Haymarket Center celebrates 50th anniversary treating addiction
The Haymarket Center is celebrating 50 years in the fight against addiction.
The Chicago-based nonprofit held its annual gala Friday night with CBS News Chicago's own Irika Sargent as the emcee.
Haymarket is Chicago's largest treatment center for people struggling with substance abuse and mental health needs.
The gala's special guest, actor Christian Slater, shared the story of his own road to sobriety and why he believes Haymarket's work is so important.
"That's what's great about organizations like Haymarket. They do reach out, and they do help people, and they help the whole family. It's not just the person that's suffering from drugs and alcohol. They bring everybody in, and it's really everybody that does need the recovery," he said.
The center serves about 12,000 patients every year.
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San Francisco Chronicle
an hour ago
- San Francisco Chronicle
In 'Youth Group' comic, evangelical kids sing silly songs about Jesus, fight demons
(RNS) — When he was a teenager in the 1990s, Jordan Morris was always up for a bit of mischief — as long as it didn't involve sex or drugs, two things he was sure would kill him. So he went to a megachurch youth group, which promised teenage shenanigans without much danger. The 'sanitized mischief,' as he describes it, was perfect for Morris, who grew up as a nerdy, nervous kid. 'Youth group was great for me,' Morris said. 'We can put on a show, we can sing little songs, we can do little skits. We can toilet paper the pastor's house and clean it up later. And I just don't have to worry that someone is going to try and pressure me into something that I'm scared of.' Now a Los Angeles-based comedy writer and podcaster, Morris has fond memories of his time in youth group. Those memories — and his love for horror movies like 'The Exorcist' — inspired him to write 'Youth Group,' a graphic novel about church teens who fight demons while singing silly songs about Jesus. ___ ___ Think 'Buffy the Vampire Slayer' — the 1990s hit movie and later television series — goes to church. 'I thought it would be a fun challenge,' Morris, whose previous graphic novel, 'Bubble,' was nominated for an Eisner Award, told Religion News Service in an interview earlier this year. 'Can we do one of those religious horror stories, but make it kind of funny?' Morris also said he'd rarely seen stories set in the kind of youth group he'd grown up in. 'I've just never seen that little world written about in a way that I thought was like, accurate or, like, that got what it was about,' he said. Published last year by New York-based First Second Books, 'Youth Group' tells the story of Kay Radford, a theater kid who winds up joining the Stone Mission megachurch youth group after her parents split up. Her mom is a true believer but lonely. Kay is more skeptical but lonely as well and angry at her dad. 'Church might help with all this,' Kay's mom tells her early on. 'I think we both could use some community.' At the youth group, Kay is met by youth leader Meg Parks, a kind but sometimes over-the-top youth leader in pink; a bearded, hippy pastor who turns the 'Pina Colada song' — the Rupert Holmes hit 'Escape' — into a metaphor for spiritual seeking; and a band that churns out parodies like 'I Saw the Christ' sung to the melody of Ace of Base's 'The Sign.' Though fictional, the songs fit the kind of pop culture reference — sometimes known as a 'Jesus juke' — that youth groups can be known for. 'I always think there's something funny about that move, where you take a secular piece of entertainment, like a song that's in the zeitgeist, or a popular movie and try and give the hidden religious message,' Morris said. Kay eventually discovers the youth pastor and some of the older Stone Mission kids also fight demons. That fight becomes personal after one of the demons goes after her dad, and Kay decides to join the battle. Along the way, the Stone Mission kids team up with youth groups from other faiths — Temple Beth Israel, Immaculate Heart parish and the Polaris Coven — to fight off a demon invasion with the help of some training by an order of nuns. Morris said he and illustrator Bowen McCurdy wanted to tell a story that was more than just satire. And while he no longer embraces the faith of his youth, Morris still sees value in the lessons he learned, like the importance of loving your neighbor. 'We wanted to tell a story of people from a lot of different religions coming together with a common goal,' he said. Matthew Cressler, a religion scholar and creator of the webcomic series 'Bad Catholics, Good Trouble,' said comics with evangelical or denominational settings like 'Youth Group' are uncommon. Religion in comics, he said, is often seen as 'a marker of difference': for example, Kamala Khan, the Muslim-American hero known as Ms. Marvel, or Matt Murdock, better known as Daredevil, who is Irish-Catholic. In the 1960s, when Daredevil was created, Catholics were still seen as outsiders to the American mainstream, and many of the most popular heroes, like Batman, were seen as Mainline Protestants. While there were comics for evangelicals, they were often evangelistic, like the controversial Jack Chick tracts or the Christianized adventures of Archie and his friends, published by Spire Comics starting in the 1970s. And evangelicals have often downplayed the kind of sacramental imagery and architecture found in mainline or Catholic settings and try to avoid the kind of visuals needed for comics, said Cressler. Matthew Brake, founder and editor of online publication Pop Culture and Theology, said non-denominational churches often have a 'let's go to the mall aesthetic' and lack the visual clout of Catholicism. 'Nondenominational churches are sort of a cultural underdog,' he said. That may change, Brake said, as creators like Morris, who grew up in non-denominational settings, come of age. And those settings often contain surprises. Although they are most known for things like worship music and purity culture, megachurches also provide space to talk about things like social justice. Still, he wonders if many nondenominational Christians would be the kinds of fans that would enjoy a book like 'Youth Group' or 'Preacher,' a late-1990s comic about an evangelical pastor who ends up possessed by a supernatural being. David Canham, who reviews comics for the secular pop-culture website AIPT — short for 'Adventures in Poor Taste' — had mixed feelings about 'Youth Group.' 'First off, there's plenty of '90s nostalgia — a good-natured tongue-in-cheek look back at many of the silly and absurd things about '90s culture, with a focus on evangelical Christian culture,' he wrote when the book came out. ''Youth Group' delivers on this point.' But the book's take on pluralism — the idea that all religion is on the same side — turned him off as an evangelical Christian. 'I don't want to recommend a book that promotes a worldview that so strongly disagrees with my own beliefs,' he wrote. At first, Morris said he was worried the book might offend Christians and atheists alike. Some evangelicals might feel the book mocks their faith, while atheists might think the book overlooks the shortcomings of religious groups. Both those criticisms would be fair, he said. Religious groups get a lot of things wrong, and yet churches and other faith groups remain important to their members. Morris said he tried to walk a fine line of gently poking fun at faith while showing why it still has an impact on people's lives, and how the friendships made in youth groups may long endure. 'I didn't want the humor to be like, church is stupid, or say, 'look at this dumb church stuff,'' he said. 'I wanted it to be funny and familiar.' Morris said he wanted to capture the mixed feelings people have about the faiths in which they grew up. While he appreciated Bible teachings like caring for the needy, some of the politics and social messages, especially about LGBTQ+ folks, were a turnoff, he said. 'There are a lot of wonderful memories, and there's a lot of stuff that gives me the ick,' he said. 'I hope that's in the book. I hope you can see how a religious upbringing can be upsetting and wonderful — comforting but also makes you mad.'
Forbes
2 hours ago
- Forbes
From Silence To Celebration: The WNBA's Evolution On LGBTQ+ Visibility
The WNBA has become home to some of the most prominent queer icons in American sports, including Sue Bird, Candace Parker and Layshia Clarendon. It has seen openly coupled folks, sometimes even on the same team, which was the case of Courtney Vandersloot and Allie Quigley when both represented the Chicago Sky. But it hasn't always been that way. The league officially added Pride Month to its calendar in 2014, only 12 years after Sue Wicks came out publicly as a lesbian, becoming the became the first WNBA player out of the closet. And that was and more than a decade before the NBA saw its first out player in Jason Collins. Sue Bird came out in 2017 in an ESPN feature. At the time, she had recently begun a relationship with her now-fiancée, fellow queer icon Megan Rapinoe. 'Honestly, there was no thought that went behind this,' Bird said on Sports Center the day the feature came out. 'You know, I've always kind of said I never really felt comfortable having like this moment of like me, kind of stepping out being like, Hey, look at me. I'm gay over here. That was never gonna be my moment. That's just not me.' Although the league had developed a reputation for supporting the LGBTQ+ community, there was still little room for players to express themselves openly. Bird shared on an episode of Pablo Torre Finds Out that she was encouraged to maintain a 'straight' image to succeed in marketing early on in her career. 'It was basically told to me that the only way I was going to have success from a marketing standpoint is to really sell this straight girl next door," she said. 'These were things that were told to me. At 21, I was afraid of all of it. I openly admit this. The way I feel now about all of those conversations.' The landscape has shifted, and players today reap the benefits of the courage of those who were took a stand for their identity before support was as broad as today. One of those players is Layshia Clarendon, who made history as the first player in the league to come out as trans and nonbinary. They shared their gender identity following the 2020 season and announced in 2021 that they had undergone top surgery. 'It's hard to put into words the feeling of seeing my chest for the first time free of breasts, seeing my chest the way I've always seen it, and feeling a sense of gender euphoria as opposed to gender dysphoria,' Clarendon wrote on Instagram. While Clarendon faced backlash from right-wing media outlets, the response from their team at the time, the New York Liberty, was a sign that the women's basketball community was about ready to embrace gender beyond the binary. "The New York Liberty family is in full support of Layshia Clarendon and their choice to live authentically," the team posted on Twitter. 'Layshia is a proud embodiment of our belief that our strength lies in our truth and no one should live constrained by societal boundaries. Layshia's journey as a pioneering athlete, along with their activism and advocacy work, is an inspiring call for each of us to honor our humanity above all else.' Today, fewer players feel pressure to publicly come out. Many simply live as their authentic selves, free from fear of backlash or institutional resistance. That is the case for Dallas Wings forward NaLyssa Smith, who praised the league's progress in supporting LGBTQ+ players. 'It just shows so much the league has grown. A while back, a lot of people didn't want to embrace that aspect of their life. And I think people are a lot more open to it, a lot more relationships you see,' Smith, who currently dates her teammate DiJonai Carrington said. "So I think it just shows like, you know, the game is developing, and people are, you know, embracing, you know, what they are, and stuff like that. So I think it's good for us.' Seattle Storm point guard Erica Wheeler echoed that sentiment. 'I think it's super important, because I think we shouldn't be judged by what we like and what we love. I think we are naturally just humans, so I think it's super important that the league is empowering us, and it's important us in that type of way. Me, personally, I've never experienced any backlash or anything bad when it comes to it." For players like Smith and Wheeler, who have never issued formal coming-out statements, the current climate offers a liberating sense of normalcy. Not having to worry about retaliation simply for being who they are or even having to make coming out statements, allows players to focus on basketball and be the best they can be on the court. 'It lets you just live stress free. You don't have to worry about, you know, hiding things from anybody, or, you know, people using something against you," said Smith. 'So I think it's like, I say, it just shows how much the league has grown now there's like, pride nights, and, you know, they're embracing it. a lot more so I think it's a good for us.'
Yahoo
2 hours ago
- Yahoo
In 'Youth Group' comic, evangelical kids sing silly songs about Jesus, fight demons
(RNS) — When he was a teenager in the 1990s, Jordan Morris was always up for a bit of mischief — as long as it didn't involve sex or drugs, two things he was sure would kill him. So he went to a megachurch youth group, which promised teenage shenanigans without much danger. The 'sanitized mischief,' as he describes it, was perfect for Morris, who grew up as a nerdy, nervous kid. 'Youth group was great for me,' Morris said. 'We can put on a show, we can sing little songs, we can do little skits. We can toilet paper the pastor's house and clean it up later. And I just don't have to worry that someone is going to try and pressure me into something that I'm scared of.' Now a Los Angeles-based comedy writer and podcaster, Morris has fond memories of his time in youth group. Those memories — and his love for horror movies like 'The Exorcist' — inspired him to write 'Youth Group,' a graphic novel about church teens who fight demons while singing silly songs about Jesus. ___ This content is written and produced by Religion News Service and distributed by The Associated Press. RNS and AP partner on some religion news content. RNS is solely responsible for this story. ___ Think 'Buffy the Vampire Slayer' — the 1990s hit movie and later television series — goes to church. 'I thought it would be a fun challenge,' Morris, whose previous graphic novel, 'Bubble,' was nominated for an Eisner Award, told Religion News Service in an interview earlier this year. 'Can we do one of those religious horror stories, but make it kind of funny?' Morris also said he'd rarely seen stories set in the kind of youth group he'd grown up in. 'I've just never seen that little world written about in a way that I thought was like, accurate or, like, that got what it was about,' he said. Published last year by New York-based First Second Books, 'Youth Group' tells the story of Kay Radford, a theater kid who winds up joining the Stone Mission megachurch youth group after her parents split up. Her mom is a true believer but lonely. Kay is more skeptical but lonely as well and angry at her dad. 'Church might help with all this,' Kay's mom tells her early on. 'I think we both could use some community.' At the youth group, Kay is met by youth leader Meg Parks, a kind but sometimes over-the-top youth leader in pink; a bearded, hippy pastor who turns the 'Pina Colada song' — the Rupert Holmes hit 'Escape' — into a metaphor for spiritual seeking; and a band that churns out parodies like 'I Saw the Christ' sung to the melody of Ace of Base's 'The Sign.' Though fictional, the songs fit the kind of pop culture reference — sometimes known as a 'Jesus juke' — that youth groups can be known for. 'I always think there's something funny about that move, where you take a secular piece of entertainment, like a song that's in the zeitgeist, or a popular movie and try and give the hidden religious message,' Morris said. Kay eventually discovers the youth pastor and some of the older Stone Mission kids also fight demons. That fight becomes personal after one of the demons goes after her dad, and Kay decides to join the battle. Along the way, the Stone Mission kids team up with youth groups from other faiths — Temple Beth Israel, Immaculate Heart parish and the Polaris Coven — to fight off a demon invasion with the help of some training by an order of nuns. Morris said he and illustrator Bowen McCurdy wanted to tell a story that was more than just satire. And while he no longer embraces the faith of his youth, Morris still sees value in the lessons he learned, like the importance of loving your neighbor. 'We wanted to tell a story of people from a lot of different religions coming together with a common goal,' he said. Matthew Cressler, a religion scholar and creator of the webcomic series 'Bad Catholics, Good Trouble,' said comics with evangelical or denominational settings like 'Youth Group' are uncommon. Religion in comics, he said, is often seen as 'a marker of difference': for example, Kamala Khan, the Muslim-American hero known as Ms. Marvel, or Matt Murdock, better known as Daredevil, who is Irish-Catholic. In the 1960s, when Daredevil was created, Catholics were still seen as outsiders to the American mainstream, and many of the most popular heroes, like Batman, were seen as Mainline Protestants. While there were comics for evangelicals, they were often evangelistic, like the controversial Jack Chick tracts or the Christianized adventures of Archie and his friends, published by Spire Comics starting in the 1970s. And evangelicals have often downplayed the kind of sacramental imagery and architecture found in mainline or Catholic settings and try to avoid the kind of visuals needed for comics, said Cressler. Matthew Brake, founder and editor of online publication Pop Culture and Theology, said non-denominational churches often have a 'let's go to the mall aesthetic' and lack the visual clout of Catholicism. 'Nondenominational churches are sort of a cultural underdog,' he said. That may change, Brake said, as creators like Morris, who grew up in non-denominational settings, come of age. And those settings often contain surprises. Although they are most known for things like worship music and purity culture, megachurches also provide space to talk about things like social justice. Still, he wonders if many nondenominational Christians would be the kinds of fans that would enjoy a book like 'Youth Group' or 'Preacher,' a late-1990s comic about an evangelical pastor who ends up possessed by a supernatural being. David Canham, who reviews comics for the secular pop-culture website AIPT — short for 'Adventures in Poor Taste' — had mixed feelings about 'Youth Group.' 'First off, there's plenty of '90s nostalgia — a good-natured tongue-in-cheek look back at many of the silly and absurd things about '90s culture, with a focus on evangelical Christian culture,' he wrote when the book came out. ''Youth Group' delivers on this point.' But the book's take on pluralism — the idea that all religion is on the same side — turned him off as an evangelical Christian. 'I don't want to recommend a book that promotes a worldview that so strongly disagrees with my own beliefs,' he wrote. At first, Morris said he was worried the book might offend Christians and atheists alike. Some evangelicals might feel the book mocks their faith, while atheists might think the book overlooks the shortcomings of religious groups. Both those criticisms would be fair, he said. Religious groups get a lot of things wrong, and yet churches and other faith groups remain important to their members. Morris said he tried to walk a fine line of gently poking fun at faith while showing why it still has an impact on people's lives, and how the friendships made in youth groups may long endure. 'I didn't want the humor to be like, church is stupid, or say, 'look at this dumb church stuff,'' he said. 'I wanted it to be funny and familiar.' Morris said he wanted to capture the mixed feelings people have about the faiths in which they grew up. While he appreciated Bible teachings like caring for the needy, some of the politics and social messages, especially about LGBTQ+ folks, were a turnoff, he said. Religion, he said, is complicated. 'There are a lot of wonderful memories, and there's a lot of stuff that gives me the ick,' he said. 'I hope that's in the book. I hope you can see how a religious upbringing can be upsetting and wonderful — comforting but also makes you mad.'
