logo
Malacca Johore Diocese News Update #225

Malacca Johore Diocese News Update #225

Herald Malaysia2 days ago

Dear friends of MJD,Today, we celebrate Pentecost. In the days leading up to it, there were 10- day novenas to the Holy Spirit and Life in the Spirit Seminars (LSS) held in various places. For many Catholics and parishes, everything peaked with Easter. The often forgotten or taken-for-granted iconic event is Pentecost. Pentecost is about the birth of the Church. The fearful community goes out into the streets to declare God's wonders, words and works. May we not forget the Holy Spirit, and its fire of mission.
Local takes: The old narratives, mythologies and battle cries mean nothing to the 10 million young voters. The PM said that political appointments are a fair reward for service. The HR Ministry is reviewing to raise the nation's retirement age to 65. A total of 4,170 unlicensed factories have been identified operating illegally throughout Selangor.
Hopeful Times: In his first address, after being elected as pope, Leo XIV outlined his vision and agenda: to continue Francis' call to synodal conversion of the Church; to reform structures to be more inclusive and welcoming; to promote peace inside the Church and within the world; to build bridges with dialogue and encounter.
A Thought for The Week: The three things Chen Ziqin asked Confucius's son: 'Does your father teach you something that we don't know?' The other answered: 'No. Once, when I was alone, he asked if I read poetry. I said no, and he told me to read some, because poetry opens the soul to the path of divine inspiration. 'On another occasion he asked whether I practised the rituals of adoration of God. I said no, and he told me to do so, because the act of adoring would make me understand myself. But he never kept an eye on me to see if I was obeying him.' When Chen Ziqin left, he said to himself: 'I asked one question and was given three answers. I learned something about poetry. I learned something about the rituals of adoration. And I learned that an honest man never spies on the honesty of others.'
Something's Happening Near You:
The Journey of the Pilgrim Cross
2. the Diocese celebration of Pesta Kesyukuran Menuai will take place on June 25 at Majodi from 9.00am-3.00pm, coordinated by the South Johore Vicariate BM Team.
3. Two Pillars, One Mission: a stayin camp exclusively for single men and women, aged 18 and above. At the Church of St Philip, Segamat, from June 27 - 29. For more details, Contact: Kevin 017-7574490 or Clarence 017-7433817
QnQ! Q asks? Spiritual Maturity? How to attain it?
3. Jesus came to change our minds about God — and about ourselves — and about where goodness and evil really lie.
The Holy Spirit @work: 'He gives liberty to the Christian, direction to the worker, discernment to the teacher, power to the Word, and fruit to faithful service.' Samuel Chadwick
Something To Tickle You: 'When we strive to become better than we are, everything around us becomes better too.' -- Paulo Coelho
Bishop Bernard Paul

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Pope to ecclesial movements: Always keep Jesus at the centre
Pope to ecclesial movements: Always keep Jesus at the centre

Herald Malaysia

time17 hours ago

  • Herald Malaysia

Pope to ecclesial movements: Always keep Jesus at the centre

In an audience with moderators of lay associations, ecclesial movements, and new communities, Pope Leo highlights hierarchical and charismatic gifts as essential aspects of the Church. Jun 07, 2025 Pope Leo XIV meets with moderators of lay associations, ecclesial movements, and new communities (@Vatican Media) By Christopher WellsPope Leo XIV on Friday encouraged leaders of lay associations and charismatic movements to 'always keep the Lord Jesus at the centre' of their journeys. This, he said, 'is the essential thing, and charisms are meant to serve this purpose.' The Holy Father addressed his remarks to moderators, international leaders, and delegates of ecclesial associations recognized or established by the Holy See, who are in Rome for an annual meeting organized by the Dicastery for Laity, the Family and Life. Institutional and charismatic gifts In his address, Pope Leo distinguished between institutional groups founded 'to carry on some common apostolic, charitable, or liturgical project, or to support Christian witness in specific social settings', and groups originating 'with a charismatic inspiration… that gave rise to a new form of spirituality and of evangelization.' Both institutional and charismatic foundations, he said, must be understood in relation to grace: 'The institution exists so that grace may always be offered, and charisms are given so that this grace may be received and bear fruit.' Following the Church's teaching, and quoting St John Paul II, Pope Leo said that both 'hierarchical gifts and charismatic gifts 'are co-essential to the divine constitution of the Church founded by Jesus'.' Unity and mission Pope Leo then turned his focus to the idea of unity and mission, 'two essential aspects of the Church's life and two priorities of the Petrine ministry.' Because of this correspondence, the Pope asked 'all ecclesial associations and movements to cooperate faithfully and generously with the Pope, above all in these two areas.' In particular, he called on them to be 'a leaven of unity,' promoting throughout the Church the unity they experience in their own organizations. Then, recalling his own experience of mission, the Pope invited them to always 'keep alive' the missionary zeal that marks their own spiritual journey, and called them to place their talents 'at the service of the Church's mission.' Called to imitate Christ Concluding his remarks, Pope Leo reminded his audience that charisms 'lead to an encounter with Christ,' and 'help to build up the Church.' 'In this sense,' he continued, 'all of us are called to imitate Christ, Who emptied Himself to enrich us.' Whether united to pursue an apostolic goal, or to enjoy a charism, all are called 'to enrich others through the emptying of self,' which the Pope described as 'a source of freedom and great joy.'--Vatican News

Council of Nicaea anniversary is call to Christian unity: Experts
Council of Nicaea anniversary is call to Christian unity: Experts

Herald Malaysia

timea day ago

  • Herald Malaysia

Council of Nicaea anniversary is call to Christian unity: Experts

The Council of Nicaea 1,700 years ago recognized that Christian unity had to be based on a common faith and should be demonstrated by a common celebration of Easter, the most sacred feast of the Christian year, said speakers at a Rome conference. Jun 06, 2025 Pope Leo XIV waves to the crowd as he arrives in the popemobile for the weekly general audience at St Peter's Square at the Vatican, on June 4. (Photo: AFP) By Cindy Wooden, Catholic News Service The Council of Nicaea 1,700 years ago recognized that Christian unity had to be based on a common faith and should be demonstrated by a common celebration of Easter, the most sacred feast of the Christian year, said speakers at a Rome conference. Yet as Christians mark the anniversary of the council, held in 325, they celebrate their common profession of the basics of faith in the Creed adopted at Nicaea while also continuing to experience division, said Paul L. Gavrilyuk, president of the International Orthodox Theological Association. The association and the Institute for Ecumenical Studies of Rome's Pontifical University of St. Thomas Aquinas organized the June 4-7 conference with the support of the Vatican Dicastery for Promoting Christian Unity. Gavrilyuk, who holds the Aquinas Chair in Theology and Philosophy at the University of St. Thomas in St. Paul, Minnesota, and the other speakers noted the coincidence of the anniversary year and the election of Pope Leo XIV whose episcopal motto is "In Illo uno unum," an expression of St. Augustine meaning "In the One (Christ), we are one." "Nicaea was a landmark exercise in collective truth seeking and discernment with an enduring and universally significant dogmatic outcome enshrined in its famous creed," Gavrilyuk said. The fact that Christians today continue to use the Nicene-Constantinopolitan Creed, not just liturgically but as a statement of orthodox Christian belief, means it is a continuing source of Christian unity, speakers said. "The restoration of the unity of the church requires agreement on the essential content of the Christian faith, not only among the churches and ecclesial communities of today, but also in continuity with the church of tradition, and above all, with its apostolic origins," said Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity. The Creed is "the strongest ecumenical bond of the Christian faith," the cardinal said. "The Council of Nicaea took place at a time when Christianity had not yet been divided by so many subsequent schisms; its creed is therefore shared by all Christian churches and ecclesial communities, uniting them in a common confession to this day. Its ecumenical importance cannot be underestimated." Orthodox Metropolitan Job of Pisidia, a theologian and Orthodox co-chair of the Catholic-Orthodox theological dialogue, said the Council of Nicaea could serve as a model of Christian unity today because it determined the essential points of Christian faith while allowing differences on other matters. "The Nicene Creed does not represent a confession of faith at a particular moment in the history of the church but rather manifests the confession of faith that transcends the limits of time and space," he said. It was introduced into the liturgy at the turn of the sixth century, "which shows how much this text became a universal confession of the faith confessed by the one church, received from Christ through the apostles and handed down by the holy fathers." Cardinal Koch said the celebration of the Nicaea anniversary also is an occasion to make a renewed commitment to synodality -- shared listening, reflection and discernment -- and for members of different churches to learn from the synodal structures of each other's churches. "The creed of the Council of Nicaea is not merely the result of theological reflection, but the expression of a joint, more precisely, synodal struggle of bishops for an orthodox and doxologically appropriate formulation of the Christian faith," Cardinal Koch said. At the time of Nicaea, there were about 1,800 Christian bishops, and most experts believe about 318 of them participated in the council. The Council of Nicaea also is known for setting the formula for determining the date of Easter at a time when Christian communities were celebrating Jesus' resurrection on different dates. A common celebration of Easter held until Pope Gregory XIII reformed the calendar in 1582. Cardinal Koch reminded his audience that since the 1960s, the Catholic Church has repeatedly said it would accept an ecumenical proposal for returning to a common date for Easter "on the condition that all Christian churches reach an agreement." "The endeavor to find a common date for Easter is an important pastoral concern, particularly for families of different denominations, and in light of the increasing mobility of people today," the cardinal said. "Above all, a shared celebration of Easter would bear more credible witness to the profound conviction of the Christian faith that Easter is not only the oldest but also the central and most important feast of Christianity." At Nicaea, Metropolitan Job said, the bishops determined that the church would celebrate Easter on the first Sunday after the full moon after the spring equinox -- a formula based on "observable astronomical phenomena" and not on any specific calendar. "All Christians today, without exception, determine the date of Easter according to the Nicene rule," he said, but with Western Christians using the more accurate Gregorian calendar and Eastern Christians using the Julian calendar, the celebrations only occasionally coincide.A decision on a proposal for the Orthodox churches "to use the most accurate scientific data to determine the date of Easter, using as a reference the meridian of Jerusalem, place of death and resurrection of Christ," has been postponed multiple times, he Archbishop Rowan Williams, the former archbishop of Canterbury, looked specifically at how celebrating the Nicaean anniversary is a call to deeper faith and to greater profess the Creed is to profess belief in the Trinity, a community of life that gives life to the church, the body of Christ, the archbishop said."The unity of the church is neither a goal toward which human negotiators struggle, nor a timelessly given identity untouched by history," he said. Rather, "it is a constantly realized and constantly frustrated or denied movement between subjects, bringing one another alive in the one life of the eternal Son." "The faith articulated at Nicaea and later in Constantinople cannot, I would say, be understood just as a set of claims about the life of God in abstraction from the call of God into the life of the new creation," he

A RM1.7bil ‘holy hole'
A RM1.7bil ‘holy hole'

The Star

timea day ago

  • The Star

A RM1.7bil ‘holy hole'

THE walls surrounding Ghana's national cathedral are ageing plywood. Its spires are yellow construction cranes, which have not moved in years. It frequently reverberates with singing – the singing of a choir of frogs that moves in whenever the cathedral's half-finished foundations fill with rainwater. Ghana's former president, Nana Akufo-Addo, spent around US$58mil (RM248mil) in public money on the US$400mil (RM1.7bil) cathedral project – a huge sum in this debt-saddled West African country. The new finance minister said in March that Ghana's economy was in 'severe distress'. The cathedral was designed by celebrity architect David Adjaye. But beyond the blueprints, there is very little to show for the money. 'They have only dug a hole – a big hole,' said Praise Chinedu, a student and a Pentecostal Christian. A well-thumbed Bible tucked under his arm, he was emerging from a morning service at Pure Fire Miracles Ministries onto a street humming with churchgoers, ice cream vendors and clamouring children. His brother John, who had been buying anointing oil, sidled up. 'God is not going to be happy,' he said. Across Accra, Ghana's coastal capital, citizens joke that the hole is the biggest and most expensive in the world. Ghana's former president Akufo-Addo. — Francis Kokoroko/The New York Times A valuable stretch of land surrounded by museums, bank headquarters and some of Ghana's ritziest hotels was cleared of government buildings for the church. That land is now thick with vegetation and bird life, unvisited except by scrap metal thieves and, occasionally in the rainy season, swimmers staging stunts for social media. The unbuilt cathedral became a symbol of economic mismanagement and a political battleground after Akufo-Addo said its construction was to fulfil a personal pledge he had made to God. Now that Akufo-Addo has left office, the project appears permanently doomed. The cathedral is now a major target of the new government's anti-corruption initiative, called Operation Recover All Loot. Last month, the government announced that it would no longer fund the project and dissolved the agency responsible for managing it. Africa is home to the world's largest Christian population. Ghana, where faith is especially important to young people, has seen a recent boom in church building. But the national cathedral project never attracted the support Akufo-Addo anticipated. Instead, construction stalled at its foundations as Ghana suffered its worst economic crisis in a generation. To many Ghanaians lately, a cathedral has seemed like the last thing the country needs, especially one with an estimated cost of US$400mil. The project began with much fanfare. In 2019, at a fundraising dinner in Washington, a smiling Akufo-Addo cut into a large grey, square confection – the planned cathedral rendered in cake. With a 5,000-seat auditorium and a concave roof referencing the curve of Asante royal stools, it was intended to be much more than just a cathedral. It was to be a national monument, similar to the Washington National Cathedral or London's Westminster Abbey, a place where solemn ceremonies of state – like presidents' funerals and royal weddings – would take place. Akufo-Addo, who was born into a Presbyterian family but became an Anglican as a young man, told the group gathered in Washington that the interdenominational cathedral would be a unifier for Ghanaian Christians, who represent more than 70% of the population. It would also be an offering of thanks to God for sparing the country from the epidemics, civil wars and famines that had plagued its neighbours, he said. But then he revealed a third reason for its construction. 'I made a pledge to God that if I become the president – after two unsuccessful attempts – in the 2016 presidential elections, I will build a cathedral to the glory of God,' he said, according to official readouts of the event. The statement turned out to be a gift to Akufo-Addo's opponents, who argued that the president should not be allowed to use public money as part of a personal bargain he made with God – let alone US$58mil of it. Paul Opoku-Mensah, the executive director of the agency overseeing the project, said demonising the cathedral quickly became 'a political strategy'. In March 2024, one member of parliament, Samuel Okudzeto Ablakwa, led a march to the construction site, cutting a red ribbon at its gate to poke fun at the president for commissioning what was still a giant hole. 'We are demanding that the contracts must be immediately terminated to avoid further financial loss to the state,' he said. If using the cathedral to target the president was a political strategy, it worked. John Mahama, a former president who promised to create jobs and fix the economy, pulled off a dramatic comeback in December's election. He made Okudzeto Ablakwa his foreign minister. Corruption accusations often take centre stage in Ghanaian elections, and the large sums involved in the national cathedral project convinced many Ghanaians that officials had been skimming off the top. A public ombudsman said procurement rules had been breached and recommended a forensic audit. But in an interview by the big hole in early April, Opoku-Mensah said he had nothing to hide and had handed over all the accounts to the investigators. He explained that the cathedral was not really intended as a church, but as a major monument that had needed state money to get started but would eventually become a profit-making magnet for visitors. 'It's a fundamental misunderstanding of the vision,' he said. Akufo-Addo also seemed befuddled about the controversy. 'I find it difficult to see what is so problematic about it,' he said in an interview in April in his book-lined home office surrounded by a lush garden. He mused aloud about whether people believed it 'would be too big a tribute to my leadership'. Now that the country's leaders have changed, few Ghanaians admit to supporting the cathedral. Those who do say Akufo-Addo and others should foot the bill – but not taxpayers. 'It should be funded through donations,' said Esi Darko, an architect, as she left church one recent afternoon in an Accra neighbourhood known as Christian Village. 'It shouldn't be imposed upon everyone because not all are Christians.' There are also around five million Muslims in Ghana, a country of more than 35 million people, and, lately, a growing number of atheists. 'Don't believe in God?' reads a billboard in central Accra. 'You are not alone.' — ©2025 The New York Times Company This article originally appeared in The New York Times

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store