
Pope's coffin sealed ahead of funeral on Saturday morning
Pope Francis' coffin is sealed in a private ceremony in St Peter's Basilica, after some 250,000 mourners had paid their respects. Apr 26, 2025
The Pope's coffin is sealed (VATICAN MEDIA Divisione Foto)
By Anne PreckelOn the eve of Pope Francis' funeral Mass, his coffin has been solemnly sealed.
The Pope had been lying in state in St Peter's Basilica since Wednesday. After the huge crowds of visitors – in total around 250,000 - over the last three days, St Peter's emptied out as the last mourners paid their respects.
Rite of sealing the coffin
The deceased Pope lay in state in front of the Confessio altar in a wooden coffin, wrapped in a red chasuble, with a white mitre and a rosary clasped in his hands – the coffin resting at ground level, without a catafalque. This was Francis' own decision..
The ceremony, led by Cardinal-Camerlengo Kevin Farrell, began with the reading of a document listing the stages of Jorge Mario Bergoglio's life and his most important activities as Pope. It stated that the memory of the 266th Pope 'remains in the heart of the Church and of all humanity'.
Among the milestones mentioned were his stay in Germany at the end of the 1980s and his multifaceted work in Argentina: "He was a simple and popular pastor in his archdiocese, who travelled far and wide, even by metro and bus. He lived in a flat and prepared his own food because he felt like a normal person.'
Covering of the face
Archbishop Diego Ravelli spread a white silk cloth over the face of the Pope, while Cardinal-Camerlengo Farrell sprinkled Francis with holy water. A bag containing coins and medals minted during his pontificate was then placed in the coffin with the Pope.
The lid was then placed on the zinc coffin, along with Francis' cross and coat of arms and a plaque with the Pope's name and the duration of his life and Petrine ministry, while psalms were sung. After the zinc coffin was sealed, the seals of the Cardinal-Camerlengo and the Prefecture of the Papal Household, the Office for Liturgical Celebrations and the Vatican Chapter were imprinted. The wooden coffin, which bears a cross and the coat of arms of the deceased pope, was then sealed.--Vatican News
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Herald Malaysia
2 days ago
- Herald Malaysia
The living legacy of Laudato Si'
Despite the noisy splattering of news headlines on the surface, Laudato Si' set in motion a powerful undercurrent that is sweeping through the ocean. Or, rather, it dramatically accelerated an undercurrent that was already underway. Jun 06, 2025 Pope Francis plants a tree in the Vatican Gardens October 4, 2019. (Laudato Si'Movement) By Tomás InsuaDespite the noisy splattering of news headlines on the surface, Laudato Si' set in motion a powerful undercurrent that is sweeping through the ocean. Or, rather, it dramatically accelerated an undercurrent that was already underway. • The birth of the global Laudato Si'Movement, with its nearly 20,000 grassroots leaders trained as Laudato Si' animators, and of ecclesial networks regionally. • Countless projects in parishes and local communities to install renewable energy, divest from fossil fuels, and other tangible steps, supported by the Vatican's Laudato Si' Action Platform. • Beautiful artistic interpretations of the encyclical, such as the film 'The Letter: A Message for Our Earth' by an Oscarwinning company. • Academic ventures such as the joint diploma in integral ecology by pontifical universities in Rome or the Laudato Si' Research Institute at Oxford University in England. • The ASSISI Terra Laudato Si' initiative in the Franciscan sanctuaries of Assisi, Italy. The list goes on and on. Moreover, Francis coupled the Laudato Si' release with an equally important sister. Just a few weeks after publishing the encyclical, he instituted the World Day of Prayer for Creation on Sept 1 — also known as Creation Day or the Feast of Creation — in response to an invitation of the Eastern Orthodox Church. Through annual statements marking that special day, Francis continued to motivate the church to bring Laudato Si' to life in collaboration with fellow Christian churches, also as part of the larger Season of Creation celebrations throughout September. Thousands of parishes and local communities celebrate it every year. The most important legacy of Laudato Si' will be the decisive attention it brought to the spiritual and moral roots of these interconnected crises. Given the sheer scale of this mess, it is imperative to address those root causes. The theology and spirituality of Laudato Si' are beginning to permeate the ethos of the Catholic Church. That is the powerful undercurrent in the ocean. Slowly but steadily, creation is gaining more attention in Christian spirituality, theology, liturgy and catechesis, with countless books and initiatives underway. Creation Day on Sept. 1, in particular, stands out for its potential to become a liturgical feast in many Christian churches, grounded in ancient and rich symbolism in the Eastern Church. Tomás Insua, --NCR


Herald Malaysia
2 days ago
- Herald Malaysia
Record number of adults baptized in Dublin as faith grows among young Irish
Thirty-year-old Mahon McCann was baptized during the Easter Vigil Mass in his parish of Rathfarnham in Dublin this year. Jun 05, 2025 Easter Vigil in Dublin, Ireland. | Credit: Archdiocese of Dublin By Patrick J. Passmore Thirty-year-old Mahon McCann was baptized during the Easter Vigil Mass in his parish of Rathfarnham in Dublin this year. He was one of 70 adults baptized into the Catholic faith that evening in the Dublin Archdiocese, the largest number of adult baptisms recorded there. The recent upturn in the number of people being received into the Catholic faith in Ireland can be partly explained by young adults who are seeking and searching, people who are looking for a home, somewhere they can be accompanied and grow in faith, according to Patricia Carroll, director of the office for mission and ministry in the archdiocese. 'The new Irish are coming from other countries. Then the others are Irish,' Carroll told CNA. 'A lot of parents here decided that they wouldn't bring their children through the sacraments. So that generation is starting to come to the fore, seeking and searching, looking for something.' Carroll highlighted one development she considers integral and essential. 'In our diocese, our youth and pastoral teams have focused a lot on training catechists. That means places are growing where you can come to get your catechesis.' In Dublin in May, 52 laypeople received certificates as catechists. The archdiocese offers a dedicated course in catechetics for those who feel called to the ministry of catechist, including people already doing some parish catechesis and members of parish sacramental teams. Auxiliary Bishop Donal Roche of Dublin speaking at the Presentation of the Diocesan Certificate in Catechesis Our Lady of Victories Church in Ballymun said: 'We are making great progress in the task of opening the hearts and minds of those who have come to the door of the Church to look in, not sure who or what they will encounter inside.' Speaking at the 800th anniversary of the canonization of Laurence O'Toole in France in May, Archbishop of Dublin Dermot Farrell directly referenced the phenomenon of faith resurgence happening in Ireland. 'Beneath the surface in Dublin, another story emerges, albeit faintly,' the archbishop said. 'Small numbers of young adults are discovering their faith and gathering to celebrate it. Dublin had the largest group ever seeking adult baptism during this Jubilee of Hope. Most of these people are young adults who have come to Ireland, and it is among the new Irish that renewal is most evident.' McCann is one example of that. 'I was raised as an atheist, not just with no religion but in opposition to religion,' he said. 'In the sense that there was no God; Christianity was a lie. Catholicism was a lie. It was kind of something we would get past or get over. I never went to Mass and would have gone to a few funerals. I had no real experience with Catholicism or any institutional religion at all.' When McCann was growing up in Dublin, the percentage of people answering 'none' to the question of their religious denomination was in the single digits; now it has ballooned to about 25%. Carroll told CNA that there is a noticeable increase among adults seeking baptism. 'Since Easter, I get two or three calls per week from young persons who want to become Catholic and wonder what they are to do,' she said. 'So what we do is direct them to parishes where there are catechists so that they can accompany them.' 'That is a kind of spin-off of two years now of catechist training,' she continued. 'Diocesan catechism in our RCIA [Rite of Christian Initiation of Adults, now called OCIA in the U.S.] is becoming more alive and more intentional. So I think those are all factors explaining why the numbers have gone up.' Carroll is optimistic for the future. 'I expect the numbers to continue to go up because I think in the city of Dublin itself, there are a lot of what I would call 'seeking and searching' young people, and they're looking for a home, they're looking for somewhere they can be accompanied and grow in faith. So that's a very hopeful kind of story, really, for us, and it counteracts that story of the Church is dying. The Church is not dying. The Church is not going to go back to the way that it was. And that would be regressive anyway. There is a new Church emerging.' Carroll outlined the typical journey these new Catholics take when it comes to joining the Church. 'It's a process of accompaniment,' she said. 'First of all, there's a whole period of inquiry. And that's not about filling in a form; that's about that spiritual search moment. Depending on the person, that can be a long, extended period, or shorter. After that, they are then into the catechumenate. They need to more intentionally be accompanied, to understand the sacramental life, the Church, and the creed. Those were two big things, and once they've done that, they're ready for the Easter Vigil.' There are many positive stories elsewhere. In the Diocese of Dromore, Tyrell Scarborough recently underwent the journey of seeking faith, culminating in his baptism. 'Many of my friends throughout my life have been Catholic, and I've always been curious about Catholicism. Everyone, except for myself, was Catholic, and I was like, I just felt like the odd one out every single time I would go to events.' He told CNA: 'I thought would it hurt for me to also, like, look into delving into this, this religion I've always felt a close association with. So I was like, right, why not at least look and see what this journey would be like, or would it be like for me to become that?' 'I was just recently diagnosed with multiple sclerosis. They call it the lonely disease because it is, like, not working anymore. I needed a sense of community again, and the Church has provided it for me,' he shared. In Dublin, McCann's faith journey continues: 'Obviously, I've never done any of this stuff before, so I'm working off the kind of five stones or five pillars: trying to go to Mass every week, prayer, a bit of fasting, you know, reading Scripture, and also just trying to meet other people who are on a similar journey, getting a sense of community, and then, you know, giving back in any way I can.'--CNA


Herald Malaysia
2 days ago
- Herald Malaysia
We must choose our environmental legacy right now
World Environmental Day reminds us annually, but environmental stewardship must become a daily practice woven into life's fabric Jun 05, 2025 More than 2,000 events are taking place across the globe, with many focused on ending plastic pollution on World Environment Day. (Photo: By Dr. John Singarayar I watched my neighbor install her third air conditioning unit last summer while complaining about unprecedented heat. Two blocks away, another family planted a vegetable garden and installed solar panels. These contrasting responses to our changing climate reveal where we stand as a species — caught between denial and determination, between old habits and new hope. On World Environmental Day, June 5, we face a choice that will define not just our generation, but everyone that follows. Will we be the ancestors that future children thank, or the ones they struggle to forgive? We are extraordinary creatures living on an extraordinary planet. We have split atoms, touched Mars, and connected minds across continents. We have created artificial intelligence that surpasses human thinking in many ways. Yet we struggle with something apparently simpler: living harmoniously with our natural world. This paradox reveals our greatest challenge — our intelligence has outpaced our wisdom. Indigenous peoples have always understood what we have forgotten: we are not Earth's owners but its caretakers. Our identity intertwines with coral reef health, ancient forest whispers, and mountain stream clarity. We inherit millions of years of evolutionary gifts while bearing responsibility for an unfolding environmental catastrophe that defines us as creatures capable of profound wisdom yet prone to devastating shortsightedness. The current landscape paints a complex picture. Environmental awareness has grown dramatically, renewable energy technologies advance rapidly, and youth movements demand change with unprecedented urgency. These developments offer genuine hope. But shadows loom large. Amazon rainforest destruction continues at alarming rates, carbon emissions hit record highs despite decades of climate summits, and we face undeniable tipping points where consequences become irreversible. Into this tension has stepped an unexpected but powerful voice. Under Pope Francis' leadership, the Catholic Church has emerged as perhaps our most influential advocate for environmental action. Ten years after his groundbreaking encyclical Laudato Si' , the pope continues to challenge us with uncomfortable truths about our relationship with Earth. He positions ecological care as a fundamental moral imperative, insisting we face not two separate crises — one environmental, the other social — but one complex crisis that is both. This integrated vision transforms climate action from a political issue to a spiritual calling. The Church's influence extends far beyond its 1.3 billion members. Catholic institutions worldwide are implementing sustainable practices, divesting from fossil fuels, and investing in renewable energy. When the pope declares that climate change deniers ignore scientific reality, he provides religious cover for believers to accept climate science without betraying their faith community. His genius lies in grounding environmental action in spiritual language that transcends political divisions, presenting Earth care as fundamental stewardship rather than liberal politics. This moral framework helps bridge a critical gap in environmental action. Yet this moral clarity faces practical resistance. Some argue that technological solutions will save us, that human ingenuity always finds a way. Others claim individual actions matter little against corporate and governmental inaction. Both perspectives contain truth, but both miss the crucial point: we need everything — technological innovation, policy changes, corporate responsibility, and individual transformation — working together simultaneously. Moving forward requires fundamental shifts in how we live and think. We must transition from exploitation to reciprocity, recognizing nature's intrinsic value beyond its utility to humans. This transformation begins with daily decisions that collectively reshape our world. Practically, this means choosing renewable energy providers, eating more plant-based meals, buying less and repairing more. It means supporting companies that prioritize environmental responsibility over maximum profits and voting for leaders who understand climate science. These aren't sacrifices — they're investments in a livable future. But individual action alone is not enough. We must also reclaim the wisdom we have lost. Indigenous communities carry centuries of knowledge about sustainable relationships with Earth, solutions our modern world desperately needs but often ignores in favor of technological fixes. When we listen to voices that have stewarded land for generations, we discover that sustainability is not about restricting human potential but about aligning it with natural systems. Critics might say these changes sound overwhelming or unrealistic, questioning whether individual actions matter when major corporations continue polluting. This thinking represents exactly the trap we must escape. Environmental protection is not an either-or proposition between individual and systemic change — it requires both, working in concert. When can we act? Only now. Environmental action cannot wait for perfect conditions, unanimous agreement, or technological silver bullets. Every decision matters, from morning coffee choices to career paths to retirement investments. World Environmental Day reminds us annually, but environmental stewardship must become a daily practice woven into life's fabric. My neighbor with three air conditioners represents one possible future — denial and consumption despite mounting evidence. The family with solar panels and gardens represents another — adaptation and responsibility in the face of crisis. Each of us chooses which neighbor to become. Our planet has shown remarkable patience, absorbing decades of abuse while continuing to provide life's essentials. But that patience is not infinite. Earth speaks through melting glaciers, burning forests, and rising seas. We must listen and respond with appropriate urgency. The story of our species will be written in how we respond to this crisis. We can choose to be remembered as the generation that finally understood our place in the web of life, or as the one that knew what needed doing but failed to act. Picture your great-grandchildren walking through a world shaped by the choices we make today. Will they breathe clean air and drink pure water? Will they know the songs of birds and the rustle of ancient forests? Or will they inherit a planet stripped of its wonder, forced to explain to their children what we used to call "nature"? The choice is ours. The time is now. The future is watching — and counting on us to choose