
Campaigners take step in legal action over toilet guidance after gender ruling
Good Law Project (GLP) said on Friday that it had sent a pre-action letter to the Equality and Human Rights Commission (EHRC) over the guidance, which it said 'authorises and approves unlawful discrimination'.
GLP and the individuals – two of whom are trans and one of whom is intersex – have also sent the letter to the women and equalities minister, Bridget Phillipson, and said that they had asked for a response within seven days.
It follows the Supreme Court ruling in April that said the words 'woman' and 'sex' in the Equality Act 2010 refer to a biological woman and biological sex, following a challenge against the Scottish Government by campaign group For Women Scotland.
The EHRC issued interim guidance following the judgment that said trans women 'should not be permitted to use the women's facilities' in workplaces or public-facing services like shops and hospitals, with the same applying for trans men using men's toilets.
But GLP said on Friday that the guidance is 'wrong in law' and the definition of gender in the Equality Act 2010 'does not read across' to legislation governing use of toilets, to which 'the normal legal meaning of those words, which include lived gender, continues to apply'.
Jolyon Maugham KC, the founder and executive director of GLP, said: 'The stark and needlessly cruel position adopted by the Government and the EHRC humiliates trans people by forcing them to use the wrong toilets and obliges them to reveal deeply personal information about their gender to complete strangers just to take a wee.
'It is deeply unkind, far removed from the national mood of mutual respect and live and let live, and is unlawful to boot.'
GLP also said that if the EHRC guidance is correct in law, it breaches the UK's obligations under the Human Rights Act 1998.
The commission said it issued its interim guidance last month as 'many people have questions about the judgment and what it means for them'.
But it also said that trans people 'should not be put in a position where there are no facilities for them to use'.
It added that it would undertake a public consultation on how the judgment should be reflected in a more detailed code of conduct, which it aimed to finalise for ministerial approval by June.
In the pre-action letter, GLP said that the claim related to the guidance 'purporting to set out, inter alia, that employers and providers of services which are open to the public are legally required to prohibit trans people from using the toilets in their acquired gender'.
It continued that it believed that the guidance 'evidently represents what the commission regards as the indisputable legal consequences' of the judgment, and that the impact of the guidance 'should not be underestimated'.
It said: 'This proposed challenge is not to an 'interim' position, but guidance on an interpretation of the law which the commission has made clear is not up for discussion in the forthcoming consultation.
'The notion that the judgment puts beyond debate that trans women must be excluded from women's toilets in workplaces and services open to the public and trans men must be excluded from men's toilets is an extraordinary – and legally erroneous – position to have taken.
'The claimants will be challenging that guidance on the basis that it is irrational and/or wrong in law.'
A Government spokesperson said: 'We do not comment on ongoing legal proceedings.
'The UK Supreme Court has ruled on the For Women for Scotland case with a unanimous opinion.
'We will consider the updated draft code of practice from the EHRC once it has been submitted and, importantly, engage with them to ensure it provides the certainty and clarity service providers and businesses need, in line with the Supreme Court ruling.'
The EHRC has been approached for comment.
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The Herald Scotland
44 minutes ago
- The Herald Scotland
Winter fuel payment u-turn exposes flaws in SNP's universalism
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Daily Mirror
an hour ago
- Daily Mirror
Parents warned they could be missing out on huge benefit as they need to apply
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Glasgow Times
an hour ago
- Glasgow Times
We ask the Apprentice Boys of Derry what they stand for
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'So, it's very much people coming together to try and organise and to help each other.' (Image: Colin Mearns) As well as organising parades, he said branch clubs rea active in the community and fundraise for their benevolent fund. Asked what they do when not on parade, Mr Hoey joked they are "organising the next one". He added: "There's a lot of activity, but everything is really geared to the big days. "There's occasionally a church service, but it's predominantly for those two big days." The events from 1689 being celebrated, he said, are still relevant today. (Image: Colin Mearns) (Image: Colin Mearns) Mr Hoey said: 'I think it's largely identity and place, so it gives people a sense of belonging. 'There are a lot of the characteristics of those who were besieged, I think form the identity of the Protestant loyalist culture, if you like. 'And that's what people identify, the determination, the resilience, the preparedness to basically stick it out, but also to create dialogue, to try and change things as well. 'And we're very, very keen that we work outside.' The other exclusive criteria, the Protestant only rule, has led to claims of sectarianism and accusations of being anti-catholic. Mr Hoey said such claims are rooted in ignorance and said he and his organisation is willing to have dialogue to prevent any flashpoints at parades. (Image: Colin Mearns) The Larkhall parade passed with no incident but in Glasgow, there have been protests, particularly around passing a specific Roman Catholic church, and previously in Northern Ireland, there was well well-documented, high-profile, sustained and violent confrontation. Mr Hoey said: 'I think the biggest opposition comes from the people who are most ignorant of what it's all about and imagine some offence or imagine that it's against them. 'It's really not. It's for us.' On the anti-catholic accusation, he added: 'People who want to say that don't want the parades to happen and they're basically throwing or projecting sectarianism onto the parades, but they have no basis for saying that. 'This is a culture. It is on parade. It's not trying to offend anybody. It's simply walking down a very long street and being out and saying we are the association. 'We are remembering a very important part of British history and that is what the day is about. 'It's not about others or offending or anything else. It's about the identity of those people and saying this is us, we're out here having a good day with our brothers, with our friends, with our families watching.' He used the example of Northern Ireland to illustrate how communities can work together. Mr Hoey said: 'The association, 25 years ago, was the first to engage outside of itself, you know, to go to go into the Parades Commission, to work with the local community, to work with the business community because we had a really bad time with violent opposition in Londonderry and there was no violence back. 'Our approach was to engage, and I know here in Scotland the SAC (Scottish Amalgamated Committee) has been working closely with the Centre for Good Relations, again to try and open up avenues of dialogue. 'People say 'the other' but there are lots of communities in Scotland now.' They are, he said, willing to 'work in formal channels' and 'open up' as far as possible. He added, however, there are always people who just don't want you there, and it's very hard to talk to people who simply are impractically opposed and don't want to talk.' The approach in Northern Ireland, he said, took a long time but has worked but he said it is an ongoing process. He added: "We have kept working ever since because you can never stop on that process. Stopping is the worst thing you could do.' He said the willingness to engage must be a two-way process, adding: "You can do your best to reach out. But you know you hold out your hand, but if. Someone doesn't. Want to shake it's not our job to make them.'