logo
Martyrs? Bacchanalia? Chaucer? Delving into the murky origins of Valentine's Day

Martyrs? Bacchanalia? Chaucer? Delving into the murky origins of Valentine's Day

Bearing cards, flowers, chocolates and poetry, lovers have always swooned on Valentine's Day as cherubs circled overhead. Right?
Or is the history darker, marked by Roman bacchanalia, martyrs and lies?
Innumerable legends claim to explain the origins of Valentine's Day, but as is the case with legends, they leave many questions unanswered. Here are a few:
Where did Valentine's Day originate?
For years, the consensus among historians was that the holiday had something to do with an ancient Roman festival called Lupercalia that fell in mid-February. Noel Lenski, a Yale University historian, pointed to the seasonal and thematic connections between Lupercalia and modern Valentine's Day.
Both are erotic festivals, in a sense, but the ancient one — which included pairing off women and men by lottery — also involved religious purification and atonement.
'Naked young men, drunk, would go running around Palatine Hill swatting virginal women with strips of dog fur and goat fur to make them fertile,' Lenski said.
According to one legend, Pope Gelasius wanted to put an end to the debauchery in the late fifth century. He declared Feb. 14 as the feast day of a St. Valentine, who had been martyred about 200 years before.
But that theory emerged in an 1807 book without any evidence to support the connection, said Elizabeth White Nelson, a University of Nevada Las Vegas history professor.
'People who think that's the story haven't read the letter that he actually wrote about Lupercalia,' she said, referring to the pope. 'Is he pissed off about Lupercalia? Yeah. But does it have anything to do with St. Valentine? It's very, very hard to find any actual writing that says that.'
Was St. Valentine a real person?
The most cited legend is about a priest named Valentine who was executed in third-century Rome for marrying couples against the will of the pagan Emperor Claudius II. (He also is said to have cured the blindness of his jailer's daughter.) Another St. Valentine, the bishop of Terni, was martyred around the same time, but little is known about him.
A couple centuries later, a prominent family named Valentine may have promoted themselves by exaggerating an ancestor's story after Christianity had become the prevailing religion, Lenski said.
'They say, 'Oh, by the way, we have this famous ancestor who was a bishop, and he had been persecuted by the emperor for sanctifying marriages,'' he said.
The story prevailed, but the lack of evidence prompted the Catholic Church in 1969 to remove St. Valentine as the primary saint celebrated on Feb. 14. Now, it's officially the feast of Saints Cyril and Methodius, the missionary brothers who spread the Cyrillic alphabet to Eastern Europe.
What's love got to do with it?
To further confuse things, there were many St. Valentines. As many as 50 saints with some variation of the spelling have been recognized by the Catholic Church, said Henry Kelly, a research professor at University of California Los Angeles.
According to Kelly, author of 'Chaucer and the Cult of Saint Valentine,' the English writer was the first to make the connection to love — but he was talking about another St. Valentine whose feast day was May 3. To commemorate King Richard II's engagement on that day in 1381, Geoffrey Chaucer wrote a love poem.
'He had Italian friends who told him that it was the feast of St. Valentine, the first bishop of Genoa,' Kelly said. 'And so he picked that day as the day on which all the birds returned to choose their mates for the year.'
Chaucer continued writing poems every May that associated love, the rites of spring and St. Valentine. Shakespeare and other poets followed suit. Because the Roman Valentine was the most famous one, people conflated the feast days and now celebrated it in February, Kelly said.
'It was the middle of winter, so there weren't any birds around, there weren't any flowers around, and so they started making up things about Valentine,' he said.
When did it become the Valentine's Day we recognize today?
By the late 18th century, the tradition had solidified in England and spread to the United States, with people writing poetry and hand-making cards, White Nelson said. Around the 1830s, companies began manufacturing Valentine kits that were assembled from lace paper and cutouts of birds and cupids.
Heart-shaped boxes of chocolates would come a few decades later, as would the accusations that the holiday was created to sell cards, flowers and candy, White Nelson said. People were complaining in women's magazines in the late 19th century that Valentine's Day was too commercial.
'Everybody's always expecting Valentine's Day to die out, and it never does,' she said. 'It's sort of like saying, 'Coney Island's too crowded. Nobody goes there anymore.''
To be fair, none of the myth-busting historians interviewed for this article resented that a day celebrating love ended up in February. In fact, they said the opposite.
'Winter is endless,' Kelly said. 'The cold is never ending, and we're grateful for something to rejoice over.'

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Archaeologists Thought They Found an Ancient Roman Home. They Only Scratched the Surface.
Archaeologists Thought They Found an Ancient Roman Home. They Only Scratched the Surface.

Yahoo

time27 minutes ago

  • Yahoo

Archaeologists Thought They Found an Ancient Roman Home. They Only Scratched the Surface.

Here's what you'll learn when you read this story: A Gallo-Roman residence first found in 1966 was recently re-examined, and archeologists found that earlier excavations had only partially uncovered what was hidden. The 43,000-square-foot residence in central France included radiant flooring and enclosed baths, and was built sometime between the first and fourth centuries A.D. The Gallo-Roman home was obviously for a wealthy family—possibly aristocrats. Archaeologists only scratched the surface—quite literally—in 1966 when they examined what is now known to be one of the grandest Roman-era villas ever discovered in central France. When crews began the process of creating a gravel pit on the bank of the Yonne River back in the 1960s, they uncovered a 10-room, 7,500-square-foot residence—and stopped digging. Now, new archaeological work shows that the impressive find from nearly 60 years ago wasn't the crown jewel of the site, but simply the 'secondary wing' of a striking 43,000-square-foot home complete with gardens, thermal baths, radiant heating, mosaics, and all the other things a wealthy aristocrat from the first through fourth century A.D. could ask for. According to an announcement from the French National Institute for Preventive Archaeological Research from the Sainte-Nitasse archaeological site, the four-acre property along the river shows off Gallo-Roman culture in Roman Gaul. 'We are not talking about a simple country residence,' the team wrote in a translated statement, 'but the core of a vast agricultural estate managed by a family belonging to the political or economic elite of the region.' The large villa in Roman Gaul is impressive not only for the transparent size of the structure, but for what it says about the development of residential buildings of the time. These sites often feature sophisticated architecture with materials such as marble, mosaics, and frescoes. Many also include pools, fountains, and gardens that create courtyards and private sanctuaries. This villa has all of that, and few villas have it all in the same scale. 'It is rare to find a pars urbana [residential area] so developed and excavated so extensively,' the team wrote. The building has a perimeter wall around it, expansive gardens on each side, a pool to the north, and a fountain to the south. The home features gallery rooms, reception spaces, work areas, a kitchen, traces of mosaics, and even thermal baths attached to the dwelling that fill the eastern wing. Initial findings suggest two stages of construction, although the team hasn't ruled out a third possible phase, which could coincide with the growth of the ancient of Auxerre (near which this villa was built). The city began as a secondary rural settlement at the beginning of the first century, and grew into a capital city by the fourth century. The researchers plan to analyze the recovered artifacts to hopefully reconstruct the daily life of the residents of the Gallo-Roman villa. 'While the size of the buildings outlines the very comfortable lifestyle of the occupants,' the team wrote, 'the remains of their daily lives still need to be studied to better characterize them.' You Might Also Like The Do's and Don'ts of Using Painter's Tape The Best Portable BBQ Grills for Cooking Anywhere Can a Smart Watch Prolong Your Life?

Patricia Fuenmayor, Former Miss South America Winner and Venezuelan TV Presenter, Dies at 51
Patricia Fuenmayor, Former Miss South America Winner and Venezuelan TV Presenter, Dies at 51

Yahoo

time2 hours ago

  • Yahoo

Patricia Fuenmayor, Former Miss South America Winner and Venezuelan TV Presenter, Dies at 51

Patricia Fuenmayor died at the age of 51 after a battle with cancer, according to Despierta América Fuenmayor worked as a New York correspondent for the Venezuelan news outlet prior to her death She previously competed in pageants, winning Miss South America in 1998Patricia Fuenmayor has died. Univision's Venezuelan news outlet, where the journalist worked, called Despierta América, announced her death on Instagram on Monday, June 9. She was 51. "We deeply regret the passing of Patricia Fuenmayor, our colleague and correspondent in New York,' the post read. 'May she rest in peace." View this post on Instagram A post shared by Despierta America (@despiertamerica) The comments flooded with heartfelt messages from those who loved Fuenmayor. Many expressed shock, with one writing: 'How come God? What happened to Patricia?' Another said, 'I can't believe this 💔💔💔.' Her fellow television presenters also mourned the loss. 'What a great pain Patricia!' anchor Elyangelica Gonzalez wrote. 'May God receive you in his holy glory, give strength to your family and comfort your beloved children. The sky today is much prettier with your arrival.' Astrid Rivera echoed that sentiment, calling the news 'painful.' 'Good colleague, tremendous journalist, and excellent woman and mother,' she continued. 'Rest in Peace beautiful. We will miss you as a team work and the world will miss a beautiful woman like you.' Angie Perez commented: 'Beautiful friend 😢 Rest in the peace of the Lord that passes all understanding 🙏🏻 I pray for your children and your husband: that it is Christ filling that void in their hearts that leaves your departure. I'm so sorry 😞💔.' Raúl González, a host on Despierta América, later revealed that Fuenmayor had been battling cancer. "This is news we don't like to share,' he said on the June 9 episode of the program. 'The Despierta América family has suffered a great loss. Our friend and colleague Patricia Fuenmayor passed away early this morning after a tough battle with cancer.' "A passionate, professional woman, always dedicated to her reporting,' he concluded. 'Thank you, Patricia, for your light, your dedication, and your smile. We will always remember you.' Never miss a story — sign up for to stay up-to-date on the best of what PEOPLE has to offer, from juicy celebrity news to compelling human interest stories. Fuenmayor last posted on her social media to celebrate her family on Valentine's Day. She was married to Jorge Safar Perez, a surgeon, and the pair shared a daughter and a son together. In addition to her successful career as a TV presenter, Fuenmayor was a pageant queen. She was a finalist in the 1997 Miss Venezuela competition and was crowned Miss South America in 1998. Read the original article on People

Raising school fees torments many Africans. Some expect the Catholic Church to do more to help
Raising school fees torments many Africans. Some expect the Catholic Church to do more to help

Los Angeles Times

time4 hours ago

  • Los Angeles Times

Raising school fees torments many Africans. Some expect the Catholic Church to do more to help

KAMPALA, Uganda — A crying parent with an unpaid tuition balance walked into the staff room of a Catholic private school and begged the teachers to help enroll her son. The school's policy required the woman pay at least 60% of her son's full tuition bill before he could join the student body. She didn't have the money and was led away. 'She was pleading, 'Please help me,'' said Beatrice Akite, a teacher at St. Kizito Secondary School in Uganda's capital city, who witnessed the outburst. 'It was very embarrassing. We had never seen something like that.' Two weeks into second term, Akite recounted the woman's desperate moment to highlight how distressed parents are being crushed by unpredictable fees they can't pay, forcing their children to drop out of school. It's leaving many in sub-Saharan Africa — which has the world's highest dropout rates — to criticize the mission-driven Catholic Church for not doing enough to ease the financial pressure families face. The Catholic Church is the region's largest nongovernmental investor in education. Catholic schools have long been a pillar of affordable but high-quality education, especially for poor families. Their appeal remains strong even with competition from other nongovernmental investors now eying schools as enterprises for profit. The growing trend toward privatization is sparking concern that the Catholic Church may price out the people who need uplifting. Akite hopes Catholic leaders support measures that would streamline fees across schools of comparable quality. Firm fee ceilings need to be set, she said. Kampala's St. Kizito Secondary School, where Akite teaches literature, was founded by priests of the Comboni missionary order, known for its dedication to serving poor communities. Its students come mostly from working-class families and tuition per term is roughly $300, a substantial sum in a country where GDP per capita was about $1,000 in 2023. Yet that tuition is lower than at many other Catholic-run schools in Kampala, where many students report later in the term because they can't raise school fees in time, Akite said. One of the most expensive private schools in Kampala, the Catholic-run Uganda Martyrs' Secondary School Namugongo, maintains a policy of 'zero balance' when a child reports to school at the beginning of a three-month term. This means students must be fully paid by the time they report to school. Tuition at the school was once as high as $800 but has since dropped to about $600 as enrollment swelled to nearly 5,000, said deputy headmaster James Batte. On a recent morning, there was a queue of parents waiting outside Batte's office to request more time to clear tuition balances. Daniel Birungi, an electrical engineer in Kampala whose son enrolled this year at St. Mary's College Kisubi, a leading school for boys in Uganda, said the emerging risk for traditional Catholic schools is to cater only to the rich. There is hot water in the bathrooms, he said, describing what he felt was a trend toward levels of luxury he never imagined as a student there in the 1990s. Now, students are prohibited from packing snacks and instead encouraged to buy what they need from school-owned canteens, he said. That has 'put us under a lot of pressure,' he said. Tuition at St. Mary's College Kisubi is roughly $800 per term, and Birungi doubts he will be able to regularly pay school fees on time. 'You can go there and see the brother and negotiate,' he said, referring to the headmaster. 'I am planning to go there and see him and ask for that consideration.' The World Bank reported in 2023 that 54% of adults in sub-Saharan Africa rank the issue of paying school fees higher than medical bills and other expenses. That's partly because education is largely in private hands, with the most desirable schools controlled by profit-seeking owners. Schools run by the Catholic Church are not usually registered as profit-making entities, but those who run those schools say they wouldn't be competitive if they were run merely as charities. They say they face the same maintenance costs as others in the field and offer scholarships to exceptional students. Regulating tuition is not easy, said Ronald Reagan Okello, a priest who oversees education at the Catholic Secretariat in Kampala. He urges parents to send their children to schools they can afford. 'As the Catholic Church, also we are competing with those who are in the private sector,' said Okello, the national executive secretary for education with the Ugandan bishops conference. 'Now, as you are competing, the other ones are setting the bar high. They are giving you good services. But now putting the standard to that level, we are forced to raise the school fees to match the demands of the people who can afford.' Across the region, the Catholic Church has built a reputation as a key provider of formal education in areas often underserved by the state. Its schools are cherished by families of all means for their values, discipline and academic success. In Zimbabwe, the Catholic Church operates about 100 schools, ranging from dozens in impoverished areas where annual tuition is as low as $150 to elite boarding schools that can charge thousands of dollars. But a legacy of inclusion is under pressure in the southern African nation due to fee increases at boarding schools and efforts by Catholic leaders to fully privatize some schools. Many boarding schools already charge tuition fees between $600 and $800, prohibitive for the working class in a country where most civil servants make less than a $300 per month. Privatization will raise tuition fees even higher, warned Peter Muzawazi, a prominent educator in Zimbabwe. Muzawazi, who attended Catholic schools, once was the headmaster of Marist Brothers, a top Catholic school for boys in Zimbabwe. That school in Nyanga is among those earmarked for privatization. 'I know in the Catholic Church there is a lot of space for reasonable fees for day scholars, but for boarders there is need to be watching because the possibility that they would be out of reach for the vulnerable is there,' he said. The church needs to be actively engaged, he said. 'How do we continue to guarantee education for the poor?' Efforts to privatize church-founded schools have sparked debate in Zimbabwe, which for years has been in economic decline stemming in part from sanctions imposed by the U.S. and others. Authorities say privatizing these schools is necessary to maintain standards, even as critics warn Catholic leaders not to turn their backs on poor people. 'Schools have now turned into businesses,' Martin Chaburumunda, president of the Zimbabwe Rural Teachers' Union, told The Manica Post, a state-run weekly. 'Churches now appear only hungry for money as opposed to educating the communities they operate in.' Rather than privatizing old mission schools, the church should invest in building new ones if it's useful to experiment with different funding models, said Muzawazi, a lay Catholic who serves on the governing council of the Catholic University of Zimbabwe. 'The bright people who advance the cause of countries are not the rich ones,' he said. 'We want every church and every nation to tap the potential of every person, regardless of economic status.' Muhumuza and Mutsaka write for the Associated Press. Mutsaka reported from Harare, Zimbabwe.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store