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This spiritual pilgrimage in Spain is the world's best hike – here's why

This spiritual pilgrimage in Spain is the world's best hike – here's why

Time Out29-04-2025

When I set off on my first Camino, I too thought it was just a hike. I'd heard about it two years prior from a friend who'd recently been on pilgrimage.
'It's this 500-mile walk across Spain,' he said. 'You get to see the entire country's landscape change before you and drink amazing wine, and there's hostels all along the way especially for pilgrims that serve huge meals for super cheap, and you'll meet so many incredible people from all around the world.'
His feverish excitement fed mine, but if I'm completely honest, it was the phrase 500-mile walk that enamoured me. A month-long self-guided hike along a well-frequented path sounded like a doable challenge. That, and the convenience of an affordable trip to Europe made it perfect for my first-ever solo international journey.
The walk he'd been speaking about was the Camino Francés. One of many Caminos de Santiago – literally Ways of Saint James – this one begins in the French Pyrenees, traversing red-dirt wine country, a sun-baked grain belt, and evergreen highlands on its way to northwest Spain. Over 240,000 trod it in 2024, making it the most popular route among the year's 400,000 peregrinos on record. Other Ways, like the Camino Portugués and the Camino del Norte, follow the coastlines, while the Camino de Madrid and Vía de la Plata pass fortified Arabesque hilltop cities and the inland plains separating the north from southern commercial centres.
'Even witless walkers can't avoid the Camino's profound experiences'
While it's known today as a Catholic pilgrimage, the Way existed long before the Church enshrined what it claimed were James the Apostle's remains at Santiago de Compostela. For centuries, it served as a route to Finisterre – or Land's End – on the Atlantic coast, where Druids and Romans prayed to their own gods. Pilgrims who'd tasted the sea's salty air carried scallop shells back home, and today, shell markings guide travelers along their journey.
I learned all this later of course. Legends travel like wind on the Camino, and I heard of enchantments like a fountain that runs with wine and an iron cross that makes the weight you carry lighter. I then drank from that fountain and lightened my load. Many pilgrims come seeking self-growth, healing, and miracles, but thanks to its 2,000-year heritage as a spiritual quest, even witless walkers like me who think they've come for mere sport can't avoid the Camino's profound experiences. I've now walked it three times. I've yet to meet a pilgrim who's not felt their sense of self shifted by the time they reached the Pórtico da Gloria where the road ends.
Unlike other hikes, the Camino did not challenge me against the wilderness, but against my own will. Despite trying every preventative measure imaginable, my feet blew up with blisters every time, and each day I had to make the painful decision to keep walking. I weighed the importance of my belongings, knowing it'd be my own demise if I carried too much baggage. In recent years, it's become possible to ship your backpack along daily for a nominal fee, but I'd argue this easy out is environmentally unsustainable and denies you the transformative reward of letting go of your burdens once you reach Santiago.
'While intrinsically contemplative, the Camino is also inherently social'
The Camino's wonders outweighed its woes. Like finding the perfect walking stick. Or receiving a homemade meal from someone who didn't even speak my language. Or stumbling upon an open-air farmhouse where modern-day nomads lived off the land, offering pilgrims plump fruit, fresh juice, and a place to rest in their bedouin shelter.
While intrinsically contemplative (most pilgrims walk 10–20 miles a day), the Camino is also inherently social. I'm shy by nature, but on a long and lonesome road where everyone had the same destination, I couldn't help spilling my secrets to strangers. Time warped while walking eight-hour stretches together. Days turned into lifetimes and strangers into age-old friends. A retiree from Basque once found a hat I'd lost and carried it for two weeks until our paths crossed again. While wearing low-top shoes that squished my toes, I met a girl with the same size feet whose wide-toed boots were bruising her ankles — when we swapped, we were like two Cinderellas who'd found their Prince Charmings.
Whether you walk with a deeper purpose or not, the Camino works on you. On my first Camino – coming from a skeptical, and sometimes downright pessimistic, atheology – I found myself believing in a higher power: I'd experienced too many happy coincidences for there not to have been someone, or some thing, looking out for me. On my second Camino, I walked with a partner, testing our ardour against the arduous road. On my third Camino, I set off with a fellowship of pilgrims whose tribe mentality pushed me to break out on my own. Each Camino taught me its own lesson of trust – in God, in my fellow man, then in myself.
We peregrinos often remind each other: 'Everyone must walk their own Camino,' and if you, too, choose to walk this path, you'll create your own challenges and bring your own worries. But there are so many people to help you along the way. So much beautiful scenery to breathe in. So much timeless tradition in which to enrobe yourself. So many tapas and tortillas and tintos. And finally, there is the unparalleled strength of body and peace of mind when you reach Santiago.

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Can Pope Leo end the liturgy wars?
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Last weekend, under windswept banners depicting the Sacred Heart of Jesus and the Virgin Mary, nearly 20,000 young pilgrims marched through fields and forests between the cathedrals of Paris and Chartres. All of them carried rosaries and chanted in Latin, sometimes breathlessly: it's a punishing 60-mile trek through mud and rocks. Each 'chapter' of the column was accompanied by priests. Like the lay pilgrims – drawn from 30 countries but dominated by French teenagers in scouting uniform – they wore backpacks and trainers, but also full-length cassocks or habits. They were traditionalists and so were the young people: despite their informality, they were utterly committed to intricate Latin worship. Making peace is the first great challenge of his pontificate From a distance, the banners and fleur-de-lys flags summoned folk memories of St Joan of Arc. When the Maid's forces approached Orléans in 1429, her English enemies were startled by the hymn 'Veni Creator Spiritus' sung by priests emerging from the woods. Was this an army or a religious procession? It's tempting to ask the same question about the Chartres pilgrimage, an event that grows bigger every year. Though the atmosphere was joyful, this time the gathering was overshadowed by the 'liturgy wars' raging most fiercely in the United States and France. Pope Leo XIV, himself an American, must know how desperate the situation is; making peace is the first great challenge of his pontificate. The casus belli is the old Latin Mass that a growing number of young Catholics are discovering, more than half a century after the Church decided that it was too reactionary for their grandparents' generation. Celebrated ad orientem (facing east), it follows a rubric of crossings, bows and genuflections that can take years to master. Until recently it was known as the Tridentine Mass, a name derived from the Council of Trent that codified it in 1570. Now its devotees call it the Traditional Latin Mass or 'TLM', recognising that most of its prayers and ceremonies long predate the Counter-Reformation. In other words, it was already centuries old when Joan of Arc attended it. The Traditional Latin Mass is the western counterpart of the ancient eastern liturgies that Pope Leo praised within days of his election, telling Catholics whose rituals developed in Byzantium or the Holy Land that 'we have great need to recover the sense of mystery that remains alive in your liturgies'. But was that sense of mystery lost or thrown away? In 1970, after the Second Vatican Council, Latin-rite parishes – making up most of the world's Catholic congregations – were ordered to ditch the TLM in favour of simplified vernacular masses, often badly translated and influenced by Protestant models. Pope John Paul II tried to purify the new mass by curbing the excesses of priests who, grinning like game-show hosts, turned the Holy Sacrifice into a 'communal meal' in which the 'people of God' worshipped themselves. He was widely ignored. He also faced the challenge of the Society of St Pius X (SSPX), founded by the ultra-conservative French archbishop Marcel Lefebvre, who broke away from the main Church. John Paul excommunicated Lefebvre after he illicitly ordained bishops. Yet the SSPX flourished, and when the Pope set up a rival body, the Priestly Society of St Peter, whose priests had permission to celebrate only the old mass, that also flourished. Then came Benedict XVI, who declared that 'what earlier generations held as sacred, remains sacred'. In 2007 his apostolic letter Summorum Pontificum horrified liberal cardinals. From now on, any priest could say the TLM in parish churches so long as people wanted it – and a small but formidably well-organised Catholic subculture wanted it very much. But in 2013 the conclave elected Francis. In his native Argentina he was a merciless opponent of the TLM – but as Pope he held fire because Benedict was still alive. By 2021, however, Francis's health was failing. Worried that his predecessor might outlive him, he tore up Summorum Pontificum. Francis's Traditionis Custodes banned the TLM from parishes and forbade new priests from learning it. However, many bishops found ways of circumventing the carelessly drafted ruling. They weren't necessarily fans of the old mass, but they deplored the brutal tactics of the Pope's enforcer, the Yorkshire-born Cardinal Arthur Roche. 'It was like watching some monstrous child pulling the wings off flies,' says one source. With Leo XIV's election, traditionalists hoped for reprieve. 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This scorched-earth policy caused such outrage from priests that he withdrew the memo. Too late: overnight Martin became the most reviled bishop in the United States, and not just in Latin Mass circles. Catholic YouTube channels went into overdrive. Was Martin implementing Leo XIV's secret agenda, or was he trying to force the Pope's hand? Last week, though, something odd happened. Martin announced that he was pausing the TLM restrictions until October, something he'd previously ruled out. He did so immediately after a meeting between Pope Leo and Cardinal Roche, who is expected to retire soon as the Vatican's head of liturgy. Also, Martin said that if the Vatican changed the rules restricting the TLM, the Diocese of Charlotte 'would abide by those instructions'. What did that mean? Everyone is sick of the confusion. 'It was like watching some monstrous child pulling the wings off flies' Things are no better in France. 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To be fair, they have always hated this sort of vestment; but Pope Francis and Cardinal Roche encouraged them to channel their dislike into the sort of petty-minded persecution that English Catholics endured under the penal laws. Pope Leo cannot allow the liturgy wars to drag on. He may choose to dismantle Traditionis Custodes gently, employing loopholes rather than trashing his predecessor. That's fine. But dismantle it he must. Contrary to some reports, it's not true that significant numbers of young people in the West are turning to Catholicism. But among those few young Catholics who practise their faith, a rising proportion are drawn to the 'Mass of the ages', as it's sometimes called. 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Retired banker reaches Scotland after running 50 marathons along the coast
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Reaching the border marks the quarter-point of his goal to run 200 marathons in 200 days, while researchers at the University of Exeter monitor the impact on his body. Steve James, 65, set off from Topsham, Devon on April 16 and will end his feat there after running anticlockwise around the coast for seven months. Steve James, 65, is being monitored by researchers at the University of Exeter during his marathon feat (University of Exeter/PA) He currently runs for around six hours each day, occasionally staying with his wife in their camper van or in a variety of accommodations. Mr James, who lives and trains on Dartmoor, is being supported during his challenge by his wife and their five children. 'I'm so proud to have made it to over 50 days. I've made it all the way from Exeter along the coast to the Scottish border, a total of 1,380 miles,' he said. 'There have been a few bumps along the way, but I've overcome them all and am that much stronger because of it and ready to take on the next stage. 'I'm really looking forward to the many facets of the Scottish coastline and meeting the people of this beautiful country.' Mr James has already faced his share of hardships on his journey, running through harsh weather conditions, closed footpaths, severely blistered feet and a gout flareup resulting in a trip to A&E. The Exeter research team assessed him before his departure and continues to monitor him throughout this challenge, while he captures his own measurements daily for them to analyse. Steve James, 65, will be completing the equivalent of 200 marathons in 200 days (Steve James/Exeter University/PA) They are studying his calorie intake, blood, oxygen and muscle measurements to examine the effect of such an extreme sport on the body. Mr James said: 'By the end of this challenge, the scientists will have more insight into how far a 65-year-old person can push their body. 'Of all the challenges I've done, this is the most extreme and the biggest stretch.' At this stage, the team has seen no adverse effects of this high-endurance challenge in the blood samples, which are being used to measure hormone fluctuations, inflammation and overall health. He has lost weight, although this was a likely result that researchers anticipated due to his extreme calorie output. Dr Freyja Haigh, nutritional physiology researcher at the University of Exeter, said: 'We're currently tracking Steve's energy intake and expenditure in order to assess any changes in body mass, which is to be expected with this very physical challenge. 'We're unsure at the moment if Steve's weight loss is from fat or muscle mass. 'I'm hoping to visit him in the near future to take muscle thickness measurements at multiple points on the body to compare with those we took before he left. 'Having reached this point would be an incredible achievement for anyone, but doing it in your 60s is a whole different ballgame. 'What Steve is doing really challenges the stereotypes of ageing and redefines what's possible later in life. 'It's also fascinating in terms of the science – Steve gives us a real insight into how this type of endurance affects the body of an older person. 'It's been such a privilege to work with him so far and I can't wait to see how he gets on in this next stage.' Throughout his life, Mr James has loved physical challenges, from taking part in Ten Tors while at school to cycling around the world in 220 days in 2019. The record for running the British coastline is held by Nick Butter, who completed the feat in 128 days at the age of 31. But Mr James is the first person over 60 to take on the feat.

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