reclaim, revitalize, maintain, and strengthen their languages," said Ines Akué, team leader for media relations at the department.
"In Ontario, the First Nations Confederacy of Cultural Education [Centres] is the designated organization responsible for administrating funding to support First Nations language projects and activities such as the Matawa Waka Tere program."
Akué did not specify how much money has gone to the Matawa Waka Tere program or if that funding would continue.
Calls for action at all levels
Last spring, Kiiwetinoong MPP Sol Mamakwa made history by becoming the first person to speak a language besides English or French in the Ontario Legislature: Anishininiimowin, known in English as Oji-Cree.
Mamakwa is a member of Kingfisher Lake First Nation in northwestern Ontario and an Indian residential school survivor.
Ontario MPP speaks in an Indigenous language at Queen's Park for 1st time
11 months ago
Duration 3:21
New Democrat Sol Mamakwa spoke to the Ontario Legislature in Anishininiimowin on Tuesday, known in English as Oji-Cree. For the first time, the Ontario legislature allowed, interpreted and transcribed a language other than English and French. As CBC's Lorenda Reddekopp explains, it also led to a commitment from the government.
"It's a space that is very colonial and I never thought that I would be able to do that," Mamakwa said of using his language at Queen's Park.
The thought of Matawa's language program being suspended concerns him, and he wants to see the provincial and federal governments do more to support courses like it.
He also called on language speakers themselves to pass along their knowledge to the next generation.
"At the community level, we need to start teaching them when they're young, which starts [with] speaking at home, but also having these immersion programs.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Island Lake First Nations under partial evacuation due to wildfire smoke
Island Lake First Nations under partial evacuation due to wildfire smoke

CBC

time10 hours ago

  • CBC

Island Lake First Nations under partial evacuation due to wildfire smoke

Some Manitoba First Nations evacuating vulnerable residents amid worsening air quality say finding accommodations has been challenging, with thousands fleeing wildfires across the province. Four First Nations in the Island Lake region in northeastern Manitoba — Garden Hill, St. Theresa Point, Wasagamack and Red Sucker Lake — are under partial evacuations as of Thursday, said Anisininew Okimawin, a coalition of the four First Nations. About 250 residents had been flown out of the region — around 500 kilometres northeast of Winnipeg — as of Thursday afternoon, said Anisininew Okimawin Grand Chief Alex McDougall. "All of the four communities have focused their efforts around those that are most vulnerable," McDougall said. That includes "those that have respiratory issues and are being affected by the smoke, the heavy smoke that is being blown in by the fires … to the west of us here, primarily [in] Norway House [and] Cross Lake," about 200 kilometres west of Island Lake, he said. "There's a lot of fear and a lot of uncertainty from our community members." WATCH | Partial evacuation underway in Island Lake: Partial evacuation underway in all 4 Island Lake First Nations 3 hours ago Duration 1:51 Around 250 people have been flown out of the remote Island Lake region in northeastern Manitoba, as all four member First Nations have ordered partial evacuations due to wildfire smoke. Pimicikamak Cree Nation, also known as Cross Lake, and the incorporated community of Cross Lake are among the Manitoba communities under full evacuation orders due to a nearby wildfire. Norway House is under an evacuation notice, with people ordered to be ready to leave. An Environment Canada air quality warning is in effect for much of Manitoba, including Island Lake, with 27 active fires still burning in the province as of Thursday afternoon. Assembly of Manitoba Chiefs Grand Chief Kyra Wilson told CBC News earlier Thursday that Misipawistik Cree Nation in the Interlake region, nearly 400 kilometres northwest of Winnipeg, was also preparing to evacuate vulnerable residents. "Priority 1 individuals are going to be evacuated to southern Manitoba, but what the leadership wants is … actual hotel spaces before they send their community members to the south," Wilson said. A fire 2,500 hectares in size was about eight kilometres north of Misipawistik as of Thursday's provincial fire bulletin. There were also two active fires west across the bay around Easterville, according to the province's fire map — the largest about 35 hectares in size. Other evacuations taking up space The Island Lake communities have about 16,000 members combined, with roughly 2,000 being Priority 1 residents — those considered most vulnerable and the first to be evacuated, McDougall said. Dozens of dialysis patients have been taken to health facilities in places like Gimli and Powerview-Pine Falls. But McDougall added the First Nations are trying to select the most vulnerable even within that category, as evacuations elsewhere in the province limit the number of accommodations available for Island Lake residents. The Canadian Red Cross has registered about 18,000 wildfire evacuees in the province as of Thursday, the province said in its latest fire bulletin. "One of the challenges that we're seeing with the evacuations is knowing that Manitoba has already been facing evacuations from other communities," McDougall said. "All of those have been going to the larger urban centres in Manitoba and are obviously taking up all of the available accommodations." Premier Wab Kinew said during an interview with Information Radio Thursday morning the situation for Island Lake evacuees is something the province is looking at. "They're medical patients and people who are very vulnerable," he said. "And so it's a bit of a balancing act between getting people into shelter and making sure that we keep some rooms open when those really high-priority medical patients come into the city." First Nations have 'no real involvement': grand chief Wilson criticized the evacuation of other communities in recent days as disorganized and unco-ordinated, with some people, including vulnerable residents with medical conditions, left waiting in line for accommodation or meals. "Unfortunately, we have no real involvement," Wilson said, with the Red Cross providing evacuation services to First Nations under an agreement with Indigenous Services Canada. Watch as the northern Manitoba wildfires grow 9 hours ago Duration 1:11 Wildfires have been burning in northern Manitoba since late May, when a province-wide emergency was declared. Watch as CBC Weather Specialist Riley Laychuk tracks the fires threatening the communities of Flin Flon, Sherridon and Pukatawagan. The AMC grand chief is calling for a regional emergency management strategy in which Indigenous communities have more participation than they do now. "We need First Nations leadership to be involved in the decision-making, and the response time needs to be quick," she said. Meanwhile, McDougall said there would be no need for Island Lake to be partially evacuated if the region had a hospital of its own. "Service would be available locally, and that's been the argument of our leadership," he said. "You compare the size of the population of any other non-First Nation population — they have hospitals." Are you an evacuee who needs assistance? Contact Manitoba 211 by calling 211 from anywhere in Manitoba or email 211mb@

Stamp to celebrate 2Spirit pride
Stamp to celebrate 2Spirit pride

Winnipeg Free Press

time12 hours ago

  • Winnipeg Free Press

Stamp to celebrate 2Spirit pride

The summer of 1990 will forever loom large for Elder Albert McLeod. That year, Indigenous leaders from all over North America — including McLeod, who helped organize the event — assembled at the third North American Native Gay & Lesbian Gathering (now known as the Annual International Two-Spirit Gathering) near Beausejour. It was a powerful, transformative and intensely spiritual weekend, where attendees could be held by all the Indigenous history, culture and ceremony that had been stolen. ALEX LUPUL / FREE PRESS FILES Elder Albert McLeod helped organize the 1990 North American Native Gay & Lesbian Gathering, where the term Two-Spirit was introduced to the lexicon. ALEX LUPUL / FREE PRESS FILES Elder Albert McLeod helped organize the 1990 North American Native Gay & Lesbian Gathering, where the term Two-Spirit was introduced to the lexicon. 'You know, I was born in the '50s, and grew up in the '60s and '70s, and we knew nothing about our Indigenous identity, our past. Many of us had lost our language, and it was really this process of forced assimilation to being white or western — and that didn't fit with us. We were curious about our histories,' says McLeod, who turns 70 this year. 'We had asked, through ceremony, for this information about our identities.' And what they received that weekend, McLeod says, was a gift. It was there that Fisher River Cree Nation member Myra Laramee introduced the term two-spirit, which she says came to her in a vision. Two-spirit was a revelation, a term that can describe someone's sexual, gender and/or spiritual identity, informed by the Indigenous understandings of gender, spirituality and self-determination that colonialism sought to destroy. Now, that historic event is being commemorated by Canada Post as part of Places of Pride, a four-stamp collection featuring illustrations honouring specific sites of LGBTTQ+ history in Canada. Supplied Places of Pride stamp Two-Spirit commemorates a 1990 gathering near Beausejour that led to the birth of the term. Supplied Places of Pride stamp Two-Spirit commemorates a 1990 gathering near Beausejour that led to the birth of the term. McLeod, one of the directors of 2Spirit Manitoba, worked with the Canada Post team on the Two-Spirit stamp, which depicts people participating in ceremony under a summer night sky. (The artwork is also featured as a mural at the Canadian Museum for Human Rights.) 'You see the big drum, you see the women's fire, you see the pipe, and you see the sweat lodge, and there's actually a hawk there — and the full moon. It happened on a full moon. So there's all these elements at play that weekend that really changed our lives forever,' McLeod says, noting that many other Indigenous LGBT groups in North America changed their name to two-spirit by the following year, a reflection of just how resonant the term was, he says. The coining and claiming of two-spirit was an act of liberation, he says. 'As Indigenous people it was our inalienable right and our inherent right to receive that (spiritual name), but because we were gay, that was something that was not given to us because of the form of homophobia and transphobia outside the Indigenous community and inside the Indigenous community. So we had to make that pathway ourselves.' These days, thanks to the work of McLeod and others, two-spirit is a widely recognized term. In 2017, former prime minister Justin Trudeau formally apologized for Canada's role in the systematic criminalization, oppression and violence against LGBTTQ+ Canadians and used, explicitly, the term two-spirit. In 2022, the Canadian government released its Federal 2SLGBTQI+ Action Plan, which saw 2S move to the front of the acronym — 'which is historically accurate, because we are the first queers of the Americas,' McLeod says. And the gift given in the summer of 1990 has since been passed down to subsequent generations of two-spirit people. 'It's been 35 years, so a generation or more has passed, and we do see youth today who are in their 30s and they're not carrying the burden that my generation carried. They are finishing high school. They are going to university. They do have careers. They have families. They have houses. They have children. So they're getting on with their lives without this sort of barrier,' McLeod says. 'It really is a form of not having to carry that legacy of intergenerational trauma or the impact of Indian residential schools or day schools, and just live their life to the fullest but being protected at the same time for that expression or that identity.' The Places of Pride stamps and collectibles are available now at and at select postal outlets across Canada. Jen ZorattiColumnist Jen Zoratti is a columnist and feature writer working in the Arts & Life department, as well as the author of the weekly newsletter NEXT. A National Newspaper Award finalist for arts and entertainment writing, Jen is a graduate of the Creative Communications program at RRC Polytech and was a music writer before joining the Free Press in 2013. Read more about Jen. Every piece of reporting Jen produces is reviewed by an editing team before it is posted online or published in print – part of the Free Press's tradition, since 1872, of producing reliable independent journalism. Read more about Free Press's history and mandate, and learn how our newsroom operates. Our newsroom depends on a growing audience of readers to power our journalism. If you are not a paid reader, please consider becoming a subscriber. Our newsroom depends on its audience of readers to power our journalism. Thank you for your support.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store