logo
Footprints of the yak: The man who has spent four decades preserving Sikkim's lifeline

Footprints of the yak: The man who has spent four decades preserving Sikkim's lifeline

SIKKIM : Anyone who knows Sikkim is also fascinated by the yaks – the lifeline of the highlanders. However, not many know about their protectors. One such conservator is Passang Tshering Bhutia. For the past four decades, he has been working tirelessly to save the yaks and preserve the traditions related to them, often braving sub-zero temperatures. Yak herders say he has no replacement. Recognising his contributions on the ground, the state government gave him a two-year extension on his post.
Bhutia, an Assistant Director in the Department of Animal Husbandry, was born and raised in Gangtok. He started his career as a livestock assistant in 1987 when he was posted in Lachen, a remote town in North Sikkim. He fell in love with the place and the people and never sought an urban posting.
Bhutia noticed how locals reared yaks in the high-altitude areas. The place had neither transportation facilities nor electricity. The climate was also extremely harsh. However, these challenges could not dampen the young man's spirit. He would often set out for the mountains, trekking long distances and setting up camps to work with the yak herders. It did not take long for him to build a strong relationship with them. His efforts have always been focused on increasing their income.
The region and its people were virtually unexplored. They had their yak-rearing traditions, stories and lifestyle, but these were slowly fading as young people were not interested in the hard work required for yak farming. Bhutia decided to go beyond his official duties to protect the yaks and preserve these traditions. He began working overtime, caring little about the usual 10 am to 5 pm work schedule. Normally, the department's activities were limited to treating yaks and Tibetan sheep, vaccinating them, and managing basic needs.
'Those days, Lachen had no traces of modernisation. The climate was harsh, often below freezing. There was no economic viability in yak-rearing. Youngsters were not interested and yak farming was slowly dying,' recalls Bhutia.
He got associated with various institutes including the ICAR-National Research Centre on Yak. He aimed to modernise yak farming by moving away from traditional methods and taking yak milk and milk products to urban markets to make yak-rearing economically viable. As he started working towards value addition, he also made efforts to integrate yaks with tourism for benefit of locals.
Bhutia motivated the locals to work towards the conservation of yaks and helped them find urban markets where they could sell yak meat, milk, and by-products. Before his posting in Lachen, the yak population of North Sikkim was about 9,000-10,000. It later dropped to 4,000 but has now risen again and is about to touch the 7,000-mark. He says that every ban on grazing takes some herders away from yaks.
'Yaks are a perennial source of milk, including powdered milk, meat, ghee, butter, whey, and steamed milk. We tried to introduce chhurpi (cottage cheese) to tourists but after browsing the internet, some people discovered it is also used as a dog chew abroad. Some exported it and found that dogs liked it. So now, we are thinking about a futuristic version of chhurpi. We plan to work with a technological institute to offer flavoured chhurpi and make its texture softer. We are also selling yak milk soup and working on yak milk coffee,' says Bhutia.
Yak milk is highly nutritious. It is rich in fat, contains essential minerals, and has medicinal value. Traditional yak milk products are central to the cuisine of the highlanders. The meat of yak is considered very lean and healthier than beef. According to the latest count, India has an estimated yak population of 58,000, mostly found in Sikkim, Ladakh, Arunachal Pradesh, and Himachal Pradesh.
Bhutia says yak wool, which is a natural moult, has a great future along with yak wool fiber used to make tents and ropes. He mentions that Norlha, a Chinese luxury brand, sells yak wool-products worldwide.
Stressing the urgent need for yak conservation, he says if yaks are not saved, it will impact the local economy, biodiversity, and ecosystem. 'If camels disappear from the deserts, the ecosystem there would be destroyed. Similarly, yaks and Tibetan sheep are crucial for maintaining the biodiversity and ecosystem of high-altitude areas,' he explains.
'Yaks help control soil erosion. They assist in seed dispersal and pollination. Their dung and urine act as natural manure. They don't graze but browse, which helps seeds germinate. They are an organic animal. Yaks naturally follow a free-grazing pattern and are never tied. They are not given any concentrate feed. They eat grass and produce less milk, but it is organic,' Bhutia says.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Experts visit JSS Krishi Vignan Kendra at Suttur
Experts visit JSS Krishi Vignan Kendra at Suttur

Time of India

time2 days ago

  • Time of India

Experts visit JSS Krishi Vignan Kendra at Suttur

Mysuru: A team of experts, including United States Educational Relations vice-president and management professor Dr Scott Harriet and Maharshi International University psychology professor Dr Bernard Marcus, visited JSS Krishi Vignan Kendra at Suttur. They also participated in the Viksit Krishi Sankalp Abhiyan drive held at Devanur village in Nanjangud taluk on Saturday. The experts interacted with JSS KVK centre chief BR Jnanesh and gathered information about the Centre's efforts in promoting agricultural activities. They also engaged with farmers during the drive undertaken by JSS KVK and the Indian Council of Agriculture Research (ICAR) at Devanur village. The experts collected information from farmers regarding the Viksit Krishi Sankalp Abhiyan campaign launched by the Union govt to promote advanced kharif crop technologies and disseminate information on govt schemes. They also gathered feedback from farmers after visiting their fields. Agriculture scientist Vinay GM, who spoke on the occasion, explained the importance of the drive carried out by the Union govt. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like Giao dịch CFD với công nghệ và tốc độ tốt hơn IC Markets Đăng ký Undo He suggested that farmers conduct soil testing to improve soil fertility and study its nutrient requirements for crop growth, promoting both agriculture and horticulture activities. He also advised farmers to cultivate fodder crops, highlighting their importance in improving soil fertility, applying compost manure, and several other techniques. JSS KVK experts and other agriculture scientists discussed modern methods of cultivating bananas, several other crops, fisheries, and other comprehensive agriculture methods. At a similar drive held at Attahalli village of T Narasipura taluk, Bengaluru-based Indian Institute of Horticulture Research scientist Dr Sujatha Nayar and ICAR scientist Anuradha Sane provided tips to farmers about the management of vegetable and other horticulture crops, conservation of seeds, and modern methods of cultivation.

The Scaling of Kanchenjunga and What it Means to Sikkim's Culture and Autonomy
The Scaling of Kanchenjunga and What it Means to Sikkim's Culture and Autonomy

The Wire

time2 days ago

  • The Wire

The Scaling of Kanchenjunga and What it Means to Sikkim's Culture and Autonomy

Menu हिंदी తెలుగు اردو Home Politics Economy World Security Law Science Society Culture Editor's Pick Opinion Support independent journalism. Donate Now Culture The Scaling of Kanchenjunga and What it Means to Sikkim's Culture and Autonomy Jiwan Rai 11 minutes ago On May 18 this year, an expedition team under the Har Shikhar Tiranga Mission, an initiative of the Indian Army, planted the national flag atop the Kanchenjunga peak. This has hurt the indigenous Buddhist communities of Sikkim, to whom the mountain is a deeply revered spiritual entity. Colonel Ranveer Singh Jamwal during the Kanchenjunga expedition. Photo: Facebook. Real journalism holds power accountable Since 2015, The Wire has done just that. But we can continue only with your support. Contribute now Twenty-four years ago, while the rest of India was racing to open up 18 virgin peaks and 176 lesser-known summits to foreign climbers, the Sikkim government, through notification 70/HOME/2000, imposed a ban on expeditions to its highest peak, Kanchenjunga, along with seven other peaks considered sacred by local Buddhists. This administrative decision was actually the reaffirmation of a longstanding cultural tradition of reverence. In fact, an expedition to Kangchenjunga would fall under the scope of the Places of Worship (Special Provisions) Act, 1991, which prohibits any desecration of sites held sacred. When British climbers Joe Brown and George Band first successfully ascended Kangchenjunga in 1955, they voluntarily stopped just short of the summit to honour local sentiments. Their act of restraint was more than a display of mountaineering ethics. It was a profound gesture of civilisational respect. Nearly seven decades after the respectful restraint shown by climbers on Kangchenjunga, fresh reports of another summit attempt have stirred a storm of emotions among the Bhutia and Lepcha communities of Sikkim. On May 18 this year, an expedition team under the Har Shikhar Tiranga Mission, a patriotic initiative of the Indian Army executed through the National Institute of Mountaineering and Adventure Sports (NIMAS), successfully planted the national flag atop the sacred peak. The mission, led by the celebrated mountaineer Colonel Ranveer Singh Jamwal, was envisioned as a tribute to India's unity in diversity. 'This wasn't just an expedition,' Colonel Jamwal remarked. 'It was a tribute to every corner of India. From the dense forests of the Northeast to the icy ramparts of Kanchenjunga, our Tiranga has now flown atop every state's highest point. I'm proud of the team and honoured to lead a mission that reflects the unity and diversity of our great nation.' Sacred However, beneath the wave of patriotic celebrations, are the hurt religious sentiments and cultural traditions of the indigenous Buddhist communities of Sikkim. To them Kanchenjunga is not merely a geographic pinnacle, it is a deeply revered spiritual entity. Its summit is considered sacred and has traditionally been off-limits to human trespass. This restriction is not unique to Sikkim; similar bans exist elsewhere. In China, Mount Kailash remains unclimbed due to its profound spiritual significance, while in Nepal, climbing Machapuchare and Khumbila is prohibited out of respect for their sacred status among the Gurung and Sherpa communities. The recent ascent has reignited a long-standing and sensitive debate between the fervour of national pride and religious belief. In this image released by @adgpi via X on May 19, 2025, a team of Indian Army and Nepali Army personnel climbs Kanchenjunga mountain. (@adgpi via PTI Photo) Photo: PTI In anticipation of this clash, the Sikkim Bhutia Lepcha Apex Committee (SIBLAC) had taken pre-emptive efforts. On April 4, it formally petitioned the Ministry of Defence and the governor of Sikkim, Om Prakash Mathur, urging them to halt the planned expedition. The irony should not be lost in how an initiative meant to celebrate the unity in India's diversity has hurt the sentiments of a religious and cultural group of a state that had merged with India by way of abolition of its own kingdom 50 years ago. True unity respects diversity, and true patriotism upholds the sentiments of all its peoples. Now, as the tricolour flutters over a peak considered sacred for centuries, the question before the nation is not merely who reached the top but at what cultural cost. When seen through a time-honoured Sikkimese lens, Kanchenjunga is not a trophy for adventurers, a playground for thrill-seekers, or just another tick on a climber's checklist. It stands as a symbol of cultural heritage and the pinnacle of religious identity for a significant section of Sikkim's people. In this context, the ban on climbing it is not merely a regulatory restriction. It is a civilisational assertion. And the significance of this act extends beyond religion or tradition. It is deeply political, rooted in the Sikkimese identity, dignity and autonomy. Politics Sikkim chief minister Prem Singh Tamang has written to Union home minister Amit Shah on the matter. But what exactly is the state government demanding in response to the violation? Why did it not act in advance? Given that the climbing ban was imposed by the state government back in 2001, should the authorities not have been consulted before any expedition was approved? Interestingly, Sonam Lama, the Sikkim Sangha minister – elected by a unique constituency which is reserved for Buddhist monks and nuns – downplayed the issue, noting that the expedition took place from the Nepalese side. It is unclear if the the Sikkim government fully grasps that at the heart of this issue lies the deeper question of Sikkimese autonomy. It must know that any violation here is not just cultural sacrilege but also an infringement of the special protections granted to Sikkim under Article 371F of the Indian Constitution. The state government thus faces a twofold responsibility: to safeguard the indigenous worldview of its people and to uphold the autonomy enshrined in its constitutional status. On one hand, the Bhutia-Lepcha cosmo-vision is being undermined. On the other hand, Sikkim's political and constitutional autonomy, hard-won and historically negotiated, must be defended against external decisions that bypass the state's authority and its cultural sensibilities. If Sikkim does not make its voice heard now, it risks losing its unique identity to India's broader and increasingly homogenised national narrative. The government must demand accountability for this violation, reaffirm the inviolability of its sacred landscapes and amplify indigenous voices before they are silenced forever. Jiwan Rai is a social and political commentator from Sikkim. He can be reached at jiwanr@ The Wire is now on WhatsApp. Follow our channel for sharp analysis and opinions on the latest developments. Make a contribution to Independent Journalism Related News Creating a People's Biography of Rivers: Northeast's Own Digital Archive Sikkim@50: Violence Is the New Normal Political Rent-seeking of Armed Forces is Detrimental to Democracy 'Mission: Impossible – The Final Reckoning' Is an Operatic and Reverential, but Bloated Farewell After Greyhound Deaths in Anti-Maoist Operation, Maoists Call for Six-Month Ceasefire, Peace Talks How Contract Labour and Caste Inequality Undermine India's Sanitation Drive Govt Nixes Opposition Demand for Special Session by Early Announcement of Monsoon Session Dates Pakistan to Send Ambassador to Taliban Regime Three Punjabi Youths Missing in Iran Rescued by Cops in Tehran About Us Contact Us Support Us © Copyright. All Rights Reserved.

ICAR AIEEA PG & AICE JRF/SRF 2025: Correction window opens tomorrow, notice here
ICAR AIEEA PG & AICE JRF/SRF 2025: Correction window opens tomorrow, notice here

Hindustan Times

time3 days ago

  • Hindustan Times

ICAR AIEEA PG & AICE JRF/SRF 2025: Correction window opens tomorrow, notice here

National Testing Agency, NTA will open the correction window for ICAR AIEEA PG & AICE JRF/SRF 2025 entrance exam on June 7, 2025. Candidates who want to make changes in the application form can find the link through the official website of ICAR AIEEA at The correction window will close on June 9, 2025 at 11.59 pm. The additional fee (whatever applicable) shall be paid by the candidate concerned either through Credit/ Debit Card/ Net Banking/ UPI. As per the official notice, the registered candidates will have to visit the website and verify their particulars. ICAR AIEEA PG & AICE JRF/SRF 2025: How to make corrections To make corrections in the application form, candidates can follow the steps given below. 1. Visit the official website of ICAR AIEEA at 2. Click on ICAR AIEEA PG & AICE JRF/SRF 2025 correction window link available on the home page. 3. A new page will open where candidates will have to enter the required details. 4. Click on submit and your application form will be displayed. 5. Check the application form and make the payment of application fee. 6. Click on submit and your corrections have been made. 7. Download the confirmation page and keep a hard copy of the same for further need. The examination will be held on July 3, 2025. The test of AIEEA (PG)-2025 has a single paper of 2 hours duration. ICAR JRF/SRF (Ph.D.)-2025 Examination will be conducted in 72 Subjects at 89 Cities all over the country. For more related details candidates can check the official website of ICAR AIEEA.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store