
Austrian daily under fire after Clint Eastwood slams 'phony' interview
An Austrian newspaper came under fire Tuesday after Hollywood star Clint Eastwood said an alleged interview with him published by the paper to mark his 95th birthday was "entirely phony".
The row was sparked by a purported interview with the Oscar-winning actor and director carried by the German-language Kurier newspaper Friday.
In the interview, which was picked up widely by American media over the weekend, Eastwood criticizes a lack of fresh ideas in the current film industry as "we live in an era of remakes and franchises".
"I long for the good old days when screenwriters wrote films like 'Casablanca' in small bungalows on the studio lot. When everyone had a new idea," he was quoted as saying.
"My philosophy is, do something new or stay at home," it adds.
In a statement to Deadline magazine published Monday, Eastwood said "I thought I would set the record straight".
"I can confirm I've turned 95. I can also confirm that I never gave an interview to an Austrian publication called Kurier, or any other writer in recent weeks, and that the interview is entirely phony," he added.
On Tuesday evening, the editorial team of the Vienna-based Kurier said its freelancer Elisabeth Sereda had compiled the interview by citing from "a total of 18" round table conversations with Eastwood.
But since the article was published as an interview and not as a profile, the daily said it would cut ties with the author.
"Even though no quotes have been fabricated, the interviews are documented and the allegations of falsification can be refuted, we will not be working with the author in the future because transparency and our strict editorial standards are paramount to us," Kurier said in a statement published on its website.
The newspaper had recently published interviews by Sereda with celebrities such as Jude Law and Elton John.
© 2025 AFP
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Yomiuri Shimbun
6 hours ago
- Yomiuri Shimbun
Israel Retrieves the Body of a Thai Hostage as 95 People Are Reported Killed in Gaza
Hostage's Family Forum via AP This undated photo provided by the Hostage's Family Forum shows Nattapong Pinta, with his wife and son. TEL AVIV, Israel (AP) — Israel said Saturday it retrieved the body of a Thai hostage abducted into the Gaza Strip during the Hamas-led attack that sparked the war, as Israel's military continued its offensive, killing at least 95 people in the past 24 hours, according to Gaza's health ministry. Nattapong Pinta had come to Israel to work in agriculture. Israel's government said he was seized from Kibbutz Nir Oz and killed early in the war, which began on Oct. 7, 2023. Thailand's foreign ministry said the bodies of two other citizens were yet to be retrieved. Thais were the largest group of foreigners held captive. Many lived on the outskirts of southern Israeli kibbutzim and towns, the first places overrun in the attack. Forty-six Thais have been killed during the war, according to the foreign ministry. Israel's defense minister said Pinta's body was retrieved from the Rafah area in southern Gaza. The army said he was seized by the Mujahideen Brigades, the small armed group that also took two Israeli-American hostages, Judih Weinstein and Gad Haggai, whose bodies were retrieved on Thursday. Israel's military later said it killed the head of the Mujahideen Brigades, As'ad Aby Sharaiya, in Gaza City on Saturday. Fifty-five hostages remain in Gaza. Israel says more than half are dead. Families rallied again Saturday evening in Israel, calling for a ceasefire deal to bring everyone home. Hamas issued an unusual warning about another hostage, Matan Zangauker, saying Israel's military had surrounded the area where he's held and that any harm that came to him during a rescue attempt would be Israel's responsibility. Israel's military didn't immediately comment. 'The decision to expand the (military) ground maneuver is at the cost of Matan's life and the lives of all the hostages,' Zangauker's mother, Einav, told the rally in Tel Aviv. Israel continues its military offensive A strike in Gaza City killed six members of a family, including two children, according to the Shifa and al-Ahli hospitals. Israel's military said the strike targeted the Mujahideen Brigades leader. 'This is the real destruction,' a man said as he carried the body of a small boy from the scene. Four Israeli strikes hit the Muwasi area in southern Gaza between Rafah and Khan Younis. In northern Gaza, a strike hit an apartment, killing seven people including a mother and five children. Their bodies were taken to Shifa hospital. 'Stand up, my love,' one weeping woman said, touching the shrouded bodies. Israel said it was responding to Hamas' 'barbaric attacks' and dismantling its capabilities. It said it takes all feasible precautions to mitigate civilian harm. Reports say some of the dead tried to get food aid Staff at Nasser hospital, which received the bodies of six people over the past 24 hours, said they were killed while on their way to get food aid. Much of Gaza's population of over 2 million relies on aid after widespread destruction of agriculture as well as a recent Israeli blockade. Experts have warned of famine. Israel's army has warned that the aid distribution area is an active combat zone during nighttime hours. It said several suspects attempted to approach troops operating in the Tel al-Sultan area overnight 'in a manner that posed a threat.' The army said troops called out, then fired warning shots as the suspects advanced. An army official who couldn't be named in line with military procedures said the shots were fired about a kilometer (half-mile) from the distribution site. Over the past two weeks, shootings have occurred frequently near the new hubs where thousands of desperate Palestinians are being directed to collect food. Witnesses say nearby Israeli troops have opened fire, and more than 80 people have been killed, according to Gaza hospital officials. Israel's military has said it fired warning shots or, in some instances, at individuals approaching. The hubs are run by the Gaza Humanitarian Foundation, a new group of mainly American contractors. Israel wants it to replace a system coordinated by the United Nations and aid groups. A GHF spokesperson, speaking on condition of anonymity in accordance with the group's rules, said it didn't feed Gaza residents on Saturday and blamed Hamas threats. There was no immediate Hamas response. Israel accuses Hamas of siphoning off aid under the U.N.-led system. The U.N. and aid groups deny there's significant diversion of aid to militants and say the new system — which they have rejected — allows Israel to use food as a weapon, violates humanitarian principles and won't be effective. The U.N says it has been unable to distribute much aid under its system because of Israeli military restrictions on movements and insecurity. Separately, Palestinians lined up at a soup kitchen in Gaza City for handouts on the second day of Eid al-Adha. 'I have been standing here for more than an hour and a half. I feel I have a sunstroke, and I am in need,' said Farida al-Sayed, who said she had six people to feed. 'I only had lentils, and I ran out of them.' Death tolls since the war began Hamas-led militants killed around 1,200 people, mostly civilians, in the Oct. 7 attack and abducted 251 hostages. Most were released in ceasefire agreements or other deals. Israeli forces have rescued eight living hostages and recovered dozens of bodies. Israel's military campaign has killed more than 54,000 Palestinians, mostly women and children, according to Gaza's health ministry, which doesn't distinguish between civilians and combatants. The offensive has destroyed large parts of Hamas-run Gaza and displaced around 90% of its population of roughly 2 million Palestinians.


Yomiuri Shimbun
7 hours ago
- Yomiuri Shimbun
Israel Backs an Anti-Hamas Armed Group Known for Looting Aid in Gaza. Here's What We Know
The Associated Press A makeshift tent camp for displaced Palestinians is seen in Khan Younis, Gaza, Friday, June 6, 2025. JERUSALEM (AP) — Israel is supporting armed groups of Palestinians in Gaza in what it says is a move to counter Hamas. But officials from the U.N. and aid organizations say the military is allowing them to loot food and other supplies from their trucks. One self-styled militia, which calls itself the Popular Forces, led by Yasser Abu Shabab, says it is guarding newly created, Israeli-backed food distribution centers in southern Gaza. Aid workers say it has a long history of looting U.N. trucks. Gaza's armed groups have ties to powerful clans or extended families and often operate as criminal gangs. Aid workers allege Israel's backing of the groups is part of a wider effort to control all aid operations in the strip. Israel denies allowing looters to operate in areas it controls. Here's what we know about anti-Hamas armed groups in Gaza: Who are these groups? Prime Minister Benjamin Netanyahu said in a social media video Thursday that Israel had 'activated' clans in Gaza to oppose Hamas. He didn't elaborate how Israel is supporting them or what role Israel wants them to play. Netanyahu's comments were in response to a political opponent accusing him of arming 'crime families' in Gaza. Clans, tribes and extended families have strong influence in Gaza, where their leaders often help mediate disputes. Some have long been armed to protect their group's interests, and some have morphed into gangs involved in smuggling drugs or running protection rackets. After seizing power in 2007, Hamas clamped down on Gaza's gangs — sometimes with brute force and sometimes by steering perks their way. But with Hamas' weakening power after 20 months of war with Israel, gangs have regained freedom to act. The leadership of a number of clans — including the clan from which the Abu Shabab group's members hail — have issued statements denouncing looting and cooperation with Israel. A self-proclaimed 'nationalist force' Besides the Abu Shabab group, it is not known how many armed groups Israel is supporting. The Abu Shabab group went public in early May, declaring itself a 'nationalist force.' It said it was protecting aid, including around the food distribution hubs run by the Gaza Humanitarian Foundation, a mainly American private contractor that Israel intends to replace the U.N.-led aid network. Aid workers and Palestinians who know the group estimate it has several hundred fighters. The Abu Shabab group's media office told The Associated Press it was collaborating with GHF 'to ensure that the food and medicine reaches its beneficiaries.' It said it was not involved in distribution, but that its fighters secured the surroundings of distribution centers run by GHF inside military-controlled zones in the Rafah area. A spokesperson with GHF said it had 'no collaboration' with Abu Shabab. 'We do have local Palestinian workers we are very proud of, but none is armed, and they do not belong to Abu Shabab's organization,' the spokesperson said, speaking on condition of anonymity in accordance with the group's rules. Before the war, Yasser Abu Shabab was involved in smuggling cigarettes and drugs from Egypt and Israel into Gaza through crossings and tunnels, according to two members of his extended family, one of whom was once part of his group. Hamas arrested Abu Shabab but freed him from prison along with most other inmates when the war began in October 2023, they said, speaking on condition of anonymity for fear of reprisals. Abu Shabab's media office said he was summoned by police before the war but wasn't officially accused or tried. It also said claims the group was involved in attacking aid trucks were 'exaggerated,' saying its fighters 'took the minimum amount of food and water necessary.' Aid workers say it is notorious for looting The head of the association in Gaza that provides trucks and drivers for aid groups said their members' vehicles have been attacked many times by Abu Shabab's fighters. Nahed Sheheiber said the group has been active in Israeli-controlled eastern parts of Rafah and Khan Younis, targeting trucks as they enter Gaza from the Kerem Shalom crossing with Israel. Troops nearby 'did nothing' to stop attacks, he said. Sheheiber said that when Hamas policemen have tried to confront gangs or guard truck convoys, they were attacked by Israeli troops. One driver, Issam Abu Awda, told the AP he was attacked by Abu Shabab fighters last July. The fighters stopped his truck, blindfolded and handcuffed him and his assistant, then loaded the supplies off the vehicle, he said. Abu Awda said nearby Israeli troops didn't intervene. These kinds of attacks are still happening and highlight 'a disturbing pattern,' according to Jonathan Whittall, from the U.N. humanitarian coordinator, OCHA. 'Those who have blocked and violently ransacked aid trucks seem to have been protected' by Israeli forces, said Whittall, head of OCHA's office for the occupied Palestinian territories. And, he added, they have now become the 'protectors of the goods being distributed through Israel's new militarized hubs,' referring to the GHF-run sites. The Israeli military did not reply when asked for comment on allegations it has allowed armed groups to loot trucks. But the Israeli prime minister's office called the accusations 'fake news,' saying, 'Israel didn't allow looters to operate in Israeli controlled areas.' Israel often accuses Hamas of stealing from trucks. What does all this have to do with aid? Muhammad Shehada, a political analyst from Gaza who is a visiting fellow at the European Council on Foreign Relations, said he doesn't believe Israel's support for armed groups is aimed at directly fighting Hamas. So far there has been no attempt to deploy the groups against the militants. Instead, he said, Israel is using the gangs and the looting to present GHF 'as the only alternative to provide food to Palestinians,' since its supplies get in while the U.N.'s don't. Israel wants the GHF to replace the U.N.-led aid system because it claims Hamas has been siphoning off large amounts of supplies. The U.N. denies that significant amounts have been taken by Hamas. Israel has also said it aims to move all Palestinians in Gaza to a 'sterile zone' in the south, around the food hubs, while it fights Hamas elsewhere. The U.N. and aid groups have rejected that as using food as a tool for forced displacement. The Abu Shabab group has issued videos online urging Palestinians to move to tent camps in Rafah. Israel barred all food and other supplies from entering Gaza for 2 ½ months , pending the start of GHF – a blockade that has brought the population to the brink of famine. GHF started distributing food boxes on May 26 at three hubs guarded by private contractors inside Israeli military zones. Israel has let in some trucks of aid for the U.N. to distribute. But the U.N. says it has been able to get little of it into the hands of Palestinians because of Israeli military restrictions, including requiring its trucks to use roads where looters are known to operate. 'It's Israel's way of telling the U.N., if you want to try to bring aid into Gaza, good luck with this,' said Shehada. 'We will force you to go through a road where everything you brought will be looted.'


Japan Today
12 hours ago
- Japan Today
A Sikh Captain America? Why religious diversity matters in the comics universe
Vishavjit Singh, who educates youth about Sikhism through his Captain Sikh America character, poses for a portrait in costume at home, in New York's Harlem neighborhood, on May 30. By DEEPA BHARATH 'Captain America doesn't wear a beard and a turban, and he's white.' Vishavjit Singh looked at the boy who uttered those words, and then he looked at himself — a skinny, bespectacled, turbaned, bearded Sikh in a Captain America suit. 'I wasn't offended, because I knew that this kid was going to have this image of me, a Sikh Captain America, forever in his mind,' Singh said. 'This image has so much power to it that it opens up conversations about what it means to be American.' Representation of non-Abrahamic religions and spiritual traditions, particularly in the mainstream comics universe, is minimal. Even when they are portrayed in comics, their presentation, as Singh and others in the field point out, is often inauthentic and sometimes negative. Recently, however, comic book writers and academics who study the intersection of religion and comics observe a renaissance of sorts, which they say is happening because people close to these faith traditions are telling these stories with a reverence and sincerity that resonate with a wider audience. Singh's journey to make that connection began after the attacks of Sept. 11, 2001, triggered anti-Sikh hate incidents. Having faced hate and exclusion throughout his life, he decided to spread his message of kindness and inclusion by capitalizing on the appeal of comics and superheroes — an area where he found Sikh representation to be 'virtually zero.' He suited up as Captain Sikh America in Manhattan for the first time in summer 2013 — one year after a self-proclaimed white supremacist opened fire inside a Sikh temple in Oak Creek, Wisconsin, killing six and injuring four others. New York's reaction to Captain Sikh America was joyous. 'Strangers came up and hugged me,' Singh said. 'Police officers wanted photos with me. A couple wanted me to be part of their wedding ceremony. I felt I had a certain privilege I'd never had before.' In 2016, Singh gave up his full-time job to travel around the country to schools, government agencies and corporations to share his story and educate youth about his culture and faith. He doesn't speak directly about religion but rather the core values of Sikhism. 'I talk about equality, justice and about the universal light being present in every speck of creation,' he said. Marvel's Black Panther heralded better representation for Africana religions in the U.S., according to Yvonne Chireau, a professor of religion at Swarthmore College in Pennsylvania. However what is seen in Black Panther or other comics is a synthesis of different African religions and cultural practices, she said. For example, one page might talk about the Orishas, divine spirits that play a key role in the Yoruba faith of West Africa, while another might feature Egyptian gods. One of the first superheroes with African roots, Chireau said, was Brother Voodoo, created in the 1970s by Marvel publisher Stan Lee, writer Len Wein and artist John Romita. He was the first Haitian superhero. The turn of the last century was a time of revival for Black-centric comics, she said, adding that immigration from African and Caribbean countries, including Haiti, led to increased understanding of religious practices originating in those places. 'It's definitely gotten a lot better and much more authentic because the people who are telling these stories care about those religious practices,' she said. Brooklyn-born Haitian American comic book writer Greg Anderson Elysée said he didn't learn about African and Caribbean religious traditions until he was a teenager. Elysée was raised Catholic, but he now considers himself agnostic. For the past decade, he's written comics about Is'nana, the son of Anansi the Spider, the god of wisdom, knowledge and mischief in the Akan religion of West Africa. What drives his vision and his creativity, Elysée said, is the need to see more Black mythology, deities and spirituality showcased with the same level of respect as European fairy tales and Greek mythology. 'When I went looking for anything on African spirituality in the bookstore, I found it in the occult section as opposed to the religion or mythology section,' he said. Common depictions of African faith as voodoo and witchcraft are colonialist narratives aimed at demonizing Indigenous spiritual practices, he added. 'When I started going to ceremonies and rituals, I saw how much power there is in it. When we know who we are — whether you believe in the religion or not — it fills you with joy, a purpose and a sense of being.' Elysée is excited and relieved by the reaction to his work. 'While this is entertainment, you also don't want to offend those who believe in it and truly get so much power from it,' he said. 'Some of my portrayals of these religions in my comics may not be 100% authentic, but there is a level of research and respect that goes into every piece of it.' Zen Buddhism has informed much of John Porcellino's work. For over three decades, he has produced and self-published King-Cat Comics and Stories, a largely autobiographical mini-comic series. Porcellino was drawn to Buddhism in his 20s after what he describes as a period of intense mental suffering and health problems. As a punk rock fan, Porcellino saw commonalities between punk and Zen because 'they are both concerned with the essence of things rather than appearances.' Both are ways of life — simple yet nuanced. He gave the example of a wordless story titled 'October,' featured in King-Cat's 30th issue, that shows him as a high school student walking home one night from school. When he gets home, his mom asks him to take the dog outside; as he steps out, he sees the stars. 'It's the experience of being in everyday, mundane life ... and then suddenly breaking through to some kind of transcendence,' he said. Porcellino views these comics as a healing presence in his life. 'They are an important part of my spiritual practice,' he said. 'Any time I have a major crisis in my life, my first reaction is to sit down and start making comics and put my focus into that. It just helps ground me.' Teresa Robeson, who wrote a graphic novel about the 14th Dalai Lama, said that even though her mother was Catholic and raised her in the faith, her grandmother was Buddhist. She grew up in Hong Kong, with memories of relatives praying to Buddhist gods, taking in the fragrance of burning incense and the sound of Buddhist chants. Though she practices neither Catholicism nor Buddhism at this time, Robeson jumped at the opportunity to tell the story of the Dalai Lama in graphic novel form because the book focused on a pivotal moment in the spiritual leader's life, when he fled Tibet for India after the Chinese occupation. Robeson liked the idea of representing a religion and culture that do not get much attention in media. 'Children's books are like mirrors and windows for kids,' she said. 'It's helpful especially for children of immigrants who don't often see themselves in mainstream literature. They don't see anyone who looks like them or prays like them. At the same time, it also helps kids who are not Asian or Buddhist to learn something about those communities.' Amar Chitra Katha was a comic book company started by the late Anant Pai in Mumbai in 1967 as a way to teach Indian children about their own mythology and culture. The first title was 'Krishna,' an important god in Hinduism and protagonist of the Bhagavad Gita, one of the religion's main sacred texts. Pai was an engineer turned comic books seller who used varied marketing techniques, including walking around with planks, nails and hammers in his bag so he could build shelves for bookstores that refused to display his comics because they lacked shelf space, said Reena I. Puri, the company's managing director and a 35-year veteran of the business. Pai started with Hindu mythology and gods but soon expanded to other faiths, releasing a globally successful comic titled 'Jesus Christ' and others about Buddha, Sikh gurus and Mahavira, who founded Jainism. Later came secular comics about historical figures and folktales. But religion remains the mainstay of Amar Chitra Katha, and books that teach children about faith, history and culture are also the most popular in the diaspora, Puri said. 'Most recently we've also portrayed (Indigenous) religions and have gathered folktales relating to these traditions from all over India,' she said. Amar Chitra Katha comics faced criticism in the past for their portrayal of gods as fair-skinned and 'asuras' — often the antagonists to the gods — as dark-skinned with demonic facial features. But that has changed, Puri said. 'We've educated ourselves and realized that our ancient texts were not as racist or colorist as we may be today,' she said. 'We're correcting those misconceptions now.' British comic book writer Mike Carey is known for his 2000-2006 DC Comics series 'Lucifer,' which depicts the titular character's adventures on Earth, in Heaven and in various realms after abandoning Hell. Carey counts himself an atheist who went to Sunday school only 'for the fun, stories and chocolate.' Carey portrayed Lucifer as the 'son of God, but as a rebellious disobedient son who wants to find himself as distinct from his father.' He has also explored pagan themes, particularly what he called the 'weird interface between British folklore and British religious traditions.' Carey delved into the concepts of faith, God and morality in a series titled 'My Faith in Frankie,' which tells the story of a teenager with a personal god called Jeriven who gets jealous of her boyfriend. Even though many of his comics and novels explore religion and ethics, Carey said, he has never 'felt any temptation whatsoever to believe.' 'I've become more and more entrenched in that position, because organized religions are like any organization that sustain themselves, amass power, wealth and authority,' he said. 'So I've never really grappled with religious issues. What I do sometimes is explore, play with and tease out moral issues that were important and meaningful to me.' © Copyright 2025 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed without permission.