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Varun Dhawan shares his diet and fitness secrets

Varun Dhawan shares his diet and fitness secrets

Pink Villa5 days ago

From Student of the Year to Baby John, Varun Dhawan's transformation from a lean newcomer to a buffed fitness icon is nothing short of inspiring. But beyond the spotlight and red carpet appearances, the actor's dedication to health and fitness is grounded in discipline, balance, and the occasional indulgence.
Varun Dhawan's supplement intake
Even with a well-rounded diet, Varun ensures his body gets essential nutrients, thanks to health supplements. In a conversation with Vogue India, the SOTY actor revealed that he regularly includes a hydration supplement packed with electrolytes to combat fatigue and support recovery.
For muscle repair, he relies on protein intake. Varun's post-workout recovery drink is infused with amino acids and Glutathione to aid muscle healing and reduce stress.
Intermittent fasting and clean eating
A self-proclaimed foodie, Dhawan swears by intermittent fasting—usually going 14 to 16 hours without food daily. The Kalank actor revealed to The Indian Express that his day starts with coffee and either oats or an egg white omelette, followed by a protein-rich lunch of veggies and chicken.
For snacks, he keeps it healthy with makhana (fox nuts) and wraps his day with another round of veggies and lean protein for dinner.
While he sticks to clean eating most days, the new dad doesn't shy away from indulging in delicious food on his cheat days.
Mixing it up: VD's dynamic fitness routine
Varun Dhawan 's workouts are as diverse as his film roles. He trains four to six times a week, dedicating 1.5 hours per session, depending on his schedule. Under the guidance of fitness coach Namrata Purohit, he blends Pilates with weight training, focusing on flexibility, balance, and stability.
His regime also includes cardio, martial arts, yoga, and bodyweight exercises, always starting with a proper warm-up.
The actor often emphasizes consistency over intensity. His advice? Stick to one core activity, be it swimming, cycling, or gymming, while experimenting with others to build endurance and flexibility.
For Varun, fitness isn't just about looking good—it's about mental clarity and holistic well-being. He credits his ability to adapt to varied film roles and demanding schedules to a well-maintained body and mind.
And while he admits to being 'possessive about a few food choices,' especially around his wife Natasha Dalal, he's also quick to say he'd never really deny her a bite.

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Kamal Haasan and Mani Ratnam's Nayakan is not timeless, nor has it aged well; let that sink in
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Kamal Haasan and Mani Ratnam's Nayakan is not timeless, nor has it aged well; let that sink in

Ok, first things first. My intention is not to dismiss or disregard the impact and influence Nayakan (1987) has had, nor the contributions Mani Ratnam and Kamal Haasan have made to Indian cinema, both of which have inspired many to pursue filmmaking and acting. These are well-documented facts. However, the Nayakan effect on the masses has been so strong, unwavering even with time, that it almost (just almost; not necessarily exactly) feels like a bandwagon effect, where a critical evaluation of the film rarely occurs. You're free to conclude that I have a contrarian bias and move on. But Mani Ratnam himself told The Indian Express back in 1988, 'Whenever I see a film, I view it critically.' Yet, I honestly don't think Nayakan is a bad movie. In fact, it contains several commendable elements, some never-before-seen in Indian cinema. So, let's keep aside the blind devotion to the crime drama, take a step back and ask: Is Nayakan truly 'peak cinema'? Has it aged well? And where all did it falter? Now that Kamal Haasan and Mani Ratnam gear up for their first movie in 37 years, Thug Life, this is the right time. For this, let's work our way inward from the surface by analysing the film's narrative and technical aspects. Undoubtedly one of the finest movie dialogues in Tamil cinema, and one that has repeatedly found its way into pop culture, is the question posed by Sakthivel 'Velu' Nayakkar's (Kamal Haasan) grandson to him at the end, 'Neenga nallavara kettavara? (Are you a good person or a bad person?),' which shatters the old man. As Mani Ratnam once remarked, it 'puts across the moral dilemma of the man in a nutshell'. This is despite Velu's lifelong adherence to his guiding motto, 'Naalu peru saapida udhavumna, edhuvume thappille (If your actions help feed four people, then there's nothing wrong with it).' Although the movie abstains from offering a direct narrative answer to this question, its very title, Nayakan, is a significant giveaway. Yes, one could argue that it's a variation of his surname, Nayakkar (also written as Nayakar, Naikar, Nayaka, Naik, et al) — which also highlights his dominant caste background — but it literally translates to 'Hero' in English. True, its hero cannot be confined to the binaries of good or bad. However, considering the era in which the movie was made and Indian audiences' long-standing obsession with on-screen male heroes, particularly when portrayed by beloved stars, naming a film that seemingly refuses to take a clear stance on its protagonist's morality 'Hero' was an avoidable move. Unless, of course, the intention was a kind of reverse psychology. One of the biggest shortcomings of Nayakan is its overt and unabashed obsession with Kamal Haasan. In a way, Nayakan could be seen as an 'Aandavar fanboy sambavam' by Mani Ratnam, decades before the phrase even entered the Indian cinema vocabulary. Almost every element in the film seems designed to give the actor a moment to deliver an extraordinary performance, whether in the same shot/scene or the subsequent one(s). Considering this was still Mani Ratnam's early period as a filmmaker — having debuted just four years earlier, though impressively directing five films in that time — he had yet to master the art of preventing the star/actor from overshadowing the narrative itself. He revealed recently that they didn't have a bound script for Nayakan initially. By the time he made Thalapathi (1991), Mani had developed a better grip on this balance. The script for Thalapathi reflected his significant growth as a writer, weaving together diverse elements that connected meaningfully to the film's core, which was not Rajinikanth the star-actor. However, in Nayakan, Kamal is the film's soul, the air it breathes and its all-encompassing lordship. While Mani did manage to draw exceptional work from all involved, particularly Kamal, composer Ilaiyaraaja, cinematographer PC Sreeram and editors B Lenin and VT Vijayan, the film ultimately revolves around the actor and his exceptional skill set, especially his ability to emote through facial expressions and body language. Even before Velu becomes Nayakkar of Dharavi — while he is still just a boy who fled his hometown of Thoothukudi after stabbing a police officer who murdered his union-leader father — Nayakan's focus is singularly on him. After the film opens with the murder of Velu's father and his escape to Mumbai, and once the young Velu appears, the film's fixation on Kamal begins immediately. It doesn't spend time offering exposition about young Velu; instead, it jumps straight into showcasing Kamal's acting prowess. From the moment he is arrested by the police for 'acting smart' during a forced eviction in the slums, the camera and script begin to serve the actor's range more than the character as such. Mani Ratnam crafted each shot from this point onwards to highlight the actor's many strengths, even if that meant compromising the script by making everything be about Kamal and not Velu. While the film features a handful of characters here — some named, most not — they are only relevant when in relation to Velu. They lack agency or defined identities when not in his orbit. Even as the movie progresses and we see Velu becoming Dharavi's Nayakkar — inspired by real-life Mumbai mafia don Varadarajan Mudaliar — saving the people, Nayakan doesn't care much to actually show who these people are. They all end up serving merely as contributors to his evolving character arc. The savarna saviour complex here is so pronounced that only the saviour occupies the foreground, while those Mani Ratnam deems in need of saving — members of oppressed communities — are, as usual, relegated to the background, appearing only as part of crowds. Even characters who have names and belong to Dharavi, such as Hussain (MV Vasudeva Rao), the man who raised Velu and meets a tragic end, his daughter Shakila (Tara), and Velu's friend Selvam (Janagaraj), exist solely through their connection to Velu. Although Selvam is almost always by the 'hero's' side and is the only one who has the guts to call him 'Velu' to his face even after he became Nayakkar, he, too, is just a background character with no story of his own. Despite Dharavi having enough people, we also see one 'Iyer' (Delhi Ganesh) appearing out of nowhere and becoming Velu/Nayakkar's source of knowledge. Once Velu becomes 'the chosen one' (self-appointed by the way; no one voted), Mani also cleverly overlooks Velu's illegal businesses, despite the clear historical knowledge that while the dominant caste people may run the operations, it is the marginalised who will ultimately bear the consequences (and they do as well in Nayakan, time and again). 'Naalu perukku udhavumna, edhuvume paavamille (If it helps four people, there's no sin in it)' is the line he keeps repeating. But when the situation demands, he is financially secure enough to send his children, Charumati (Karthika) and Surya (Nizhalgal Ravi), to Madras for safety. What about those without names, identities or financial backing? What about the rest of Dharavi? Nayakan simply doesn't care. Though he is positioned as a saviour, the 'celebration' of which happens in the scene where he refuses to sleep with the underage sex worker Neela (Saranya Ponvannan) after learning she has an exam the next day and wants to study, is he truly one even for his dear ones? Despite knowing her aspirations, Velu soon chains her with a thaali (mangalsutra) without her consent. She lived the rest of her life as a housewife before ultimately being killed by her husband's enemies. Even later, when Charumati questions his system of running a parallel government, Nayakkar insists that he can't stop since he never chose this life of his own free will. 'Are we doing all this because we actually want to? We have no other option, dear,' he tells her. But didn't he? Despite wielding enormous influence, political connections and wealth, we never see him attempting to uplift the broader living conditions of Dharavi's marginalised population, which would have allowed him as well to slowly give up everything. 'I'll buy five ambulances for Dharavi. They won't ply for the rich, only for the poor,' he says at one point. But even after this, we never see Nayakkar stepping back to reflect on or challenge the deeper social stigma against the people of Dharavi. Instead, he grows wealthier by the day, while the marginalised remain his loyal foot soldiers, ever ready to lay down their lives for his protection (they literally do this as well towards the end). So, is there really any doubt left about whether he's a good person or a bad one? While Nayakan presents one of its central themes, 'he who lives by the sword shall perish by the sword', through Velu's gradual downfall, including the loss of his son Surya as well following his wife's murder, Charumati leaving him, and his eventual death on the street after being shot by Inspector Kelkar's son Ajit (Tinnu Anand) whom Velu had been raising ever since he killed Kelkar himself, another question arises: Was the overt humanisation of a man involved in numerous illegal activities really necessary? Although Francis Ford Coppola's The Godfather (1972), based on Mario Puzo's novel and an inspiration for Nayakan, also delved into the inner world of mafia bosses, particularly their interpersonal relationships, it did not overtly humanise them. Their moral ambiguity remained intact and unsoftened. 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Nimrat Kaur Was Close To Giving Up Before The Lunchbox: 'I Would Cry, Feel Lonely'
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How Masaba Gupta trained for her cabaret performance cameo in Kesari Chapter 2: ‘We didn't chase shortcuts'
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