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Rose Girone, world's oldest Holocaust survivor, dies at 113

Rose Girone, world's oldest Holocaust survivor, dies at 113

Yahoo28-02-2025

The Brief
Rose Girone, the oldest known survivor of the Holocaust, has died at 113.
Her daughter, Reha Bennicasa, confirmed the news.
Girone came to the U.S. in 1947 after escaping.
NEW YORK - Rose Girone, the oldest known survivor of the Holocaust, has died.
Girone, who had celebrated her 113th birthday on January 13, 2025, escaped Nazi Germany with her then-husband and only child, before coming to the United States in 1947.
RELATED: Meet the world's oldest Holocaust survivor: 113-year-old Rose Girone
What we know
According to CNN, Girone's daughter, Reha Bennicasa, confirmed her death. She passed away at a nursing home in Bellmore on Long Island.
The backstory
Born Rosa Raubvogel in 1912 in Poland, and moved to Germany as a child.
While in Germany, she got married, but her husband was taken to a concentration camp.
"My father was in a concentration camp when I was born," said Bennicasa. "They had come and taken him and his father…but apparently they paid his way out with the proviso that within six weeks we'd get out of Shanghai."
The family escaped to China, and for the first nine years of her life, Bennicasa was raised in Shanghai, which opened its doors to 20,000 Jewish refugees during World War II.
When Rose and her family arrived in New York, Rose opened two knitting stores in Queens.
"People would bring her something from a fashion book, she could transpose it into knitwear," said Bennicasa.
She knit until she was nearly 102 years old.
According to The Claims Conference, there are roughly 245,000 survivors of the Holocaust still living today.
The Source
This article was written using information from FOX 5 crews in the field, along with CNN and The Claims Conference.

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Vintage photos show how fatherhood has evolved in the US
Vintage photos show how fatherhood has evolved in the US

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Vintage photos show how fatherhood has evolved in the US

Fatherhood in the US has evolved since the days of the breadwinner archetype. Changes in the economy led to changing gender roles in parenting. Today, fathers spend more time nurturing their children than ever before. A century ago, fatherhood often meant long hours at work to put bread on the table … and not spending much time with your children. By contrast, some fathers today get parental leave and have a more hands-on approach, from changing diapers to reading bedtime stories. Fatherhood looks different for every father, with factors like culture, finances, and family structures creating a unique experience for every dad. It's also a role that has changed over the past century. Shifts in gender dynamics and the workforce have impacted parenting and the roles of mothers and fathers. Events like the Great Depression, World War II, the 2008 crisis, and COVID-19 have all left a mark on parenting dynamics. Today, more fathers stay at home and nurture their children than ever before. This Father's Day, take a look back at how fatherhood has changed over the last 100 years, from the effects of industrialization to the rise of stay-at-home dads. In the pre-industrial days, a child's behavior was seen as a reflection of their father's raising. Before the industrialization of the US, and going back to the colonial period, fathers were seen as directly responsible for their children's upbringing. "If the children 'went bad,' it was blamed on the father," Regina Morantz-Sanchez, a history professor at the University of Michigan, told the university. This social standard meant fathers often took an active role in shaping a child. For many, especially in rural areas, this also meant training their children in skills needed to contribute to their communities, such as farming or hunting. Industrialization put the financial burden on fathers, who were expected to be breadwinners. The rise in industrial jobs, which were predominantly taken up by men, led to a change in social dynamics, where fathers now faced the financial responsibility of feeding their families, leading to the rise of the "breadwinner" trope. "The new economic structure separated the home and the workplace, which led to a new fatherly ideal," Morantz-Sanchez said. "The men became the breadwinners, and the women stayed at home. This took child-rearing out of the traditional male role." Amid the Great Depression, Father's Day honored dads and the different ways they supported their families. Although it didn't become a national holiday until 1972, Father's Day was first marked in the early 1900s. It began being more widely celebrated in the 1920s after the Great Depression, a time when many men spent long hours away from their families, while other men had faced the challenges of losing their jobs. The Great Depression also promoted Father's Day as a gifting holiday, as reported by the Old Farmer's Almanac, as this helped stimulate the economy. Drafts put a strain on fatherhood as men left their families for war. As World War II escalated in Europe by 1940, America implemented a draft that, initially, didn't include married men, leading to a "marriage boom," as reported by the Oregon Secretary of State. By 1943, fathers became eligible for the draft, and many men had to leave their families as they went off to war, continuing a trend of absent fatherhood in American society, whether it was caused by economic dynamics or, in this instance, a draft. After the war, many women stayed in the labor force, which began to shift parenting dynamics. After WW2, when women largely joined the workforce, working mothers became a more familiar concept for American society. By the 1960s, more married women worked than ever before in American history, as reported by PBS. Having two working parents became more typical, and with that came a heavier burden on housework and childcare. While mothers continued to serve as the main caregivers even while working themselves, some men began "helping" mothers, as reported in a 2009 report from the National Council on Family Relations. By the 1970s, some fathers began being more involved in their children's childcare. A new type of fatherhood began to emerge in the 1970s as men took on more of a nurturing role in their children's upbringing. This new archetype, named "the new nurturant father" at the time, as noted in a Cornell University study, was used to describe fathers who, although still serving as the main breadwinner of the house, also took on an active role in the emotional development of their children. Part of this came as a response to a rise in absent fathers after no-fault divorce began being legalized by 1969, which drew much criticism from the growing feminist movement as well as scrutiny from the psychological community. It was a time of shifting attitudes toward parenting, as feminists highlighted the invisible labor traditionally done by mothers, and as fathering researchers studied the effects of emotional detachment from absent fathers on both the children and the fathers themselves. A movement for "new fatherhood" began emerging in the 1980s as fathers continued to become more involved in their children's lives, as reported by Psychology Today. At the turn of the 20th century, more dads were staying home with their kids. Between 2003 and 2006, the rate of stay-at-home dads increased by 50%, as reported by the American Psychological Association. 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He once rebuked billionaires for not paying enough taxes. Now this historian says we need ‘moral ambition' to fight tyranny
He once rebuked billionaires for not paying enough taxes. Now this historian says we need ‘moral ambition' to fight tyranny

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He once rebuked billionaires for not paying enough taxes. Now this historian says we need ‘moral ambition' to fight tyranny

It is one of the most inspiring photographs in modern history, one that reveals the worst and best of human nature with a click of a camera shutter. It is a black-and-white image of a crowd of workers at a shipbuilding factory in Nazi Germany. It shows hundreds of them tightly packed in virtual military formation, extending a Nazi salute to Adolf Hitler — all except for one man. He stands in the middle of the throng, coolly defiant, with his arms folded across his chest and a sour look on his face. Historians have debated the identity and fate of the man in the photo, which was taken in 1936. But the Dutch historian Rutger Bregman uses the image in his new book to ask two questions: What innate characteristic enabled that man to resist the fear the Nazi state instilled in so many of its citizens? And what can people today learn from him, and others who are fighting new forms of state-sponsored fear? Bregman says one antidote to that fear is 'moral ambition.' It's his term for people who blend the idealism of an activist with the ruthless pragmatism of an entrepreneur to make the world a better place. In his new book, 'Moral Ambition: Stop Wasting Your Talent and Start Making a Difference,' Bregman uses the example of that German shipyard worker and other ordinary people to critique what he sees as a common failing of people on the left: They fall for the 'illusion of awareness,' a belief that simply exposing people to injustice will inspire them to act. 'Awareness doesn't put food on the table. Awareness won't keep a roof over your head,' writes Bregman, a vegan who has spoken out against animal factory farming. 'With awareness, you don't cool down the planet, you're not finding shelter for those 100 million refugees, and you won't make a bit of difference for the 100 billion animals at factory farms worldwide. Awareness is at best a starting point, while for many activists, it seems to have become the end goal.' 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That's super simple, but I think it's a quite profound lesson for us today. We often imagine that people do good things because they are good people. But it's exactly the other way around. You do good things, and that makes you a good person. You just got to get started or be inspired by others, and that's how you get there. Resistance is incredibly important. My fellow historian, Timothy Snyder, always says that we should not obey in advance, right? We shouldn't, even before the order goes out, start behaving as if we live in an authoritarian system. I was very glad to see Harvard show some courage, especially after the very cowardly behavior of some of the big law firms. Acts of resistance can be highly contagious, just as cowardice can be contagious. As a historian, I'm reminded of other periods in our history. It's often said that we live in a second Gilded Age (a tumultuous period of shocking income inequality and concentration of corporate power in the US). 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It should be led by people from the bottom up, but also very much by elites who have a certain sense of noblesse oblige (the belief that people with wealth and power should help the less fortunate). This is really what you see in the progressive period. Take Alva Vanderbilt. She used to be this pretty decadent woman who was married to Cornelius Vanderbilt. She wanted to get into the Four Hundred, the most wealthy and elite families in New York. But then her husband died, and she did the same thing as MacKenzie Scott (the ex-wife of Amazon founder Jeff Bezos. She turned into an activist and became one of the main financiers of the women's rights movement. This (the Progressive era) was very much a revolt among elites who were just utterly fed up with the total decadence, immorality, and also frankly the unseriousness of the people who were in power. I see the exact same thing today. At some point, it's time to get fed up with it and provide an alternative. But that really starts with doing the work yourself. I'm too much of a historian to be a real optimist. I know that things can go downhill very quickly. If you study Germany in the 1930s or the 1920s, you see a society that is one of the most civilized and technologically advanced countries in the world. There was this idiot named Adolf Hitler, but most people didn't take him seriously. We are living through an extraordinary moment. The next five to 10 years are going to be incredibly important for the future of the whole human race. The Industrial Revolution in 1750 was the most important thing that happened in all of human history. We are living through a similar moment. It's easy to see the dystopian possibilities, and I really do not want to dismiss them. But at the same time, some of the utopian possibilities that I sketch out in my first book, 'Utopia for Realists,' which were often dismissed as quite naïve — they become more realistic by the day. Dario Amodei, the CEO of Anthropic, says that 50% of entry-level jobs could be gone five years from now (because of AI). We are going to have to rethink so many basic aspects of the social contract. This whole idea that you have to work for your money, that you're not a valuable human person if you don't have a job — we have to get rid of that idea quite soon, because it's going to be very cruel to hang on to that if we keep automating our jobs so quickly. All of this could lead to some wonderful utopian possibilities. We will finally be able to ditch the whole idea that you have to work for a living. Then we will finally be able to figure out what life is all about. Will we get it right? I don't know. Yes, I'm afraid so. I spend a lot of time studying the civil rights movement, and what really strikes me about that movement is just how effective it was in translating awareness into tangible results. They got these huge packages of legislation through Congress that made such a massive, tangible difference in the lives of real people. And then look at Black Lives Matter. It's incredibly impressive on one hand — it was the biggest protest movement in the history of the United States. But then look at the actual results. It's not nothing — some police forces changed a little bit. But compared to the amount of energy around that movement, it's been pretty disappointing. unknown content item - This is not true for BLM alone. It's true for many protest movements of the last two decades. And this is probably because in this online era, it's easy to start up the empathy and the anger. We see it in Los Angeles (where people are protesting the Trump administration's sweeping immigration crackdown) right now. You get people out in the streets very quickly. But is there an actual plan, an actual strategy? Changing the world is very difficult. It takes enormous perseverance, and coalition building, which is quite difficult. You have an online environment where people are calling each other out all the time over purity politics. I often find it funny but also depressing that I get the most criticism from my friends on the left. It can be all kinds of things. I'm currently building an organization called the School for Moral Ambition. We are building fellowships for ambitious, talented people to take on some of these very pressing global issues, whether that's animal factory farming or tax avoidance by billionaires. But that stuff needs to be financed. So we work with groups like Patriotic Millionaires, for example — wealthy people who say, hey, tax me more. But for some on the left, it's like, ewww, you're working with rich people. In my book, I talk about the noble loser, those people who like to say, 'I stood on the right side of history. We didn't vote for Kamala (Harris), because Kamala was pro-Israel.' Well, look what that got us. Whether we're talking about people who are currently suffering in Palestine, animals who are suffering or people who are being oppressed — they don't care if you're right. They want you to win. I think so. I've always been very proud of my dad. I remember very well sitting in church, looking at my dad, and thinking he has the coolest job. I looked at my friends, and one's dad was an accountant and another was a marketer. And my dad is a minister, who talked about the biggest questions of life. I don't give the same answers (as him) to all those questions, even though I think we've become closer philosophically and spiritually as I got older. But I've always believed that those are the right questions to ask. We have only one life on this precious planet, and it's very short. No matter how rich we get, we can never buy ourselves more time. A lot of my secular and progressive friends love to dunk on religion, and sometimes for good reasons. 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Flag raising at garden shop hits home [opinion]
Flag raising at garden shop hits home [opinion]

Yahoo

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Flag raising at garden shop hits home [opinion]

The morning after a storm that snapped tree branches, sent people to their basements and trash cans to the curbs, I was sitting in a line of traffic adjacent to a small family-owned garden store. A woman out front of the garden shop struggled to untangle flagpole ropes twisted in the storm. Hunched over in an awkward position, she couldn't seem to get a grip on them. I wondered why she wasn't using both hands when a swatch of red and white peeked out from under her arm. She was holding a folded flag beneath her elbow pressed tightly to her side. With the flagpole lines finally free, she attached the flag, taking care that it didn't touch the ground. Old Glory was halfway up the pole when the traffic resumed moving. The woman who raised the flag has probably done that hundreds of times, but I was glad to be there at that particular time, to see her respectful handling of Old Glory and to watch the stars and stripes reach for the sky. My dad fought under that flag, as did two of his brothers, one who never made it home. I have a total of six uncles who served under that flag. Two made the military a career. My mother-in-law, brother-in-law and our son-in-law all served under that flag. Served sounds so easy. Combat, bombs, gunfire, tanks, makeshift hospitals, sleeping in tents, land mines, Agent Orange, suicide bombers and open burn pits. Nobody ever comes home the same. Some never come home. The lives of those who serve are upended just like the lives of everyone who loves them, prays for them and waits for them. We fly the flag from our front porch almost every day. To us, it is a reminder of the long and bloody road to freedom and a nod of gratitude to all who have served. Those red and white stripes and stars on a field of blue are so powerful they can temporarily unite opposing teams on football fields, baseball fields, soccer fields and basketball courts. That flag can trigger the roar of the crowd at the Indy 500 and NASCAR races. In rare moments, that flag can even still warring political factions at our nation's capital. Old Glory represents our shared history as well as our shared hope for the future. I called the garden shop and told the man who answered the phone that I'd watched someone raise the flag in front of their business that morning and appreciated it. 'You know why we have that done every day?' he asked. 'My dad served in World War II.' Lori Borgman is a columnist, author and speaker. Her new book, 'What Happens at Grandma's Stays at Grandma's' is now available. Email her at lori@

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