Shattering stereotypes and fighting for Dakota visibility in Minneapolis
Photo of Owámniyomni, named by white settlers St. Anthony Falls, courtesy of Owámniyomni Okhódayapi.
Many Minnesotans don't realize that the ancestral homelands of the Dakota people include land in what is now the City of Minneapolis. Decades of colonization and industrialization rendered Dakota people largely invisible in the Twin Cities.
I lead Owámniyomni Okhódayapi, a nonprofit working to restore five acres of land at Owámniyomni (which settlers named St. Anthony Falls) to a place where Dakota people feel at home, Native plants and our animal relatives thrive, and everyone can connect with the water. This is a place of deep cultural and spiritual significance to the Dakota. Our work is about making Dakota people visible and embracing the value of Dakota culture and other Indigenous perspectives along Ȟaȟa Wakpá (the Mississippi River).
This project is a significant opportunity to uplift Dakota voices and values in Minneapolis by shining a light on the complete history of one of Minnesota's most well-known landmarks. Millions of people visit this site every year with no awareness of the site's history prior to colonization — we're working to change that.
In addition to re-centering Indigenous history, this effort also helps address the harmful myths and stereotypes about Native Americans that are reinforced through pop culture and other narratives in our society. Talking openly about them is the number one way we can work to challenge these common misconceptions and help our non-Native neighbors understand us. We can also challenge these stereotypes by increasing the visibility of our cultures and of Native Americans as modern people – not figures relegated to the past.
One of the most painful myths is that Native Americans no longer exist, are 'extinct' or are a 'dying race.' We are still here. Native people are overcoming centuries of genocide, marginalization and discrimination, and we continue to be resilient. There are 574 federally recognized Native American Tribes and Alaska Native Nations in the United States — 11 of those are here in Minnesota, including four Dakota (Sioux) tribes and seven Anishinaabe (Chippewa, Ojibwe) tribes.
Some people think all Native American cultures are the same or all Native people look the same. We are not a monolithic population — our cultures across Indian Country and even here in Minnesota are incredibly diverse. Many people, particularly those who haven't interacted with Native people before, think of stereotypes shown in old Western movies, which showed mostly Native men and cultures from the Great Plains as told through a white colonialism lens. This does not come close to representing the true vibrancy and diversity present within Indian Country.
A lot of people think that most, if not all, Native people live on reservations. But our presence is not limited to tribal lands. Native Americans are living across all 50 states and playing a vital role in modern America. We may be your neighbor, your doctor, your teacher, your lawyer, or your city or state representative. While most Native peoples remain connected to their tribal communities, approximately 75% of Natives live in urban and suburban areas across the U.S.
As budget conversations are currently playing out at the federal and state level, we should remember a particularly toxic narrative: the myth that Native Americans do not pay taxes. Contrary to stereotypes, Native peoples are required to and pay federal taxes like other Americans. This false narrative has been found to increase feelings of 'unfairness' around Native Americans getting preferential treatment, and it undermines relationships between Native peoples and other communities of color.
At Owámniyomni Okhódayapi, we're playing an important role in uplifting the true history of Dakota people in Mní Sóta (Minnesota) and putting an end to these harmful stereotypes.
We offer tours for the public, school groups, nonprofits and other organizations. We invite you to join us to learn more about the Dakota people and our work to restore the land at Owámniyomni.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


New York Post
3 hours ago
- New York Post
Archaeologists may have finally solved the mystery of Roanoke's ‘Lost Colony'
A team of researchers believes they may have cracked one of America's most enduring legends: Where did the settlers of the Roanoke Colony go? The Roanoke Colony, also known as the Lost Colony, was the first permanent English settlement in the United States. A group of over 100 colonists settled on North Carolina's Roanoke Island in 1587, led by Sir Walter Raleigh. John White, the governor of the colony, returned to England for supplies in 1587. When he came back to Roanoke Island in August 1590, he found the settlement mysteriously abandoned – and all the colonists, including his daughter Eleanor Dare and his granddaughter Virginia Dare, gone. One of the only clues remaining at the site was the word 'CROATOAN' carved into a palisade. It either referred to Croatoan Island, which is now called Hatteras Island, or the Croatoan Indians. The mystery has haunted Americans and Brits for the past four centuries, with several investigations launched into the matter. Whether the colonists were killed by Native Americans, starved to death, or left for greener pastures has eluded historians. But new research suggests the colonists' fate may not have been tragic after all. Mark Horton, an archaeology professor at the Royal Agricultural University in England, spoke with Fox News Digital about his findings. 5 A team of researchers believes they may have cracked one of America's most enduring legends: Where did the settlers of the Roanoke Colony go? Getty Images For the past decade, the British researcher has worked with the Croatoan Archaeological Society's Scott Dawson to uncover the mystery. Horton said they've uncovered proof that the colonists assimilated into Croatoan society, thanks to a trash heap. 'We're looking at the middens — that's the rubbish heaps — of the Native Americans living on Hatteras Island, because we deduced that they would have very rapidly been assimilated into the Native American population,' Horton said. The smoking gun at the site? 5 The mystery has haunted Americans and Brits for the past four centuries, with several investigations launched into the matter. Youtube/IslandTimeTV Hammerscale, which are tiny, flaky bits of iron that come from forging iron. Horton said it's definitive proof of iron-working on Hatteras Island, which could have only been done by English colonists. 'The key significance of hammerscale … is that it's evidence of iron-working, of forging, at that moment,' he said. 'Hammerscale is what comes off a blacksmith's forge.' Start your day with all you need to know Morning Report delivers the latest news, videos, photos and more. Thanks for signing up! Enter your email address Please provide a valid email address. By clicking above you agree to the Terms of Use and Privacy Policy. Never miss a story. Check out more newsletters Horton added, 'This is metal that has to be raised to a relatively high temperature … which, of course, [requires] technology that Native Americans at this period did not have.' Hammerscale shows that the English 'must have been working' in this Native American community, according to the expert. But what if the hammerscale came longer after the Roanoke Colony was abandoned? Horton said that's unlikely. 'We found it stratified … underneath layers that we know date to the late 16th or early 17th century,' he said. 'So we know that this dates to the period when the lost colonists would have come to Hatteras Island.' 5 The Roanoke Colony, also known as the Lost Colony, was the first permanent English settlement in the United States. Getty Images 5 'We're looking at the middens — that's the rubbish heaps — of the Native Americans living on Hatteras Island, because we deduced that they would have very rapidly been assimilated into the Native American population,' Mark Horton, an archaeology professor at the Royal Agricultural University in England, said. Youtube/IslandTimeTV 'It's a combination of both its archaeological position but also the fact that it's evidence of people actually using an English technology.' At the site, archaeologists also found guns, nautical fittings, small cannonballs, an engraved slate and a stylus, in addition to wine glasses and beads, which all paint a vivid picture of life on Hatteras Island in the 17th century. When asked if the colonists could have been killed in a later war, Horton said they survived among the Croatoans and successfully assimilated. 'We have one little snippet of historical evidence from the 1700s, which describes people with blue or gray eyes who could remember people who used to be able to read from books,' he said. 'Also, they said there was this ghost ship that was sent out by a man called Raleigh.' 5 When asked if the colonists could have been killed in a later war, Horton said they survived among the Croatoans and successfully assimilated. Youtube/IslandTimeTV Horton added, 'We think that they assimilated into the Native American community and their descendants, their sons, their granddaughters, their grandsons carried on living on Hatteras Island until the early 18th century.' When asked if he's officially solved the mystery, Horton said that though the archaeological evidence is definitive, the legend will probably still endure. 'Have we solved the mystery? Well, you know, it's pretty good evidence, but there's always more work to be done,' he said. Horton added, 'And people love mysteries. They hate resolving things one way or the other. So I'm sure that the mystery will continue, you know, whatever the scientific evidence says.'


Hamilton Spectator
3 hours ago
- Hamilton Spectator
Native Centre marks Indigenous History Month with talks of restoring totem pole
As Canadians take time this month to recognize Indigenous history, the Niagara Regional Native Centre is moving ahead with plans to restore the 25-foot totem pole that has stood outside its Niagara-on-the-Lake building since 1988. 'It is in dire need of restoration right now,' said Halley Irwin, director of development and community engagement. The Thunderbird totem pole, carved by Chief Mathias Joe of the Squamish Nation in Vancouver, was commissioned by Davis Lumber in St. Catharines in 1955 as a piece of art to promote the company's ties to Western Canada. At that time, it was billed as the largest totem pole east of the Rockies, said Irwin. Approximately 25 feet high with a 14-foot wingspan, the pole was moved to the centre in 1988 after the lumber company closed. But after spending the last 70 years outdoors, the totem pole is in desperate need of restoration, Irwin said. 'It should be a solid piece of wood and we know that there are definitely some hollow spots in it right now,' she said. 'We currently know that there are a family of squirrels living in it.' Irwin said the centre is hoping to start restoration this year in late summer to early fall. 'It'll likely be a two or three-week process,' she said. A campaign to raise funds for the project, which will cost more than $150,000, is expected to launch a few weeks before restoration starts. Now in its 53rd year, the centre has grown into a key hub for more than 2,000 Indigenous people across the Niagara region. National Indigenous History Month takes place in June and honours the history, contributions and strength of First Nation, Inuit and Métis people. National Indigenous Peoples Day is June 21. With Six Nations of the Grand River Reserve and Mississaugas of the Credit Reserve located about 100 kilometres away, the Niagara centre fills a vital role, Irwin said. 'It's important to have a gathering place for urban Indigenous people,' she said. And since 65 per cent of registered Indigenous people live off-reserve, Irwin said having a local space for community and cultural connection is essential. The centre services First Nations, Inuit and Métis people in NOTL, St. Catharines, Thorold, Niagara Falls, Welland, Lincoln, West Lincoln, Pelham and Grimsby — offering 27 largely social-service-based programs, as well as public and private events, Irwin said. It's been around since 1972 and moved to its current location on Airport Road in the '80s. Its aims include supporting cultural and social interests, addressing social and economic challenges, fostering Indigenous leadership and building understanding between Indigenous people and others in the community. Totem poles are not traditional to Indigenous peoples who historically resided in Treaty 381 (Niagara Purchase), which covers NOTL, Irwin said. 'It's definitely important to recognize that it is not part of our traditions — yet something that we still honour,' she said. The centre has come full circle since its beginnings, Irwin said, and is still working to grow sustainably, be economically independent and self-sufficient. The centre is now firmly established as a vital resource for Niagara and remains focused on adapting to the changing needs of the Indigenous community, she said. It also continues to bring people together, like through its August BBQ, November Toonie Auction, January New Year social and regular drum nights and socials throughout the year. Next up for the centre: A spring celebration this Friday, June 6 from 10 a.m. to 3 p.m. It will feature hands-on activities, food and community connection — rain or shine. Updates on what's happening at the centre can be found on its website at . paigeseburn@ Error! Sorry, there was an error processing your request. There was a problem with the recaptcha. Please try again. You may unsubscribe at any time. By signing up, you agree to our terms of use and privacy policy . This site is protected by reCAPTCHA and the Google privacy policy and terms of service apply. Want more of the latest from us? Sign up for more at our newsletter page .

Yahoo
17 hours ago
- Yahoo
Austin Online Academy growth more than just the numbers
Jun. 6—In late May, the Austin Public Schools District released its latest numbers reflecting graduates from its Austin Online Academy (AOA). In just three short years the number of graduates has expanded from under 10 the first year, 2022-23, to 52 this year reflecting a growing popularity of the alternative learning style the AOA offers. Even though comparing the first and third year is akin to comparing the proverbial apples to oranges, it nevertheless speaks to what the AOA can do for students not wanting a traditional education template. "I think year one was just a lot of learning of who a successful student is," said AOA and Alternative Learning Center Principal Jessica Cabeen. "Based on that knowledge and obviously the dedicated, seasoned teachers we have in that program, it's really increased." A breakdown of the numbers shows continuing inclination to explore what the AOA has to offer students in four primary areas: non-Austin students, unique districts outside of Austin, supplemental students taking up to three courses and comprehensive students taking all courses. In 2022-23, the program had just seven non-Austin students, students from unique districts and comprehensive students and no supplemental students. In the next two years, those first three areas showed rapid growth and supplemental students, while not quite so steep, still showed growth. Even between the first and second semesters of this school year, there was solid growth: —Non-Austin: Semester 1 — 37; Semester 2 — 49 —Unique Districts: Semester 1 — 24; Semester 2 — 30 —Comprehensive Students: Semester 1 — 30; Semester 2 — 44 Cabeen said there are multiple layers to the growth, but primarily she narrows it down to two areas — word getting out and the teachers in the AOA. "That word of mouth and those relationships are really what's helping brand our program," Cabeen said. The AOA falls under the alternative umbrella model of education at the school, growing on the same tree as the ALC. Both are meeting students where they are and largely that's because of flexibility in the programming. Students generally choose the AOA because of its flexibility. "The flexibility is a big piece to it," Cabeen said. "We have a lot of fifth and sixth-year seniors that really want to get that diploma, but don't want to be in a brick and mortar setting." The reasons for this can be varying, but Cabeen said it's how the program recognizes these challenges that can make a difference. "They kind of like coming to us because our teachers are a clean slate," she said. "There's no judgment, there's no guilt. We're here to help you learn and we're really excited when they make that final walk." One of the areas that has helped the AOA grow has been the NCAA endorsement, which few online schools have. It plays into the plans of students hoping to continue playing athletics in college. An example of this has been Aidan Martinez, who will be playing soccer at the University of Wisconsin and currently playing for Minnesota United FC 2, a professional developmental team in the Twin Cities. Cabeen added that there is a possibility of reaching out even further to teams like the Austin Bruins if the interest is there. "I can see us starting to branch out into some of these other amateur athletics that students are looking for," Cabeen said. Ultimately, what the numbers reflect is a growing avenue for students looking for alternative routes or even second chances. Second chances that could be life-changing. "I think what I'm noticing is that some of these students, if they wouldn't come here they wouldn't graduate," Cabeen said, picking out one story to relate of a student outside of the district that nearly aged out of his school. "I wonder for a student like that, if he hadn't had this opportunity, would his next step look different? I think that's something I'm excited about is helping support students that maybe didn't see themselves as a graduate, graduating — in a non-traditional way, but still graduating."