Planting Change: WS Butterflyway Project Cultivates Hope for Pollinators
● WS Butterflyway Project is part of a national initiative launched by the David Suzuki Foundation in 2017.
● The organization emphasizes that aiding pollinators is essential to preserving biodiversity, food security, and ecosystem health, and that individual actions can make a meaningful impact.
● Founded in 2022, Butterflyway Rangers lead pollinator garden plantings and educational outreach in Stouffville and nearby communities.
● The group has donated canoe gardens, seed kits, and native plants to local organizations, businesses, and individuals.
● Upcoming summer events will engage the community and encourage the creation of supportive pollinator corridors.
Inspired by the David Suzuki Foundation's national initiative launched in 2017, the WS Butterflyway Project is a local, volunteer-driven effort to create pollinator-friendly spaces using native plants. The goal is simple yet vital: restore habitat for bees, butterflies, and other essential pollinators, one garden at a time.
Led by trained community 'Rangers,' the Butterflyway model encourages residents and their neighbours to plant native gardens, forming natural corridors for pollinators. The initiative operates on the principle that meaningful environmental change can start in one's backyard and ripple outward through community support.
Bullet Point News caught up with WS Butterflyway Project co-founder Micole Rubinoff this week at the Baker Hill Community Garden. She was joined by fellow Ranger Yvonne Warner during an event with local Girl Guides, focused on pollinator education, planting, and creating bee baths.
'The girls were really interested, and they were able to get information and knowledge on native plants and the importance of pollinators,' Rubinoff said. 'They liked learning how everything is connected, how we rely on our environment, and how even small actions can help support the living things around us.'
Participants were especially drawn to the concept of bee baths, which are small, shallow water sources designed to help pollinators stay hydrated.
'They loved the idea of the bee baths,' Rubinoff said. 'It wasn't something they had thought about before, so we related it to having cats and dogs—just like pets, bees and other pollinators need water too.'
Another concept that resonated with the Girl Guides was the 'Three Sisters' garden, a traditional Indigenous companion planting method that combines corn, beans, and squash to support each other's growth. 'They really liked how simple and effective it was, and how it was used to sustain entire communities,' Rubinoff explained.
Since launching in 2022, the WS Butterflyway Project has seen steady community growth. Repurposed canoe gardens have been donated to the Town of Stouffville and the Holy Theotokos Convent, and the team has supplied native plant starter kits to local businesses, including Moto Café, Stouffville Picture Framing, and Parkview Home.
This year, volunteers are establishing new pollinator gardens at the B'MORE Sunflower Farm in Whitby and Harmony Hall in Vandorf. The team is also in discussions with the Stouffville Public Library to introduce a community seed library, where residents can borrow, grow, and return seeds—promoting gardening literacy and local biodiversity.
The plantings are part of a broader series of public outreach events taking place in the months ahead:
Those interested in learning more, staying updated, or contributing to pollinator efforts are encouraged to email
WSbutterflyway@gmail.com
. Residents can also connect with the team on their
Facebook page
and
group
, which serve as community hubs for sharing photos, planting ideas, event details, and tips on native species and pollinator health.
'Our role is to inspire and assist, and supporting pollinators is something each of us can take on in our own way,' Rubinoff said. 'We're grateful for the support we've received from the Stouffville Legacy Fund to continue these efforts, and we love seeing what others are growing and doing for pollinators.'
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Hamilton Spectator
2 hours ago
- Hamilton Spectator
Open doors for others, Unama'ki grads told
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8 hours ago
California's Yurok Tribe gets back ancestral lands that were taken over 120 years ago
ON THE KLAMATH RIVER, Calif. -- As a youngster, Barry McCovey Jr. would sneak through metal gates and hide from security guards just to catch a steelhead trout in Blue Creek amid northwestern California redwoods. Since time immemorial, his ancestors from the Yurok Tribe had fished, hunted and gathered in this watershed flanked by coastal forests. But for more than 100 years, these lands were owned and managed by timber companies, severing the tribe's access to its homelands. When McCovey started working as a fisheries technician, the company would let him go there to do his job. 'Snorkeling Blue Creek ... I felt the significance of that place to myself and to our people, and I knew then that we had to do whatever we could to try and get that back,' McCovey said. After a 23-year effort and $56 million, that became reality. Roughly 73 square miles (189 square kilometers) of homelands have been returned to the Yurok, more than doubling the tribe's land holdings, according to a deal announced Thursday. Completion of the land-back conservation deal along the lower Klamath River — a partnership with Western Rivers Conservancy and other environmental groups — is being called the largest in California history. The Yurok Tribe had 90% of its territory taken during the California Gold Rush in the mid-1800s, suffering massacres and disease from settlers. 'To go from when I was a kid and 20 years ago even, from being afraid to go out there to having it be back in tribal hands … is incredible,' said McCovey, director of the Yurok Tribal Fisheries Department. ___ EDITOR'S NOTE: This is part of a series of on how tribes and Indigenous communities are coping with and combating climate change. ___ Land Back is a global movement seeking the return of homelands to Indigenous people through ownership or co-stewardship. In the last decade, nearly 4,700 square miles (12,173 square kilometers) were returned to tribes in 15 states through a federal program. Organizations are aiding similar efforts. There's mounting recognition that Indigenous people's traditional knowledge is critical to addressing climate change. Studies found the healthiest, most biodiverse and resilient forests are on protected native lands where Indigenous people remained stewards. Beth Rose Middleton Manning, a University of California, Davis professor of Native American Studies, said Indigenous people's perspective — living in relation with the lands, waterways and wildlife — is becoming widely recognized, and is a stark contrast to Western views. 'Management of a forest to grow conifers for sale is very different from thinking about the ecosystem and the different plants and animals and people as part of it and how we all play a role," she said. The Yurok people will now manage these lands and waterways. The tribe's plans include reintroducing fire as a forest management tool, clearing lands for prairie restoration, removing invasive species and planting trees while providing work for some of the tribe's more than 5,000 members and helping restore salmon and wildlife. One fall morning in heavy fog, a motorboat roared down the turbid Klamath toward Blue Creek — the crown jewel of these lands — past towering redwoods, and cottonwoods, willows, alders. Suddenly, gray gave way to blue sky, where an osprey and bald eagle soared. Along a bank, a black bear scrambled over rocks. The place is home to imperiled marbled murrelets, northern spotted owls and Humboldt martens, as well as elk, deer and mountain lions. The Klamath River basin supports fish — steelhead, coho and Chinook salmon — that live in both fresh and saltwater. The Klamath was once the West Coast's third largest salmon-producing river and the life force of Indigenous people. But the state's salmon stock has plummeted so dramatically — in part from dams and diversions — that fishing was banned for the third consecutive year. 'We can't have commercial fishing because populations are so low,' said Tiana Williams-Claussen, director of the Yurok Tribe Wildlife Department. 'Our people would use the revenue to feed their families; now there's less than one salmon per Yurok Tribe member." Experts say restoring Blue Creek complements the successful, decades-long fight by tribes to remove the Klamath dams — the largest dam removal in U.S. history. This watershed is a cold-water lifeline in the lower Klamath for spawning salmon and steelhead that stop to cool down before swimming upstream. That's key amid climate-infused droughts and warming waters. 'For the major river to have its most critical and cold-water tributary … just doing its job is critical to the entire ecosystem,' said Sue Doroff, co-founder and former president of Western Rivers Conservancy. For more than 100 years, these lands were owned and managed for industrial timber. Patchworks of 15 to 20 acres (6 to 8 hectares) at a time of redwoods and Douglas firs have been clear cut to produce and sell logs domestically, according to Galen Schuler, a vice president at Green Diamond Resource Company, the previous landowner. Schuler said the forests have been sustainably managed, with no more than 2% cut annually, and that old growth is spared. He said they are 'maybe on the third round' of clear cutting since the 1850s. But clear cutting creates sediment that winds up in streams, making them shallower, more prone to warming and worsening water quality, according to Josh Kling, conservation director for the conservancy. Sediment, including from roads, can also smother salmon eggs and kill small fish. Culverts, common on Western logging roads, have also been an issue here. Most "were undersized relative to what a fish needs for passage,' Kling said. Land management decisions for commercial timber have also created some dense forests of small trees, making them wildfire prone and water thirsty, according to Williams-Claussen. 'I know a lot of people would look at the forested hillsides around here and be like, 'It's beautiful, it's forested.' But see that old growth on the hill, like way up there?' asked Sarah Beesley, fisheries biologist for the Yurok Tribe, sitting on a rock in Blue Creek. 'There's like one or two of those." Fire bans, invasive plants and encroachment of unmanaged native species have contributed to loss of prairies, historically home to abundant elk and deer herds and where the Yurok gathered plants for cultural and medicinal uses. Western Rivers Conservancy bought and conveyed land to the tribe in phases. The $56 million for the conservation deal came from private capital, low interest loans, tax credits, public grants and carbon credit sales that will continue to support restoration. The tribe aims to restore historic prairies by removing invasive species and encroaching native vegetation. The prairies are important food sources for elk and the mardon skipper butterfly, said Kling from the conservancy. Trees removed from prairies will be used as logjams for creeks to create habitat for frogs, fish and turtles. The tribe will reintroduce fire to aid in prairie restoration and reestablish forest diversity and mature forests to help imperiled species bounce back. Members know its going to take decades of work for these lands and waterways to heal. 'And maybe all that's not going to be done in my lifetime,' said McCovey, the fisheries director. 'But that's fine, because I'm not doing doing this for myself.'
Yahoo
10 hours ago
- Yahoo
New Zealand Parliament votes for record suspensions of 3 lawmakers who performed Māori haka protest
New Zealand legislators voted Thursday to enact record suspensions from Parliament for three lawmakers who performed a Māori haka to protest a proposed law. Hana-Rāwhiti Maipi-Clarke received a seven-day ban and the leaders of her political party, Debbie Ngarewa-Packer and Rawiri Waititi, were barred for 21 days. Three days had been the longest ban for a lawmaker from New Zealand's Parliament before. The lawmakers from Te Pāti Māori, the Māori Party, performed the haka, a chanting dance of challenge, last November to oppose a widely unpopular bill, now defeated, that they said would reverse Indigenous rights. But the protest drew global headlines and provoked months of fraught debate among lawmakers about what the consequences for the lawmakers' actions should be and whether New Zealand's Parliament welcomed or valued Māori culture — or felt threatened by it. A committee of the lawmakers' peers in April recommended the lengthy punishments in a report that said the lawmakers were not being punished for the haka itself, but for striding across the floor of the debating chamber towards their opponents while they did it. Maipi-Clarke Thursday rejected that, citing other instances where legislators have left their seats and approached their opponents without sanction. It was expected that the suspensions would be approved, because government parties have more seats in Parliament than the opposition and had the necessary votes to affirm them. But the punishment was so severe that Parliament Speaker Gerry Brownlee in April ordered a free-ranging debate among lawmakers and urged them to attempt to reach a consensus on what repercussions were appropriate. No such accord was reached Thursday. During hours of at times emotional speeches, government lawmakers rejected opposition proposals for lighter sanctions. There were suggestions that opposition lawmakers might extend the debate for days or even longer through filibuster-style speeches, but with the outcome already certain and no one's mind changed, all lawmakers agreed that the debate should end.
