
"No Kings" protests planned across Southern California on Saturday
While President Trump attends a military parade for the 250th anniversary of the U.S. Army on Saturday, which coincides with his 79th birthday, hundreds of protests are planned nationwide.
The movement, "No Kings," is designed as a "nationwide day of defiance" in counter to Mr. Trump's parade, according to organizers.
"On June 14—Flag Day—President Trump wants tanks in the street and a made-for-TV display of dominance for his birthday," the "No Kings" website reads. "A spectacle meant to look like strength. But real power isn't staged in Washington. It rises up everywhere else."
WASHINGTON, DC - JUNE 09: Marine One lands at the White House with U.S. President Donald Trump behind workers putting up a riser in front of the White House ahead of the Army's 250th birthday parade and celebration on June 09, 2025 in Washington, DC. The U.S. Army will mark its 250th anniversary with a parade along the National Mall that will include 6,500 troops, 150 vehicles and 50 aircraft.
Kayla Bartkowski / Getty Images
In response to the planned gatherings, Mr. Trump told reporters that he doesn't "feel like a king."
"I have to go through hell to get stuff approved," he said.
Organizers say nonviolence is the "core principle" of gatherings and pleaded with attendees to leave weapons at home and de-escalate any conflicts.
The "No Kings" protests are scheduled in all 50 states, parts of Canada, Mexico, South America, Europe and even Africa.
Dozens of protests are planned across Southern California on Saturday in response to the military parade being held in Washington D.C.
No Kings website
Locally in Southern California, dozens of "No Kings" protests are planned. A full list of events can be found here, but some are listed below:
Los Angeles County
Ventura County
Orange County
Inland Empire
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The Atlantic Daily, a newsletter that guides you through the biggest stories of the day, helps you discover new ideas, and recommends the best in culture. Sign up for it here. As tanks roll through Washington today to mark the U.S. Army's 250th birthday—and the 79th birthday of President Donald Trump—Europe is commemorating a different anniversary, not with combat vehicles but with a passenger liner moored near a riverbank. Dignitaries from across Europe are gathering in Schengen, a riparian village in Luxembourg, to celebrate the creation of an international agreement to abolish controls at their countries' common borders. The agreement, signed on June 14, 1985, turned the little-known village into a landmark of European integration; today, Schengen is synonymous with the experiment the agreement spawned—an area of borderless travel that has grown to encompass 29 nations and more than 450 million people. The anniversary celebration in Schengen features artifacts of the treaty-making process, including the MS Princesse Marie-Astrid, the refurbished cruise ship where diplomats from the five original signatory states—France, West Germany, Belgium, Luxembourg, and the Netherlands—convened on the Moselle River to dismantle border controls. Their aims were practical: The Schengen Agreement was intended to make life more convenient for people—to send a message to workers and vacationers to 'pass, pass, pass,' as one of the signers told me during research for my book about Schengen. 'In principle, you can pass; and we presume that you're honest.' [Read: What Europe fears] But the agreement took on greater symbolic meaning. Schengen embodied the values of liberal internationalism that were ascendant at the so-called end of history, fulfilling the promise of a community of nations where people, goods, capital, and information all would circulate freely. If the Abrams tank is the key symbol of American military might on display today in Washington, the passenger ship anchored in Schengen showcases a very different vision of the international order, one premised on mobility, connection, and cross-border exchange—on the right 'to travel, to migrate, to circulate, to receive and be received,' as one Senegalese migrant in Paris put it in the years after Schengen's founding. Of course, both visions are legacies of the defeat of fascism and the end of the Cold War: a strong United States that vanquished enemies of freedom, a peaceful Europe where erstwhile adversaries worked to eradicate borders that once stood as battle lines. For a time, these visions coexisted. Now they seem to be coming apart. That's all too clear in the contempt that senior members of the Trump administration have expressed for longtime allies; the defense secretary, Pete Hegseth, called Europe 'PATHETIC' in a private chat on the Signal messaging app. It's also clear in the administration's escalating crackdown on immigration, and in the deployment of Marines in response to protests in Los Angeles. The vision of free movement animating Schengen is not one shared by Stephen Miller, to say the least. But Schengen is a peculiar creation, in a way befitting our disorienting times. As I explore in my book, the agreement hardly envisioned unrestricted mobility. Instead, it paired the free movement of European citizens with the exclusion of unwanted outsiders, termed 'undesirable' and ranked according to the level of risk they posed to Europe. The agreement assigned participating nations new responsibilities to police the Schengen Area's borders. 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Multiple Nordic countries, meanwhile, point to the threat of Russian sabotage, among other destabilizing cross-border activities, to justify renewed border checks. Yet 40 years on, the Schengen Agreement is so interwoven into the fabric of European life that nations no longer have the resources or logistical capabilities necessary to seal their borders. There are border checks, at least in some places, but moves to reintroduce controls on a large scale have been mostly symbolic. And for all the opposition to mass migration, which has fueled far-right politics on both sides of the Atlantic, the free movement of people and goods remains one of the European Union's most popular policies. Perhaps that reflects Schengen's origins as an innovation designed to improve everyday life, not a show of force or revolutionary transformation. Or perhaps it reveals that values of peace and pluralism are still deeply held by large parts of Western society. Both, in fact, define the view of Robert Goebbels, who, as Luxembourg's delegate to the negotiations 40 years ago, helped draft the agreement and chose Schengen as the site of the signing ceremony. I wrote to Goebbels, who has since gone on to serve as a government minister and then a member of the European Parliament, on the eve of today's twin anniversary celebrations. Schengen, he told me, is a 'peace project,' binding nations once engaged in bloody conflict and 'offering liberties and well-being to 450 million Europeans.' Trump, meanwhile, 'celebrates himself.' Article originally published at The Atlantic