
Karl Whitney: Opening a world to books that beg to be unearthed
In Colm Tóibín's introduction to a beautiful new edition of Henry James' Washington Square (published in April by Manderley Press), he sketches the lost New York of the author's childhood over a few paragraphs, outlines the relationship between that world and the book you're about to read over a few paragraphs — and then it's over. It's a sharp introduction that doesn't outstay its welcome.
I asked Rebeka Russell of Manderley Press, who commissioned Tóibín, what she looks for in an introduction.
It should bring 'something fresh and alluring to the table — in effect it needs to appeal to new readers and satisfy those who already have a good understanding of the novel'.
'Every book on the Manderley Press list is deeply influenced by a building, place, city or landmark,' Russell tells me, and the introductions she commissions often seek to gauge 'the effect of location on the author'.
Tóibín's introduction is tightly focused, concentrates on place, in line with Manderley's ethos, and gives the reader just enough to pique their interest.
I've seen relatively short books dwarfed by introductory materials and explanatory footnotes.
Sometimes it's necessary: The book might be 2,000 years old and needs significant context and explanation if it's to be understood by a contemporary reader.
At other times it's not: The notes tend towards over-explanation, and it can be difficult for the annotator to know where to stop.
There's a balance to be struck. Does a classic need an introduction?
Often it does, simply to impart some biographical information and set the scene for an uninitiated reader who might be coming to the author's work for the first time.
Does it need notes? Not always. And, if it does, maybe five to 10 pages of notes might suffice.
Another aspect to consider is that lots of classics are out of copyright, and therefore freely available for anyone to print without paying royalties.
What makes your edition of a book distinctive in a potentially crowded marketplace is the quality of the materials you add:
The introduction, footnotes, and the cover (you'd be surprised by how many people — even, or perhaps especially, in the publishing industry — judge a book by its cover).
For a couple of years, I worked as an editor at Penguin Classics. A significant part of my job was commissioning introductions.
Over time, older introductions, perhaps written in the 1960s or '70s, had remained in print but were now due for a second look.
Other introductions had been removed and never replaced.
My job was to identify the right person to act as an introducer, tracking them down by reading the latest research on a particular author, watching videos of academic conferences, or listening to podcasts about a book or an author.
This gave me an idea of the current research on, say, F Scott Fitzgerald or Franz Kafka, and a list of names of potential introducers.
The process prompted me to think about the way we discover books — and how that discovery is shaped by others.
Sometimes it's as direct and obvious as an introduction that orients us in a way of reading the book it precedes. At other times, an enthusiastic review will send us to the bookshop.
Occasionally a bad review that we believe to be unfair will have us buying a book in solidarity with the author.
Then there are the moments when, browsing in a bookshop, we stumble across a book we like the sound of.
We may never have heard of it before and take a chance. Sometimes these are the books that we end up loving the most.
The basement of Hodges Figgis on Dawson St in Dublin has long been a source of bargain books — not second hand but remaindered:
The piles of books that remain in stock when bookshops have sold all they think they can of a title and publishers don't want to keep them in the warehouse anymore.
Some get sold cheaply, others get pulped (as an author it's difficult not to take this aspect of the trade personally).
Certain bookshops sell a significant amount of remaindered books; others don't get involved in that side of things, preferring to concentrate on new books and top-selling backlist (older books kept in print).
For years, I haunted the basement of Hodges Figgis and the many secondhand bookshops that, at that time, dotted Dublin's city centre.
This was before the online trade in secondhand books really kicked in and rising rents made it less sensible to have a business full of mouldering paper waiting for book pervs to wander in, searching for oddball masterpieces.
Fortuitous encounter with a book unknown to you
But there's still a lot to be said for a fortuitous encounter with a book that was hitherto unknown to you. I can think of plenty of examples.
I'm a fan of the films of the Marx Brothers, and for a while, I kept an eye out for books by a humorist called SJ Perelman, who co-wrote a couple of Marx Brothers films (including one of the best, Horse Feathers), and who had been a writer for The New Yorker.
While browsing the shelves, I noticed two other names where I expected Perelman to reside: Arturo Pérez-Reverte, a Spanish novelist who I never investigated further (although I understand that his books involve a lot of fencing), and a French writer called Georges Perec, whose playful and brilliant work became deeply familiar to me.
I went on to write about Perec's work, visiting his archives in Paris. His writing, especially his work about the French capital, came to influence my own work.
Somewhere in my files, I have a letter from his niece, granting me permission to view his archives. All because he happened to be in the place where I expected Perelman to be.
Another discovery took place in the basement of Hodges Figgis: A non-fiction book called The Meadowlands by Robert Sullivan.
The subject grabbed me immediately: An exploration of the strange interzone of wetlands, warehouses, and industrial yards that sit on the New Jersey side of the Hudson River, within view of Manhattan but a world away.
The playfulness of Sullivan's approach made a deep impression on me, first as a reader but, eventually, as a writer too.
Serious but also fun, it made me want to write my own books, to read more of what he had written, and to investigate the authors who had influenced him — which led me to read John McPhee's The Pine Barrens and Ian Frazier's Great Plains.
Both Perec and Sullivan were important influences, and both were encountered by chance.
I can't say that I immediately changed the way I wrote or what I was writing about, but eventually both shaped the extent of my ambition — of what I thought was possible.
When I read about people 'discovering' and republishing 'lost classics', I often think: Well, they were in print once.
Someone believed in them, shepherded the work to publication, and it succeeded or failed based on the whims of the market.
I wasn't the first person to stumble across Georges Perec. Translators played a big part in putting those books on the shelves.
The academic David Bellos and others such as the journalist John Sturrock translated his work from the original French in the 1980s and '90s.
An editor at Granta bought The Meadowlands from its American publisher and published it into the British and Irish market.
Books sit on the shelves until we are ready for them. But we're not discovering them, not really: They've been put there by others in the hope of introducing them into our lives.

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Irish Times
12 hours ago
- Irish Times
Thomas Mann's 150th birthday present to Germany and the world: a warning from history
Thomas Mann and James Joyce never met in life but, especially in death, found much in common. Both were writers of challenging fiction who ended their days in self-imposed exile in Zürich. Both are buried there, at opposite ends of town. During their lifetimes their respective homelands rejected them first with mockery, then hatred – Joyce's works were banned, Mann's burned. After decades of posthumous apathy, both were resurrected by their homelands for praise and monetisation purposes. Just 10 days before another episode of Ireland's Bloomsday malarkey, Germany is celebrating Thomas Mann's 150th birthday in a state of nervous jubilation. A new, hefty biography heads the long list of books, while critics and essayists have delivered fresh prophetic framings for Mann's major works in the present. READ MORE Is modern Germany and Europe, some wonder, heading back to the Zauberberg (Magic Mountain)? Mann's 1924 novel tells of a healthy young engineer, Hans Castorp, who visits a friend in a Davos mountain-top clinic only to succumb to its self-indulgent charms of introspection, hypochondria, disease and death. Running through the book, two polar-opposite patients - one a humanist democrat and the other a fascism-adjacent communist revolutionary - debate 'power and law, tyranny and freedom, superstition and science'. Mann was channelling the debates that dominated his world a century ago - and ours today. [ The Magician by Colm Tóibín: Beautiful, sweeping exploration of Thomas Mann's life Opens in new window ] For German writer Thomas Wiedermann, who wrote a novel based on the author, the Zauberberg is 'about a pre-war world, a burnt-out society … where the smallest spark is enough to make the world explode'. A century on, he fears the modern world is 'not repeating [the past] but at least mirroring it'. Others see worrying contemporary parallels to Mann's first novel, Buddenbrooks, drawing on his early years in the northern city of Lübeck where he was born on June 6th, 1875. This debut novel, published when he was 26, sweeps the reader through the rise and fall of a wealthy merchant family whose business is built by the first generation, managed by the second and ruined by the third. Last February, the Neue Zürcher daily suggested Switzerland was suffering from third-generation 'Buddenbrooks syndrome', happily living off the family fortune, 'studying art history, working less, retiring earlier'. Rather than citizens, the NZZ argued, 'the Swiss have become consumers of their own state'. Similar arguments can be heard in Germany, trapped in a never-ending recession, and a recent warning from Chancellor Friedrich Merz that holiday-loving Germans 'need to work more'. Mann won the Nobel Prize in Literature in 1929 for his work, packed with universal, timeless themes that are finding new relevance and attention today. His 150th birthday today became a dual celebration of sorts. [ Opens in new window ] It marked the reopening of the fabled villa that Thomas and Katja Mann had built in California's Pacific Palisades. It was purchased and restored by the German state a decade ago - but it's a miracle there is even a house left. Last January, as wildfires raged through nearby Santa Monica and edged into Pacific Palisades, villa staff raced through the house, snatching the writer's handwritten papers, paintings and beloved Goethe complete works - but had to leave behind thousands of personal mementos and rare books. Much of the neighbourhood was consumed by fire but the worst damage to the Mann villa was a thick coating of soot on the facade, which has been scrubbed and repainted for Friday's party. Mann knew personally how quick disaster could strike. He was on a lecture tour of Europe a month after Hitler took power in 1933 when he decided not to return to Germany and settle in Switzerland. His denunciations of the Nazis from there saw them revoke his citizenship and burn his books. After their invasion of Czechoslovakia in 1939, Mann resettled his family in the US. Asked by a reporter there how he felt living in exile, Mann replied: 'Where I am is Germany! I carry my culture within.' It was here that Mann produced his perhaps most relevant works for our time. Not novels, but accessible and urgent essays and public lectures about democracy, its strengths and its enemies. In 1938, with Europe on the brink of war, Mann warned radio audiences that the greatest danger to democracy was the fascination and novelty of fascism. His observations carry eerie echoes today. 'Once [fascism] has subjugated the body through fear,' he warned from personal experience, 'it can even subjugate thought.' In 1943, with war raging in Europe, Mann warned, again on the radio: 'It is a terrible spectacle when the irrational becomes popular.' He eventually returned to Europe in 1952 but settled in Zürich, shunning Germany. His countrymen had never forgiven him – for fleeing, for surviving the war under Californian palm trees, but most of all for his BBC propaganda broadcasts into his homeland. Many Germans who convinced themselves later they they knew nothing of the Holocaust resented how, even in far-away California, Mann knew as early as 1942 of the mass murder of Polish Jews using poison gas. It was, he warned, 'an expression of the spirit and attitude of the National Socialist revolution'. Even worse than him knowing: he knew they knew, a point he kept ramming home. In another broadcast he lectured the Germans, literally, about the terrible irony of their situation: a dictator dangling before the noses of a people he viewed as 'cowardly, submissive and stupid' a bright future as a 'race destined for world domination'. In an open letter, published four months after Germany's capitulation, Mann insisted he would not return to a 'stupid, empathy-free' German people who 'would like to pretend that 12 years never happened'. The final kick came with his remark in the letter about the Allied bombings of German cities: 'Everything must be paid for'. No wonder, then, that his eventual return to Germany in 1949 was a chilly affair. Many Germans saw Mann as a traitor, even more so after he visited East Germany to accept a literary medal of honour. Two years later, learning that Mann had resettled in Switzerland, the Frankfurter Allgemeine daily denounced him as 'an exponent of an aversion to Germany that goes as far as stupidity'. Germany fell out of love with Mann but eventually warmed again to him in the 1980s. Mann didn't live long enough for that reconciliation - nor to fall back in love with America. A decade after taking US citizenship in 1944, Mann was dubbed a 'suspected communist' and brought before the House Un-American Activities Committee. There he heard himself described as one of the 'world's foremost apologists for Stalin and company'. A chastened Mann warned his adoptive homeland that, with its embrace of witch-hunts and 'loyalty checks', it was 'well on [its way] to a fascist police state'. To his diary, Mann confessed he was 'shockingly touched by the dwindling sense of justice in this country, the rule of force'. Given that, it doesn't take too much effort to imagine what Thomas Mann would have made of German-American president Donald Trump. As for his literary legacy: given that he died exactly 70 years ago, Mann's works enter the public domain next January to join fellow former Zürich resident James Joyce. Brace yourself for the mash-up, Chat-GPT fan fiction: Leopold Bloom on the Magic Mountain, anyone?


Irish Independent
a day ago
- Irish Independent
Wexford students invited to follow in Colm Tóibín's footsteps and enter revived opera festival essay competition
Wexford People Today at 23:00 After a hiatus of over 50 years, the students of Wexford are once again being offered the chance to share their thoughts on the Wexford Festival Opera, and to win a generous cash prize of €250 plus publication in the Festival Supplement of the Wexford People. Wexford Festival Opera is running an essay competition for its 74th anniversary. Inspired by the theme for this year's event, Myths & Legends, the subject of the essay is: 'Wexford Festival Opera – A Myth or a Legend?' All senior cycle (TY, 5th and 6th year) students in County Wexford are invited to participate. The Festival last held an essay competition in 1972 which makes a revival more than overdue. Back then, the title was 'Wexford Festival Opera – Vanity or Prestige?' There were four prizes and a young Colm Tóibín was among the winners. Where are the remaining three winners? Or, indeed, the other entrants? WFO would love to hear from anyone who knows anyone who entered, or was placed in, that competition. Best of all would be to find copies of those essays! A long list of writers hail from Wexford, a tradition celebrated every September since 2016 at the Write by the Sea Festival in Kilmore Quay. Whether it is due to the sea air or the extra dose of sunshine that lights up the 'sunny south east', music and words seem to flourish in this corner of the island. It is also an area rich in history and folklore which could feed into ideas for this year's essay title. How to separate myth from legend and where to place WFO on that scale is an interesting question. Does the Festival impinge in any meaningful way on the lives of younger members of the community, acquiring legendary status for them, or is that a cosy myth? The organisers of WFO are eager to learn how the senior cycle cohort views the Festival and whether, or how, it might be made more meaningful to that generation. For teachers this could be a rewarding and very worthwhile class project, especially in transition year, when several students will have the opportunity to work with the Festival. Other students may have family members who have been, or are still, involved at some level. There are many dimensions to the Festival, from the opening night fireworks to the general buzz around town, from themed window displays to the sometimes outlandish glamour of opera goers, exhibitions, fringe and community events, each offering a different angle on, or line of approach to, the subject. I rarely wish I was sixteen again but this is one occasion when I wouldn't mind reversing the years, just to have a crack at such an exciting competition. Competition Details: Wexford Festival Opera – A Myth or a Legend? All students in Senior Cycle (TY, 5th Year and 6th Year) in County Wexford secondary schools are eligible to participate. Prize: €250 Rules and Conditions 1. Entries must be the original work of the entrant and should not have been previously published in any format, online or print, self-published or paid. 2. Entries must be typed, double-spaced in Microsoft Word, 12 point, Times New Roman font. 3. All entries must be in English and submitted by email to essay@ Closing date for receipt of entries is Monday September 22 at 5.00pm. 4. The decision of the judges is final, no correspondence/contact will be entered into, and no feedback will be given to individual entrants. 5. Entrants can submit only one entry. Entries must not exceed 2,000 words. 6. Wexford Festival Opera reserves the right to publish any of the entries as full essays, or extracts thereof, to promote Wexford Festival Opera on its website and in other media.


Irish Times
2 days ago
- Irish Times
Writers remember Edmund White: The chronicler, artist and patron saint of queer literature
Edmund White, the American writer, playwright and essayist who attracted acclaim for his semi-autobiographical novels such as A Boy's Own Story – and literally wrote the book on gay sex, with the pioneering The Joy of Gay Sex – has died aged 85. Over his career, White wrote more than 30 books and was a major influence on modern gay literature. Here, Colm Tóibín, Alan Hollinghurst, Adam Mars-Jones and more recall the high style and libidinous freedom of a writer who 'was not a gateway to gay literature but a main destination'. 'He loved gossip and intrigue' – Colm Tóibín, novelist Edmund White wrote with style; he cared about style; he made it seem natural and effortless. He wrote and indeed spoke with a kind of delightful candour. He loved revelation and gossip and intrigue. The idea that everyone he knew had secrets fascinated him. He chuckled a lot. He read all the latest French novels. He saw no reason why he should keep things to himself and, because he was gay in a time when gay life had not appeared much in fiction, that became one of his great subjects. A Boy's Own Story, which came out in 1982, had enormous influence. It was an essential book for several generations of gay men. In The Beautiful Room Is Empty and The Farewell Symphony, White charted the changes and the tragedies of the gay life that had seemed so promising in A Boy's Own Story. READ MORE In writing about gay characters, White also became one of the chroniclers of city life, especially New York and Paris . (During a brief stay in Princeton, he suggested that the only relief from tedium was to howl nightly at the moon.) White was in full possession of a prose style that was deceptive in how it functioned. His writing could feel like conversation or someone thinking clearly and honestly or taking you slowly into his confidence. The cadences were close to the rhythms of speaking, but there was also a mannered tone buried in the phrasing, which moved the diction to a level above the casual and the conversational. The book of his that I love most is his 2000 novel The Married Man, which is a kind of retelling of Henry James's The Ambassadors. White dramatises with considerable subtlety the conflict between the idea that the personal is political ('which,' White wrote in 2002, 'may be America's most salient contribution to the armamentarium of progressive politics') and the legacy of Vichy France filled with secrecy and ambiguity and the ability to live several compartmentalised lives. In the recent years, White's apartment in Chelsea, shared with his husband, the writer Michael Carroll, was a centre of fun and laughter, a place where you got all the latest news. Books were piled up. They, too, were treated as kind of news. He worked every day, writing at the diningroom table. He made light of his illness. He was, in many essential ways, a lesson to us all. 'He showed me gay fiction could also be high art' – Alan Hollinghurst, novelist Edmund White in 1986. Photograph: Louis Monier/Gamma-Rapho/Getty Images Edmund White's luminous career was in part a matter of often dark history: he lived through it all. He was a gay teenager in an age of repression, self-hatred and anxious longing for a 'cure'; he was a young man in the heyday of gay liberation, and the libidinous free-for-all of 1970s New York; he was a witness to the terrifying destruction of the gay world in the Aids epidemic in the 1980s and 1990s. All these things he wrote about, in a long-term commitment to autofiction – a narrative adventure he embarked on with no knowledge of where or when the story would end. He is often called a chronicler of these extraordinary epochs, but he was something much more than that, an artist with an utterly distinctive sensibility, humorous, elegant, avidly international. You read him not just for the unsparing account of sexual life but for the thrill of his richly cultured mind and his astonishingly observant eye. What amazed me about A Boy's Own Story, when it came out in 1982, was that a stark new candour about sexual experience should be conveyed with such gorgeous luxuriance of style, such richness of metaphor and allusion. This new genre, gay fiction, could also be high art, and almost at once a worldwide bestseller. It was an amazing moment, which would be liberating for generations of queer writers who followed. These younger writers Edmund himself followed and fostered with unusual generosity – I feel my whole career as a novelist has been sustained by his example and encouragement. In novels and peerless memoirs right up to the last year of his life he kept telling the truth about what he had done and thought and felt – he was a matchless explorer of the painful comedy of ageing and failing physically while the libido stayed insatiably strong. It's hard to take in that this magnificent experiment has now come to a close. 'He brought a lightness into my life' – Yiyun Li, author Edmund White in 1988. Photograph: Peter Kevin Solness/Fairfax Media via Getty Images About 10 days ago, when I left the east coast for a book launch in London, Edmund and I were in the middle of reading Elizabeth Bowen's first novel, The Hotel. 'Don't you worry, darling, we'll finish when you get back,' he said. Edmund and I were close friends for the past eight years. At the beginning of the pandemic, we met at 5pm on Skype, Monday through Friday, which became our two-person book club. This continued after the pandemic. The first book we read was The Complete Stories by Elizabeth Bowen. Between that collection and The Hotel, my estimation is that we read between 80 and 120 books. Sometimes we marvelled with fake shivering ( Muriel Spark's The Driver's Seat, for instance). Sometimes we compared our underlined parts in the books, and when we found we underlined the same adjective, the same phrase, or the same paragraph, we pretended, once again, to be surprised. When we read Henry Green's novels, Edmund would act the dialogues out in a British accent. There was a detail from a Yasunari Kawabata novel that we returned to often as a private joke: 'Are you low on B?' (As in Vitamin B.) 'Yes, I feel low on B.' This would be the closest that we would admit that we were feeling saddened by the losses in our lives. Edmund lost many beloveds to Aids; I lost two children to suicide. And yet there was never a heaviness in our conversations. I think Edmund brought a lightness and a cloudlessness into my life. We gossiped, we giggled, and sometimes I would stare at my little screen, dumbfounded, when Edmund enlightened me with a graphic reminisce of gay sex from 20 or 30 years ago, in a castle or back alley in Europe. Then we would stare at each other before bursting into laughter. When we first read Bowen together, sometimes Edmund or I would say, 'I wish I could write like this.' And the other person would repeat, 'I wish I could write like this.' In a few days, I shall return to the US where Edmund Valentine White III is no more, and I shall finish The Hotel by myself. Neither he nor I will make our friendship into fiction. I wish I knew a pair of characters like us in literature. 'I gave his novel a bad review – which positively inflamed his charm' Adam Mars-Jones, novelist Author Edmund White at his home in New York in 2019. Photograph: Mary Altaffer/AP I met Ed White in London in 1983, at the time of the UK publication of A Boy's Own Story. I had reviewed the novel for Gay News, and he knew that my verdict was unfavourable but not what my objection was (I described it as a cake that had been iced but not baked). This didn't deter him from making a conquest of some sort – a degree of resistance could positively inflame his charm. We took a stroll round Covent Garden. I bought him a punnet of whitecurrants, a fruit with which he was unfamiliar, though feigning ignorance to please me would have been perfectly in character. He must have registered my lack of carnal interest but went on sexualising our promenade, asking me if one bystander was my type, telling me that another had given me the eye. To have become his friend without even a moment of sexual closeness was, a least at that time in the New York gay world, an anomaly and perhaps even a distinction. I visited Ed several times in Paris, sleeping on the daybed in his enviable flat on the Île Saint-Louis. In the morning he would help his ex-lover John Purcell get ready for a day of graduate study, a routine – as he was well aware – with overtones of a mother packing her son off to school. We would have one more cup of coffee and listen to some chamber music, Poulenc a favourite. Then he would say, 'I must get back to the darling novel' (he was working on Caracole at the time), and lie on his bed to write in longhand. I loved those visits, and some of that was down to Paris, but most to his hospitality. For a night in he might buy rabbit loin in mustard sauce pre-prepared from a traîteur, unthinkable sophistication. It was from him I learned that 'cutting the nose off the brie' was not just bad mannersBrie I hadn't known, but a named crime. He was writing a monthly column for American Vogue, socialising was a job requirement as well as a pleasure. Even so, I was mildly scandalised that his French literary friends took it for granted that he would pick up the tab in restaurants. Priggishly I would treat him to a meal now and then, though I think he took more pleasure in largesse than in the presumption of equality. 'He expanded the bounds of what could be written about' – Olivia Laing, writer Edmund White in his New York home in 2016. Photograph: Ethan Hill/New York Times I saw Edmund White on the A train once, like glimpsing an emperor in the grocery shop. I must have been barely in my teens when I first read A Boy's Own Story, the Picador paperback with the brooding boy in a purple vest on the cover. I was seduced by everything: the lovely, supple, almost shimmering language, the explicit precision applied to sex and class. Cornholing, a word I'd never heard before. Above all, it held out an invitation. It was from White that I realised a writer takes the rough material life gives – unwanted, shabby, maybe repellent – and makes it their own by way of sensibility and style, that alchemical translation. Years later, I met him. He was at an adjoining table when my first American editor took me out for lunch. He was celebrating too, toasting the publication of Justin Spring's Secret Historian, a book about the unconventional sexual researcher Samuel Steward. It was pure White territory: sex explored exactly and without shame. His presence that day felt like a blessing. He interwove the elegant and the explicit, he expanded the bounds of what could be written about and also how a life could be lived. There is a generation of writers you write for without quite realising it. They set the bar, and then they go. That beautiful room is emptier now. 'His work was as fresh as gay bar gossip' – Mendez, novelist Edmund White was one of those writers whose work was as fresh and immediate as gay bar gossip, but from a place of deeper learning and knowledge. I met him once in 2019, over dinner with Alan Hollinghurst in New York, and he remained every bit as witty and sex-positive as I'd found him in his books. The incredible thing about him is that he was one of very few gay writers to remember the pre-Aids era and survive into old age. When I think of White I think of the bathhouses of 1970s New York City and his conspiratorial storytelling, though that's not to undersell him as a prose stylist. Such was his keenness to connect with a gay-literate rather than a mainstream, almost anthropologically minded audience, that The Joy of Gay Sex, which he co-wrote, retains a contraband feel to this day. 'He showed us what was really going on' – Tom Crewe, novelist Edmund White in New York City, 2000. Photograph: David Corio/MichaelEdmund White was not a gateway to gay literature, or to the gay experience, since that would imply that he was not in himself a main destination. However, he was very often the man who opened the door to the expectant reader, who took them by the elbow, led them inside and eagerly showed them everything that was going on – that was really going on. There are his novels and his memoirs, of course, with their brave, bracing, dirty and dignifying candour, and his biographies, of Genet, Proust, Rimbaud, not to mention The Joy of Gay Sex, co-authored with Charles Silverstein. But I am thinking especially of States of Desire: Travels in Gay America (1980), which records his visits to the diverse gay communities across the country, before they were united by the internet and representation in mainstream culture. It is of its time – often magnificently so, as in its description of the 'San Francisco look': A strongly marked mouth and swimming, soulful eyes (the effect of the moustache); a V-shaped torso by metonymy from the open V of the half-unbuttoned shirt above the sweaty chest; rounded buttocks squeezed in jeans, swelling out from the cinched-in waist, further emphasised by the charged erotic insignia of coloured handkerchiefs and keys; a crotch instantly accessible through the buttons (button one already undone) and enlarged by being pressed, along with the scrotum, to one side; legs moulded in perfect, powerful detail; the feet simplified, brutalised and magnified by the boots. For gay men there are three erotic zones – mouth, penis and anus – and all three are vividly dramatised by this costume. But it is also of its time in its repeated, inevitable attention to the brute facts of homophobia and how it crowds, limits and costs lives. The book, accidentally, became a vital record of gay life on the brink of Aids: the epidemic's outsize impact in the US (which White went on to describe and protest) was a direct consequence of this indulged prejudice. But States of Desire doesn't memorialise a lost Eden – 'Gay life,' White said, 'will never please an ideologue; it's too untidy, too linked to the unpredictable vagaries of anarchic desire.' At one point in his travels, in Portland, he discovered 'an unusual degree of integration with the straight community' worthy of remark: 'A gay single or couple must deal with the family next door and the widow across the street; the proximity promotes a mixed gay-straight social life – parties, dinners, bridge games, a shared cup of coffee.' It's a reminder of how amazingly far we've travelled. Edmund White was one of the people that brought us here – but he didn't think integration and toleration, the right to marriage and a family, was an end-pend pointwas just one sight on the tour, and White showed us, with a proper absence of shame or embarrassment, many others rather more thrilling. Gay life shouldn't ever mean one thing in particular; but what it can provide, as he wrote in States of Desire, 'is some give in the social machine'. 'His books were a fabulous reel of anecdote and savage humour' – Seán Hewitt, writer Edmund White was true giant of letters, the patron saint of queer literature. I can still remember, vividly, reading (in the wrong order), the books of the trilogy from A Boy's Own Story to The Farewell Symphony, completely absorbed in White's camp, biting humour, his name-dropping, his ability to capture self-delusion, fantasy, disappointment, anger, lust and romance in a heady, whirling voice. I remember saying to a friend, then, that I thought I could read him forever. White's books were a fabulous, unending reel of anecdote and savage humour, attuned to the erotic impulse of writing, full of mincing queens, effeminate boys and brutal men: a fully stocked world of idolatry and abnegation. What stays with me, years later, is not only the biting social observation, but also the religious tenor of his mind, the affinities of his characters with the world of the sacred, of mystics and martyrs, which processed shame with such exuberance of feeling. I felt, in the company of his voice, educated in a secret, glamorous world, which was operatic in its emotion and brilliantly arch in its range of reference. In his final book, The Loves of My Life, White proved himself an iconoclast to the end. Even the epigraph made me chuckle, because I could almost hear him chuckling to himself while setting it down: 'Mae West hearing a bad actress auditioning for West's hit comedy Sex: 'She's flushin' my play down the terlet!''. His honesty, even in his last years, was still enough to make you wince, still sharp enough to bring a shock of laughter, still melancholy and occasionally self-pitying enough to catch you off guard with all the many sadnesses of the world. I'm grateful that he left us so much work, and that the full, unadulterated sound of his voice is so potent, so convivial, so fresh and living on every page. – Guardian