Cardinals mull Pope Francis' replacement as Vatican prepares for conclave
Rome — It's been called "holy smoke." And it's color coded.
Black and white plumes puffed from canisters over the weekend as pyrotechnics expert Massimiliano De Sanctis tested the mechanism that will signal the fate of the Catholic Church, and who will be the next man to lead its 1.4 billion followers.
If the smoke that emerges from the chimney at the Sistine Chapel is black, it will mean the 133 cardinal electors inside for the papal conclave will continue voting. When it is white, it means they have elected the heir to St. Peter — and more recently, to Pope Francis.
''Until the election of Pope Benedict XVI, the smoke was carried out in the traditional way," explained De Sanctis, who owns the FD Group Fireworks company. "Ballots were burned to make black smoke and ballots were burned together with wet straw to make white smoke. But the Vatican realized that the smoke was not particularly intense, so it had an electrical control unit designed that controlled the classic pyrotechnic smoke.''
The nine-day mourning period for the late Pope Francis, who died at the age of 88 on April 21 after 12 years leading the Catholic Church, officially came to an end Monday. As that period, known by its Latin name Novemdiales, came to an end, dozens of cardinals, carpenters and pyrotechnics experts were already at work preparing for the conclave to elect Francis' successor.
Vatican firefighters installed the chimney at the Sistine Chapel over the weekend, along with the small stove in which the cardinals will burn their crumpled up ballots after each vote. The voting continues, with one round on the first day of the conclave and then up to four daily until one proves conclusive, with a new pontiff being chosen by a majority of two-thirds plus one of the 133 electors.
Different ideologies at play as cardinals mull next Catholic leader
That secretive process begins Wednesday, with the first vote, but the cardinal electors have already begun descending on Vatican City from across the world. And with them, comes the intrigue of the political campaign-like process of selecting one of their own to lead the church forward.
Some of the believed front-runners among the cardinals would be expected to align with the policies and philosophies of Pope Francis if they were to get the Catholic Church's top job, including newly-minted Swedish Cardinal Anders Arborelius. He told CBS News over the weekend about meeting with many of his fellow cardinals for the first time.
"I must say, I'm surprised that it's so peaceful and such a friendly atmosphere," he said. "If you read the papers, you get the idea that there are two parties fighting for power."
"Of course there are different points of view," acknowledged Arborelius, who is attending his first conclave. "It's natural."
Much like Francis was, Arborelius is a strong supporter of immigrants' rights. He said migrants to Europe have helped to keep Catholicism alive and well on the continent, making them "very important for the church."
"I know there are exceptions, but still, we live in a global time, and it's nearly impossible to stop migration. And we need it also, I mean, in healthcare, care for elderly people, taxi drivers," he said, adding that, "of course, there has to be some kind of order, some kind of harmonious migration and integration" to ensure immigrant populations can thrive.
The Swedish cardinal also hopes Francis' successor will push to integrate women — to a limited degree — more into the church's operations.
"Some people are very eager to have female priests," acknowledged Arborelius. "But we cannot have that. So, it's important to show and to help women to find the positions and the work that they can do in the church."
Asked why he, like Francis, backed more roles for women, but not priesthood, the cardinal said that, "according to our faith, Christ as a man is the icon of what it is to be a priest. Mary is the icon of what a woman can be in the church."
"Of course, nowadays it's not easy to explain that," he said, noting the example of the Lutheran Church in Sweden, which he said now has "more female ministers than male."
"So that's one of our tasks — to show that women have a very important place in the church, but we have to show what they can do and how they can do it. And I think Pope Francis has started this. For instance, now they always say in the Vatican state they have a prime minister who is a sister, Sister Rafaela. And on many issues, for instance I'm also a member of the Council of Economy, we have six ... experts in economy, all women, who help us to clear up the mess of the economy in the Vatican. So, I think there are many important tasks where a woman could do very much in order to help the church in the society of today."
Others among the senior prelates gathering at the Vatican, however, have been openly critical of Francis, including German Cardinal Gerhard Muller, who has been a staunch defender of traditional Catholic doctrine.
"Gay marriage is not possible, it's absolutely against the word of God," he told CBS News, adding that in his view, that impossibility extends to the practice of priests blessing same-sex unions — which Francis green-lighted in a landmark decision almost two years ago.
"We cannot have a blessing in the sense of justifying of a behavior or of a lifestyle which is against the reason God Himself gave," Muller told CBS News, adding that he believes the next pope must bring more clarity to interpreting Catholic doctrine, "I think not only for me, but for all the Catholics in the world."
It's possible that that diversity in viewpoints among the cardinal electors inside the Sistine Chapel could lead to a drawn-out conclave.
In recent times, cardinals have decided on a new pope in just two to three days.
The longest-ever conclave took place during the 13th century, in the nearby city of Viterbo. It lasted for nearly three years, and locals became so frustrated with the dithering that they removed the roof from the building where the cardinals were staying. They eventually elected Pope Gregory X.
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Los Angeles Times
2 hours ago
- Los Angeles Times
‘A huge loss.' In remote Nagasaki islands, a rare version of Christianity heads toward extinction
IKITSUKI, Japan — On this small island in rural Nagasaki, Japan 's Hidden Christians gather to worship what they call the Closet God. In a special room about the size of a tatami mat is a scroll painting of a kimono-clad Asian woman. She looks like a Buddhist Bodhisattva holding a baby, but for the faithful, this is a concealed version of Mary and the baby Jesus. Another scroll shows a man wearing a kimono covered with camellias, an allusion to John the Baptist's beheading and martyrdom. There are other objects of worship from the days when Japan's Christians had to hide from vicious persecution, including a ceramic bottle of holy water from Nakaenoshima, an island where Hidden Christians were martyred in the 1620s. Little about the icons in the tiny, easy-to-miss room can be linked directly to Christianity — and that's the point. After emerging from cloistered isolation in 1865, following more than 200 years of violent harassment by Japan's insular warlord rulers, many of the formerly underground Christians converted to mainstream Catholicism. Some, however, continued to practice not the religion that 16th century foreign missionaries originally taught them, but the idiosyncratic, difficult to detect version they'd nurtured during centuries of clandestine cat-and-mouse with a brutal regime. On Ikitsuki and other remote sections of Nagasaki prefecture, Hidden Christians still pray to these disguised objects. They still chant in a Latin that hasn't been widely used in centuries. And they still cherish a religion that directly links them to a time of samurai, shoguns and martyred missionaries and believers. Now, though, the Hidden Christians are dying out, and there is growing certainty that their unique version of Christianity will die with them. Almost all are now elderly, and as the young move away to cities or turn their backs on the faith, those remaining are desperate to preserve evidence of this offshoot of Christianity — and convey to the world what its loss will mean. 'At this point, I'm afraid we are going to be the last ones,' said Masatsugu Tanimoto, 68, one of the few who can still recite the Latin chants that his ancestors learned 400 years ago. 'It is sad to see this tradition end with our generation.' Christianity spread rapidly in 16th century Japan when Jesuit priests had spectacular success converting warlords and peasants alike, most especially on the southern main island of Kyushu, where the foreigners established trading ports in Nagasaki. Hundreds of thousands, by some estimates, embraced the religion. That changed after the shoguns began to see Christianity as a threat. The crackdown that followed in the early 17th century was fierce, with thousands killed and the remaining believers chased underground. As Japan opened up to foreign influence, a dozen Hidden Christians clad in kimono cautiously declared their faith, and their remarkable perseverance, to a French Catholic priest in March 1865 in Nagasaki city. Many became Catholics after Japan formally lifted the ban on Christianity in 1873. But others chose to stay Kakure Kirishitan (Hidden Christians), continuing to practice what their ancestors preserved during their days underground. In interviews with The Associated Press, Hidden Christians spoke of a deep communal bond stemming from a time when a lapse could doom a practitioner or their neighbors. Hidden Christians were forced to hide all visible signs of their religion after the 1614 ban on Christianity and the expulsion of foreign missionaries. Households took turns hiding precious ritual objects and hosting the secret services that celebrated both faith and persistence. This still happens today, with the observance of rituals unchanged since the 16th century. The group leader in the Ikitsuki area is called Oji, which means father or elderly man in Japanese. Members take turns in the role, presiding over baptisms, funerals and ceremonies for New Year, Christmas and local festivals. Different communities worship different icons and have different ways of performing the rituals. In Sotome, for instance, people prayed to a statue of what they called Maria Kannon, a genderless Bodhisattva of mercy, as a substitute for Mary. In Ibaragi, where about 18,000 residents embraced Christianity in the 1580s, a lacquer bowl with a cross painted on it, a statue of the crucified Christ and an ivory statue of Mary were found hidden in what was called 'a box not to be opened.' Many Hidden Christians rejected Catholicism after the persecution ended because Catholic priests refused to recognize them as real Christians unless they agreed to be rebaptized and abandon the Buddhist altars that their ancestors used. 'They are very proud of what they and their ancestors have believed in' for hundreds of years, even at the risk of their lives, said Emi Mase-Hasegawa, a religion studies professor at J.F. Oberlin University in Tokyo. Tanimoto believes his ancestors continued the Hidden Christian traditions because becoming Catholic meant rejecting the Buddhism and Shintoism that had become a strong part of their daily lives underground. 'I'm not a Christian,' Tanimoto said. Even though some of their Latin chants focus on the Virgin Mary and Jesus Christ, their prayers are also meant to 'ask our ancestors to protect us, to protect our daily lives,' he said. 'We are not doing this to worship Jesus or Mary. … Our responsibility is to faithfully carry on the way our ancestors had practiced.' Hidden Christians' ceremonies often include the recitation of Latin chants, called Orasho. The Orasho comes from the original Latin or Portuguese prayers brought to Japan by 16th century missionaries. Recently on Ikitsuki, three men performed a rare Orasho. All wore dark formal kimonos and solemnly made the sign of the cross in front of their faces before starting their prayers — a mix of archaic Japanese and Latin. Tanimoto, a farmer, is the youngest of only four men who can recite Orasho in his community. As a child, he regularly saw men performing Orasho on tatami mats before an altar when neighbors gathered for funerals and memorials. About 40 years ago, in his mid-20s, he took Orasho lessons from his uncle so he could pray to the Closet God that his family has kept for generations. Tanimoto recently showed the AP a weathered copy of a prayer his grandfather wrote with a brush and ink, like the ones his ancestors had diligently copied from older generations. As he carefully turned the pages of the Orasho book, Tanimoto said he mostly understands the Japanese but not the Latin. It's difficult, he said, but 'we just memorize the whole thing.' Today, because funerals are no longer held at homes and younger people are leaving the island, Orasho is only performed two or three times a year. There are few studies of Hidden Christians so it's not clear how many still exist. There were an estimated 30,000 in Nagasaki, including about 10,000 in Ikitsuki, in the 1940s, according to government figures. But the last confirmed baptism ritual was in 1994, and some estimates say there are less than 100 Hidden Christians left on Ikitsuki. Hidden Christianity is linked to the communal ties that formed when Japan was a largely agricultural society. Those ties crumbled as the country modernized after WWII, with recent developments revolutionizing people's lives, even in rural Japan. The accompanying decline in the population of farmers and young people, along with women increasingly working outside of the home, has made it difficult to maintain the tight networks that nurtured Hidden Christianity. 'In a society of growing individualism, it is difficult to keep Hidden Christianity as it is,' said Shigeo Nakazono, the head of a local folklore museum who has researched and interviewed Hidden Christians for 30 years. Hidden Christianity has a structural weakness, he said, because there are no professional religious leaders tasked with teaching doctrine and adapting the religion to environmental changes. Nakazono has started collecting artifacts and archiving video interviews he's done with Hidden Christians since the 1990s, seeking to preserve a record of the endangered religion. Mase-Hasegawa agreed that Hidden Christianity is on its way to extinction. 'As a researcher, it will be a huge loss,' she said. Masashi Funabara, 63, a retired town hall official, said most of the nearby groups have disbanded over the last two decades. His group, which now has only two families, is the only one left, down from nine in his district. They meet only a few times a year. 'The amount of time we are responsible for these holy icons is only about 20 to 30 years, compared to the long history when our ancestors kept their faith in fear of persecution. When I imagined their suffering, I felt that I should not easily give up,' Funabara said. Just as his father did when memorizing the Orasho, Funabara has written down passages in notebooks; he hopes his son, who works for the local government, will one day agree to be his successor. Tanimoto also wants his son to keep the tradition alive. 'Hidden Christianity itself will go extinct sooner or later, and that is inevitable, but I hope it will go on at least in my family,' he said. 'That's my tiny glimmer of hope.' Klug, Yamaguchi and Ono write for the Associated Press. Tokyo photographer Eugene Hoshiko contributed to this story.


New York Post
3 hours ago
- New York Post
Israel threatens to ‘act accordingly' as Greta Thunberg frolicks on sailing boat heading to Gaza: ‘We are prepared'
Israel warned Wednesday that it is 'prepared' to 'act accordingly' to stop Greta Thunberg's so-called Freedom Flotilla Coalition from reaching Gaza — as the eco-activist frolicked and filmed smiling social media content on the Mediterranean Sea. Thunberg, 22, set sail Sunday to bring milk and protein bars to Gaza — with the Swedish campaigner then posting images of her glamming it up onboard in a keffiyeh and holding a Palestinian flag. Some of the 11 other protesters onboard soon reported the boat being followed by drones, which appeared to actually be Greek coast guard ones. 4 Greta Thunberg speaking at a press conference before departing for Gaza. Getty Images 4 Thunberg is sailing out to bring milk and protein bars to Gaza. However, the Israel Defense Forces (IDF) confirmed Wednesday that it was monitoring the flotilla. 'For this case as well, we are prepared,' IDF spokesman Brigadier General Effie Defrin told the Times of London. 'We have gained experience in recent years, and we will act accordingly.' Defrin did not elaborate on what action would be taken. However, last month an earlier Freedom Flotilla Coalition ship was damaged just before it arrived in Malta to pick up Thunberg for a similar mission. The group accused Israel of attacking the vessel with drones. The Freedom Flotilla Coalition has admitted its boat, the Madleen, is unlikely to make it to Gaza with its token aid. Still, Thunberg and her pals have made the most of the trip from the Sicilian port of Catania in southern Italy, filming content including them swimming in the sea. 4 Israel warned it is 'prepared' to 'act accordingly' to stop Thunberg's so-called Freedom Flotilla Coalition. via REUTERS 4 Some of the 11 other protesters onboard soon reported the boat being followed by drones, which appeared to actually be Greek coast guard ones. via REUTERS The group claims the voyage is 'a non-violent, direct action to challenge Israel's illegal siege and escalating war crimes.' 'We are doing this because no matter what odds we are against, we have to keep trying, because the moment we stop trying is when we lose our humanity,' Thunberg said, bursting into tears as she delivered her speech before her departure.
Yahoo
3 hours ago
- Yahoo
Letters to the Editor: Readers applaud the return of phonics, but teaching reading shouldn't stop there
To the editor: In 1970, I was a student teacher and then a second-grade teacher in New York. I later became a learning and reading specialist and taught the teachers. Throughout my training, I learned (and subsequently taught) that the most effective way to teach both children and adults to read English is a combination of phonics and whole word recognition instruction ('Could phonics solve California's reading crisis? Inside the push for sweeping changes,' June 2). Roughly 85% of English spelling follows one of multiple recognizable phonics patterns. The remaining 15% of written English words simply have to be memorized or discerned from context. Sadly, at that time, as New York state adopted a balanced language approach to teaching reading, California politicians chose to buy into a whole word-only curriculum that came out of Australia, abandoning the teaching of phonics. The Australian curriculum itself was excellent and actually part of the curriculum we used in New York. Without the phonics component, however, generations of California students have been rowing with one oar. Kudos to California for finally correcting this tragic error. Jane Drucker, Studio City .. To the editor: I had to smile when I read that Gov. Newsom "has pledged his support … to fund teacher training on the new approach' (emphasis mine). It was a "Back to the Future" moment for me. Phonics was one of the tried and true methods that was used to teach reading back in the day (I'm almost 80). Even now, I use it to sound out new words that I come across. For those who are committed to a more holistic approach to teaching reading, I would suggest that one method does not necessarily preclude the other. I would also add that teaching diagramming should be seriously considered as a means of improving reading skills. When my high school Latin teacher realized that most of us in class didn't have a solid grasp of English sentence structure (grammar and syntax), he taught us how to diagram an English sentence and then transferred that new understanding to teach us Latin. I joke to my kids that I had to learn English before I could understand Latin. John Beckman, Chino Hills .. To the editor: As Yogi Berra claimed to have said, 'It's deja vu all over again!' Having taught teachers how to instruct reading and language arts for over 30 years, I've come to several conclusions: 1. Teaching phonics is great and absolutely necessary, but beware of non-phonetic words such as those spelled with 'ough' (tough, bough, ought, through, though). 2. English is a difficult language to learn to read. 3. It's not what you teach, it's how you teach it. Having observed many teachers who said they were teaching phonics, I quickly learned that you can teach it ineffectively. 4. Direct instruction in any reading skill requires step-by-step instruction, modeling and supervised practice. Miss a teaching step and students fail to learn. 5. There is no single effective teaching strategy. We have to use them all. Diana Wolff, Rancho Palos Verdes .. To the editor: I am so happy that phonics will be a focus in California schools again. When I was in second grade in the 1950s, my class spent Tuesday afternoons with a phonics workbook. Then it was a nice change from regular class, but I never imagined how much it would benefit me over the years. I think of those afternoons almost every day and marvel at how much that work continues to help me with spelling and pronunciation. I am a professional writer, and the study of phonics has made me a better one. Mary Daily, Culver City .. To the editor: Here we go again with the pendulum swing. Thirty years ago, I was the director of a state-funded, university-based professional development program for K-12 on teaching reading and literature. At that time, whole language was the prevailing method of teaching reading. Some parents and educators, however, protested that their children could not read, and that kids were not passing reading tests across the U.S. Members of the California State Board of Education implemented phonics and similar skills as the reading curriculum in California. The Los Angeles Unified School District embraced a new reading series that focused on phonics and direct teaching skills. The program I worked for completely overturned our professional development to comply with the new curriculum, but reading scores did not go up much. And now, 30 years later, we are back to where we were. Is it possible that there is no one method to teach today's children how to read? Is it possible that children might learn better if classes were smaller, screens were used educationally and topics in the books were more relevant? Is the pendulum going to keep swinging every 30 years? Anne Sirota, Northridge This story originally appeared in Los Angeles Times.