Inclusive pathway only route to silencing Sudan's guns
Bankole Adeoye, (left), African Union Commissioner for Political Affairs, Peace and Security and Britain's Foreign Secretary David Lammy at the London Sudan Conference 2025 at Lancaster House in London on April 15, 2025. London provides an opportunity for the international community to reverse its abject failures by recommitting to promoting a credible and effective peace process for Sudan, says former President Thabo Mbeki.
Former President Thabo Mbeki
SINCE the outbreak of the war between the Sudan Armed Forces and the Rapid Support Forces in 2023, I have held frequent virtual consultations with representatives of the Sudanese political parties, civil society leaders, and humanitarian actors.
I held one of these consultations shortly before the 15 April 2025 London Conference on Sudan.
I am honoured to convey this message on behalf of my Sudanese interlocutors.
Today, we mark a grim milestone: it is two years since Sudan descended into a destructive war that has torn asunder the fabric of Sudanese society, devastated lives, displaced millions, and brought one of Africa's most vital nations to the brink of famine and state collapse.
But even as we deliberate in London, the violence and devastation continue, with harrowing news of fresh atrocities, including in North Darfur.
Therefore, this cannot be just another anniversary for wringing hands. We must, together, seize this moment to prioritise action courage and coordination over apathy, drift and division.
London must mark the beginning of a serious and sustained effort to silence the guns across Sudan, to meet the complex needs of a society reduced to the indignities of hunger and abject deprivation, and, most importantly, to catalyse a credible effort of peace-making that privileges the voices and agency of the Sudanese people.
The world has failed Sudan through its paralysis, inaction, and, in some cases, complicity in aggravating the violence that is inflicting so much misery on the Sudanese people.
Our efforts to respond to the conflict have lacked coherence and political clarity. They have often been piecemeal, reactive and duplicative.
Sudanese who invested their hopes in the multilateral system - with its long record of engagement in Sudan - have been bitterly disappointed and disturbed by its inability to muster credible leadership and leverage, or to make its norms and peace-making capacities count in Sudan.
The message from our Sudanese consultations is clear.
First, there is no military solution. This war is simply unwinnable, and it is destructive. Neither the Sudan Armed Forces nor the Rapid Support Forces can achieve a decisive victory over the other. Continued conflict is bleeding Sudan, deepening polarisation, and imperilling the very survival of a nation. Meanwhile, militia rule is spreading, social cohesion is collapsing, even as civilians pay a heavy price for predation.
Ending the violence must be our top priority. This also means we must urge the various regional and international enablers of Sudan's conflict to desist immediately.
Second, with millions at risk of starvation and with basic services disrupted, we must act to deliver humanitarian assistance to meet multiple needs across Sudan, and of refugees.
The belligerent parties must be urged to fulfil their obligations to ensure humanitarian assistance reaches those in need and stop blocking, delaying and politicizing humanitarian access.
Sudanese initiatives - both domestic and from the diaspora - to alleviate the humanitarian crises, must be supported, including the resilient work of the Emergency Response Rooms.
But even as efforts to silence the guns continue, civilians and civilian infrastructure must be protected from attacks, reprisals, and ethnic cleansing. Women have borne the brunt of the conflict, including appalling sexual violence, which must be stopped.
The use of hunger as a weapon of war must be condemned and ended. We must insist upon the parties' respect for international humanitarian law and insist that perpetrators are held to account.
Third, Sudan desperately needs a credible and inclusive political process capable of delivering an end to the violence, and charting pathways for transition, reconciliation and reconstruction.
In this regard, multilateral engagement should be reinvigorated under the auspices of the African Union, with close support from IGAD, the United Nations, and other stakeholders, to revive a tradition of inclusive Sudanese political dialogue.
Any peace process should confront the root causes of Sudan's complex crisis, and the reality of current polarization, and seek to address the range of contemporary drivers of conflict, including the role of regional African and international actors.
Our peace-making must also mobilise support for recovery and reconstruction. Sudan will need the active accompaniment of the region and the international community for many years to come.
We must move decisively and with greater coherence, harnessing the diplomatic and other resources at our disposal, to facilitate effective dialogue among the Sudanese
stakeholders. Under the African Union leadership, a multilateral framework, with a common strategy, should provide the leadership for a process that makes the most use of our respective comparative advantages and complementarities.
The effective participation of Sudanese stakeholders is central to the success of such an endeavour.
Multiple mechanisms of engagement, including informal and parallel engagements, will be needed to enable the voices of the broadest range of Sudanese civil, political, and armed actors to be heard.
London provides an opportunity for the international community to reverse its abject failures by recommitting to promoting a credible and effective peace process for Sudan.
We must seize this moment. We owe this to the long-suffering people of Sudan, who have demonstrated extraordinary resilience in the face of relentless pain and suffering.
The least this conference can offer them is unwavering solidarity and engagement. Let this anniversary be the last one marked by war.
* This is an edited version of Former President Thabo Mbeki's report to the London Conference on Sudan, on April 15, 2025.
** The views expressed do not necessarily reflect the views of IOL or Independent Media.
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Furthermore, Traore has ended military cooperation agreements with former coloniser France, redirecting security efforts to local and national forces, and emphasising the importance of reclaiming ownership — not only of land and minerals but of policy, narrative, and identity. In many ways, the mausoleum is a fitting metaphor. It roots Burkina Faso in its radical past, while offering a platform for reimagining its future. And that future, under Traoré's guidance, is being shaped in bold and unapologetically African terms. This is the revolution within the revolution, a cultural and psychological shift that echoes Sankara's own emphasis on dignity. It is one thing to control a nation's territory; it is another to inspire its people, to nurture its identity, and to outrightly put the needs of the people at the top of the national mandate. Through Traoré's renewed focus on local agriculture, education, public service delivery, and so much more, Traoré is successfully reconstructing the foundations of Burkinabè society, from the ground up. This is why the Sankara Mausoleum is so immensely invaluable. It is a reminder that leadership is not about personality cults or grandstanding; it is about purpose. Traoré, like Sankara, is leading with vision and intention, rather than from palaces and pompous acts of grandiosity. Critics, particularly in European and Western circles, have cast doubt on the trajectory of Traoré's leadership, particularly the long-term sustainability of Burkina Faso's break from its former strategic partners. However, we must remain wary of the age-old habit of non-Africans speaking on African matters. In fact, any critique of Traore must also be balanced against the undeniable decades of ineffective governance, chronic instability, and external interferences that have brought Burkina Faso to the brink of collapse. Traoré's leadership has proven itself to be rooted in the pan-Africanist belief that Africa can govern itself, defend itself, and define itself, without relying on those who have historically (and continue to) benefit from its vulnerabilities. This leadership model is not limited to Burkina Faso. From Northern Africa's Arab Maghreb Union (AMU) to the Southern African Development Communities (SADC), and beyond, the world is watching Traore intently. Traoré's assertiveness has resonated with citizens across Africa — and beyond — who are sick and tired of corruption, dependency, and underdevelopment despite abundant resources. His actions have rekindled the passionate values of Pan-Africanism, not as a theoretical ideal, but as a practical, implementable, transformational political path. Traoré, propelled by the will of the people rather than elite interests, represents a break from the old order that served foreign agendas more than African futures. The reforms taking root today reflect a broader continental awakening: one where sovereignty, dignity, and justice are no longer negotiable. Traoré is showing us what is possible when leadership listens, acts, and stands firm. The Thomas Sankara Mausoleum is more than a memorial; it is a cornerstone of a new national narrative. It signals to Burkinabè youth, and to African youth everywhere, that we are not condemned to repeat the cycles of the past. We can choose leaders who reflect our values, who honour our history, and who are willing to challenge the structures that have kept us marginalised and grossly underprivileged for far too long. Ibrahim Traoré is far from finished. But what he has begun, from policy reform to cultural renewal, is already shifting the political horizon. The revolution he leads is not just about Burkina Faso's future, it's a profound declaration of what Africa is yet to achieve. As the prolific former leader of Ethiopia, Emperor Haile Selassie once famously stated: 'Throughout history, it has been the inaction of those who could have acted… that has made it possible for evil to triumph.' If the Sankara Mausoleum is the foundation, then perhaps what follows will be the architecture of a new, sovereign, self-defined Africa. And that, at last, is what true leadership looks like. While many invoke Sankara's legacy, it is Traoré who most visibly fulfils Sankara's revolutionary challenge: 'We must dare to invent the future.' * Tswelopele Makoe is a gender and social justice activist, editor at Global South Media Network ( a researcher and Columnist. She is also an Andrew W Mellon scholar at the Desmond Tutu Centre for Religion and Social Justice, UWC. ** The views expressed here do not reflect those of the Sunday Independent, IOL, or Independent Media.