402 Agniveers pass out from Dogra Regimental Centre after rigorous 31-week training
New Delhi [India], June 6 (ANI): The Dogra Regimental Centre held the passing out parade and attestation ceremony for the 5th Agniveer Course on June 4 at the historic Jamedar Lala Parade Ground, according to a release on Friday.
A total of 402 Agniveers passed out and were attested to be sworn in as part of the Indian Army.
The Agniveers underwent rigorous training for 31 weeks from November 1, 2024, to June 4, 2025. This training included tactical and physical training, drill, weapon handling, field/ battle craft, and endurance, turning them into professional soldiers. Team-building and Esprit-de-Corps were ingrained through various sports and professional competitions during the training.
A highlight of the training was a weeklong training camp conducted under realistic field conditions. The camp put Agniveers into various tactical exercises and situations, initially keeping them self-sustained for 72 hours in field conditions. It culminated in a gruelling 40 km 'Josh Run', a true test of endurance, spirit, strength, and willpower.
Major General Anupam Baghi, Additional Director General of Rashtriya Rifles, and Brigadier Jitendra Sharma, Commandant, The Dogra Regimental Centre, reviewed the parade in the presence of other officers, families, civil dignitaries, and parents of Agniveers.
The young Agniveers took the oath to serve the nation with pride and dedication, and to uphold the values of the Indian Army. The Dogra Regimental Centre has a rich history of producing brave and dedicated soldiers who have served the nation with distinction.
The event was a proud moment for the Dogra Regimental Centre as it inducted the 5th batch of Agniveers into various battalions of the Dogra Regiment. (ANI)
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Menu हिंदी తెలుగు اردو Home Politics Economy World Security Law Science Society Culture Editor's Pick Opinion Support independent journalism. Donate Now Culture The Scaling of Kanchenjunga and What it Means to Sikkim's Culture and Autonomy Jiwan Rai 11 minutes ago On May 18 this year, an expedition team under the Har Shikhar Tiranga Mission, an initiative of the Indian Army, planted the national flag atop the Kanchenjunga peak. This has hurt the indigenous Buddhist communities of Sikkim, to whom the mountain is a deeply revered spiritual entity. Colonel Ranveer Singh Jamwal during the Kanchenjunga expedition. Photo: Facebook. Real journalism holds power accountable Since 2015, The Wire has done just that. But we can continue only with your support. Contribute now Twenty-four years ago, while the rest of India was racing to open up 18 virgin peaks and 176 lesser-known summits to foreign climbers, the Sikkim government, through notification 70/HOME/2000, imposed a ban on expeditions to its highest peak, Kanchenjunga, along with seven other peaks considered sacred by local Buddhists. This administrative decision was actually the reaffirmation of a longstanding cultural tradition of reverence. In fact, an expedition to Kangchenjunga would fall under the scope of the Places of Worship (Special Provisions) Act, 1991, which prohibits any desecration of sites held sacred. When British climbers Joe Brown and George Band first successfully ascended Kangchenjunga in 1955, they voluntarily stopped just short of the summit to honour local sentiments. Their act of restraint was more than a display of mountaineering ethics. It was a profound gesture of civilisational respect. Nearly seven decades after the respectful restraint shown by climbers on Kangchenjunga, fresh reports of another summit attempt have stirred a storm of emotions among the Bhutia and Lepcha communities of Sikkim. On May 18 this year, an expedition team under the Har Shikhar Tiranga Mission, a patriotic initiative of the Indian Army executed through the National Institute of Mountaineering and Adventure Sports (NIMAS), successfully planted the national flag atop the sacred peak. The mission, led by the celebrated mountaineer Colonel Ranveer Singh Jamwal, was envisioned as a tribute to India's unity in diversity. 'This wasn't just an expedition,' Colonel Jamwal remarked. 'It was a tribute to every corner of India. From the dense forests of the Northeast to the icy ramparts of Kanchenjunga, our Tiranga has now flown atop every state's highest point. I'm proud of the team and honoured to lead a mission that reflects the unity and diversity of our great nation.' 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(@adgpi via PTI Photo) Photo: PTI In anticipation of this clash, the Sikkim Bhutia Lepcha Apex Committee (SIBLAC) had taken pre-emptive efforts. On April 4, it formally petitioned the Ministry of Defence and the governor of Sikkim, Om Prakash Mathur, urging them to halt the planned expedition. The irony should not be lost in how an initiative meant to celebrate the unity in India's diversity has hurt the sentiments of a religious and cultural group of a state that had merged with India by way of abolition of its own kingdom 50 years ago. True unity respects diversity, and true patriotism upholds the sentiments of all its peoples. Now, as the tricolour flutters over a peak considered sacred for centuries, the question before the nation is not merely who reached the top but at what cultural cost. When seen through a time-honoured Sikkimese lens, Kanchenjunga is not a trophy for adventurers, a playground for thrill-seekers, or just another tick on a climber's checklist. It stands as a symbol of cultural heritage and the pinnacle of religious identity for a significant section of Sikkim's people. In this context, the ban on climbing it is not merely a regulatory restriction. It is a civilisational assertion. And the significance of this act extends beyond religion or tradition. It is deeply political, rooted in the Sikkimese identity, dignity and autonomy. Politics Sikkim chief minister Prem Singh Tamang has written to Union home minister Amit Shah on the matter. But what exactly is the state government demanding in response to the violation? Why did it not act in advance? Given that the climbing ban was imposed by the state government back in 2001, should the authorities not have been consulted before any expedition was approved? Interestingly, Sonam Lama, the Sikkim Sangha minister – elected by a unique constituency which is reserved for Buddhist monks and nuns – downplayed the issue, noting that the expedition took place from the Nepalese side. 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