Skokie Festival of Cultures to showcase ethnic groups May 17-18
Skokie, home to great ethnic, linguistic and cultural diversity, will showcase 28 cultures at the 33rd annual Festival of Cultures to be held May 17 and 18 at Oakton Park.
Individuals and families will get to meet people representing those cultures at various booths, some of which feature interesting objects, dancing, or interactive activities. In the past, those have included henna tattoos or the chance to write your name in a different alphabet, such as Chinese characters.
'Not only will visitors to the festival experience a huge cultural pavilion,' said festival
chairperson Aryn Fletcher, 'attendees will also enjoy two days of ethnic folk music and
dance, a wide range of food and merchandise vendors.'
The opening ceremonies will be held Saturday at 1 p.m., featuring a parade of delegations in costumes from their homelands. The Sunday finale at 5:45 p.m. will feature a Festival of Colors, with music and dance.
The 28 cultures represented will range from Assyrian to Tibetan, German to
Kurdish, Polish to Pakistani, Cameroonian to Chinese, and many more. A full entertainment schedule is available at skokieparks.org/sfoc-entertainment-25/.
The festival will also offer something for the younger set, with a $5 children's area featuring play and activities.
Food vendors will offer meals and snacks for purchase, and merchandise vendors, some of whom will offer ethnic merchandise, will also be onsite.
The festival will be held from 11 a.m. to 6 p.m. Saturday and Sunday. Oakton Park is located at the southeast corner of Oakton Street and Skokie Boulevard in Skokie, at 4701 Oakton Street. A parking lot is available but when it fills, attendees can find parking on nearby side streets. The park is a short walk from the CTA Yellow Line's Oakton stop.
The festival is largely made possible by a grant from the Illinois Arts Council and is presented by the Skokie Park District, the Village of Skokie and the Skokie Public Library.
Find more information at www.SkokieCultureFest.org.
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Atlantic
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I'd heard that McLaurin, another Luce Scholar, had started coaching a football team in Chongqing, so I flew down to visit him. The first practice I attended was barely controlled chaos: The team didn't have proper equipment, no one wanted to hit one another, and they kept taking cigarette breaks. 'It was like 'Little Giants,' except with adult Chinese men,' I wrote to my editor at The New Republic. He green-lighted the story, and I spent the next year following the team, as well as McLaurin's efforts to create a nationwide league. The movie analogy was fortuitous. Just before the article was published, Sony bought the IP rights, as well as the rights to McLaurin's life story. The project would be developed by Escape Artists, the production company co-founded by Steve Tisch, a co-owner of the New York Giants. Maybe the NFL, struggling to break into the Chinese market, would even get involved. The deal changed McLaurin's life. 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The producers at Sony apparently hoped that a 'Year of the Pigskin' adaptation could pull off that trick. 'The movie we want to develop is JERRY MAGUIRE meets THE BAD NEWS BEARS set in China,' Tisch wrote in an email to Sony's then-chairman and CEO, Michael Lynton. 'This is the perfect movie to film in China.' But there was a puzzle built into the project. 'The struggle for me was trying to figure out who the movie was for,' Ian Helfer, who was hired to write the screenplay, told me recently. His task was to create a comedy that would be a vehicle for a big American star while appealing to Chinese audiences. But nobody in Hollywood really knew what Chinese audiences wanted, aside from tentpole action movies. They seemed happy to watch Tom Cruise save the world, but would they pay to see Chris Pratt teach them how to play an obscure foreign sport? Helfer's vision mostly tracked the original article: An American former college-football star goes to China and teaches the locals to play football. Everyone learns some important lessons about teamwork, brotherhood, and cultural differences along the way. He turned in a draft and hoped for the best. Most Hollywood projects die in development, and the autopsy is rarely conclusive. Exactly why the Sony project fizzled is not clear. Helfer said he'd heard that Sony's China office had objected to the project because it didn't feature a Chinese protagonist. Whatever the reason, when the 'Pigskin' option came up for renewal in 2017, Sony passed. By then, the China-Hollywood wave was cresting. The Zhang Yimou–directed co-production The Great Wall, released in 2017 and starring Matt Damon, flopped in the United States. That same year, the agreement that had raised the quota of U.S. films in China expired. Xi Jinping, who was turning out not to be the liberal reformer many Westerners had hoped for, railed against foreign cultural influence and encouraged homegrown art. His plan worked: Although China had depended on the U.S. for both entertainment and training earlier in the decade, it was now producing its own big-budget triumphs. In 2017, the jingoistic action flick Wolf Warrior 2 broke Chinese box-office records and ushered in a new era of nationalist blockbusters. At the same time, however, U.S. box-office revenues had plateaued, making the Chinese market even more important for Hollywood profits. After Sony declined to renew, Paramount optioned the rights to 'Year of the Pigskin,' and the development gears ground back into motion. This time, there was apparent interest from John Cena, who was in the midst of a full-on pivot to China, which included studying Mandarin. (He hadn't yet torpedoed his career there by referring to Taiwan as a 'country' in an interview, after which he apologized profusely in a much-mocked video.) The Paramount version of 'Pigskin' died when the studio discovered belatedly that football wasn't big in China, according to Toby Jaffe, the producer who'd arranged the deal. 'They realized that it wasn't well-suited for the Chinese market,' he told me recently. 'So the reason they bought it for maybe wasn't the most logical analysis.' The option expired once again in 2019. The coronavirus pandemic snuffed out whatever flame still burned in the China-Hollywood romance. McLaurin's China dreams were fading too. His hopes for a broad expansion of American football in China—he had started working for the NFL in Shanghai—seemed out of reach. He left China and went to law school. I figured we'd never hear about a 'Pigskin' adaptation again. When I met the Clash producer and screenwriter Wu Tao outside a hotel in Rotterdam in February, he greeted me with a hug. He told me he couldn't believe we were finally meeting after all these years, given how our lives were both intertwined with the Dockers. 'It's fate,' he said. Wu has spiky hair, a goatee, and an energy that belies his 51 years. He was wearing a bright-green sweater covered with black hearts with the words THANKYOUIDON'TCARE spelled backwards. We sat down at a coffee table in the hotel lobby alongside the director of Clash, Jiang Jiachen. Jiang was wearing computer-teacher glasses and a ribbed gray sweater. Wu, who'd produced and written the script for Clash, right away called out the elephant in the room with a joke. He had stolen one line from my article, he said with a chuckle—a character saying, 'Welcome to Chongqing'—but hadn't paid me for the IP. (This line does not actually appear in the article.) 'Next time,' I said. Wu said he'd been working as a producer at the Chinese media giant Wanda in Beijing when, in 2018, he came across an old article in the Chinese magazine Sanlian Lifeweek about the Dockers. He'd already produced a couple of modest hits, including the superhero satire Jian Bing Man, but he wanted to write his own feature. He was immediately taken with the Dockers' story, and a few days later, he flew to Chongqing to meet the players. They mentioned that Paramount was already working on a movie about the team, but Wu told them that an American filmmaker wouldn't do their story justice. 'In the end, Hollywood cares about the Chinese market,' Wu told me. 'They don't understand China's culture and its people.' He paid a handful of the players about $2,750 each for their life rights, and bought the rights to the team's name for about $16,500. Wu also met up with McLaurin in Shanghai, but they didn't ultimately sign an agreement. 'I understood that, in his head, this was his movie,' Wu said. But Wu had his own vision. Shirley Li: How Hollywood sold out to China Wu got to work writing a script. By 2022, he'd persuaded iQIYI to make the movie and gotten his script past the government censorship bureau with minimal changes. In summer 2023, they began shooting in Chongqing. Wu told me that he'd set out to tell the Dockers' story from a Chinese perspective. 'It's easy to imagine the Hollywood version, like Lawrence of Arabia,' he said. 'A white Westerner saves a group of uncivilized Chinese people.' Even if he'd wanted to tell that kind of story, Wu knew it wouldn't fly in the domestic market. 'We're not even talking about politics; that's just reality,' Wu said. Jiang added, 'It's a postcolonial context.' This argument made sense to me in theory, but I was curious to see what it meant in practice. That evening, I sat in a packed theater and took in the film. Clash opens with a flashback of Yonggan, the hero, running away from a bully as a kid—behavior that gets him mocked as a coward. (His name translates to 'brave.') It then cuts to adult Yonggan, who works as a deliveryman for his family's tofu shop, sprinting and careening his scooter through Chongqing's windy roads, bridges, and back alleys. When Yonggan gets an urgent delivery order from an athletic field where a football team happens to be practicing, the team captain watches in awe as Yonggan sprints down the sideline, takeout bag in hand, faster than the football players. He gets recruited on the spot. Although Clash has the same basic framing as the American film treatments—an underdog team struggling against the odds—the details are original, and telling. Instead of focusing on the coach, the story centers on Yonggan and his teammates, each of whom is dealing with his own middle-class problems: Yonggan's father wants him to give up his football dreams and work at the tofu shop; the war veteran Rock struggles to connect with his daughter; the model office-worker Wang Peixun can't satisfy his wife. The coach, meanwhile, is not an American former college-football star, but rather a Mexican former water boy named Sanchez. He wanted to play in the NFL, he tells the players, but in the U.S., they let Mexicans have only subordinate jobs. The sole American character is, naturally, the captain of the evil Shanghai team. Notably, there's no mention of 'American football' at all; they simply call the sport 'football,' which in Mandarin is the same as the word for 'rugby.' As for the tone, it's hyperlocal in a way that feels authentic to the material. Characters trade quips in rat-a-tat Chongqing dialect. Jokes and references are not overexplained. The film has a catchy hip-hop soundtrack featuring local artists. It also embraces tropes of Chinese comedy that might feel cringey to American audiences: abrupt tonal shifts, fourth-wall breaks, and flashes of the surreal, including an impromptu musical number and a surprisingly moving moment of fantasy at the end. (There are also the predictable gay-panic jokes.) I had been dreading a lazy rip-off, but this felt like its own thing. To my surprise, the audience—which was primarily European, not Chinese—loved it. At both screenings I attended, it got big cheers. When festival attendees voted on their favorite films, Clash ranked 37th out of 188 titles. (The Brutalist came in 50th.) After watching the film, my griping about the IP rights felt petty. Sure, Wu had blatantly lifted the premise of my article. (I looked up the Chinese article that Wu claimed first inspired him and saw that it explicitly mentioned my New Republic article, and the Sony movie deal, in the first paragraph.) But he'd done something original with it. It occurred to me that even if Wu had taken the story and reframed it to please a domestic audience, I was arguably guilty of the same crime. Just like Wu, I had been writing for a market, namely the American magazine reader of 2014. American narratives about China tend to be simplistic and self-serving. During the Cold War, China was foreign and scary. In the 1980s, as it began to reform its economy, American reporters focused on the green shoots of capitalism and the budding pro-democracy movement. In the post-Olympics glow of the 2010s, American readers were interested in stories about how the Chinese aren't all that different from us: See, they play football too! Or go on cruises, or follow motivational speakers, or do stand-up comedy. I was writing at a cultural and political moment when American audiences—and I myself—felt a self-satisfied comfort in the idea that China might follow in our footsteps. What Hollywood didn't realize is that Chinese viewers weren't interested in that kind of story—not then, and certainly not now. Part of me still wishes that a filmmaker had managed to tell the Dockers story in a way that emphasized international cooperation, especially now that our countries feel further apart than ever. But the liberal-fantasy version was probably never going to work. I'm glad someone made a version that does.
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a day ago
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