Don't let a vocal minority silence Britain's ancient church bells
There used to be a tradition that ringing church bells would drive out evil spirits. Now it's the bells that are being driven out. The latest set of chimes to fall foul of complainers are in Mytholmroyd.
It's a small West Yorkshire village, best known as the birthplace of Ted Hughes. Perhaps it was the bells of St Michael's Church that inspired the late Poet Laureate to write in one of his rhymes for children about a bell's 'clang of mumbling boom'. But that clang was far from mumbling for three residents who said they were being kept awake all night by the chimes, ringing every 15 minutes. A noise abatement order imposed on the bells means they now can't be rung at all, so for the first time in 100 years they have fallen silent.
There have been similar ding dongs over church bells elsewhere in the past few years: in both Witheridge and Kenton in Devon, in Helpringham in Lincolnshire, and in Beith in Ayrshire, usually by people saying that chimes through the night in these rural neighbourhoods are ruining their sleep.
As someone who lives in a city, used to police helicopters overhead, ice cream vans blaring their tinny tunes, trains rattling past, and crowds of students staggering home at night under the influence of numerous intoxicants, I have to say I do find the noise of the countryside rather disturbing.
Here in the city, these noises are part of a constant soundscape. In the country, there is an enveloping silence, but then you will be jolted into wakefulness by a cockerel's piercing crow, or a huge piece of farm machinery rattling past, or a herd of cattle lowing their way to milking.
But a church bell chime, surely, is in a minor key compared to these other rural interruptions?
For me the sound of bells is, well, music to my ears. Despite the planes flying into Heathrow over my head and the police sirens blaring outside my door, I can still hear the sound of a bell nearby, which rings regularly to mark Divine Office being said in a local monastery as well as the Angelus at noon.
On Sundays, a peal of bells sounds out at a nearby church, and on weekday evenings too you can hear the ringing, as the tower captain and his team practise Plain Bob Major or Grandsire Triples or one of those other extraordinary mathematical formulas, known as changes, that make up bell-ringing.
But the kind of change we don't want is something so quintessentially English as bell-ringing to disappear because after a few people make a fuss, officialdom steps in.
The bells of Mytholmroyd were silenced when just three people objected – but the 1,200 residents who wanted the chimes to continue had their petition ignored. It's a growing pattern: a few complaints put an end to chimes that had been loved by communities for generations. Yet there's more at stake here than bells. It sounds a death-knell for our tradition of going with what the majority want.
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