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Along Came Love review: Diverting melodrama just about delivers on early promise of knotty personal drama

Along Came Love review: Diverting melodrama just about delivers on early promise of knotty personal drama

Irish Times5 days ago

Along Came Love
    
Director
:
Katell Quillévéré
Cert
:
None
Starring
:
Anaïs Demoustier, Vincent Lacoste, Hélios Karyo, Morgan Bailey, Josse Capet, Paul Beaurepaire, Margot Ringard Oldra
Running Time
:
2 hrs 5 mins
This diverting French melodrama, spanning decades of postwar French life, begins with a promising meld of fact and fiction.
Archival footage shows us the sexual partners of now-repelled (or killed) German soldiers having their heads forcibly shaved before public shaming in the town square.
We then meet Madeleine (Anaïs Demoustier), shot in matching black and white, evading the mob, before the film, now in idealised colour, meets her again as a waitress in liberated Normandy. Her family have ostracised her. She is raising a son who believes his father to have died in the war. He may well have done for all Madeleine knows.
It is to director Katell Quillévéré's credit that she does not fret overly on any guilt Madeleine may or may not have about fraternising with the enemy. That was then and this is now. Survival is all. As most anybody would, she focuses on living from difficult day to difficult day.
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Help comes in the form of a middle-class student named François (Vincent Lacoste). They fall in something like love and get married, but it soon becomes clear his sexual interests do not lie entirely – or even largely – with women. Fractious toing and froing takes us through France's uncertain 1950s and up into its turbulent 1960s.
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The director does not connect much with wider politics. Anyone hoping for a social history of the times will be in for disappointment. This is the sort of film in which people happen upon news reports on the Vietnam War merely as way of clarifying which decade we have reached. Along Came Love is, rather, a saga of wavering emotional dynamics. The central encounter with a black GI really doesn't work – not least because his dialogue has that flat, disconnected quality you so often get when characters speak English in a film not otherwise in that language.
Neither principal seems certain how much affection their character feels for the other in this necessarily compromised marriage. But the film does eventually find balance and power in later sections that confront the miseries into which different classes of ostracisation have forced both Madeleine and François.
Along Came Love (which has a deceptive title) does not torture the emotion or tax the brain, but, well acted and easy on the eye, it just about delivers on its early promise of knotty personal drama. It also has important things to say – implicitly for the most part – about the unjust expectations placed on women in French society.
In cinemas from Friday, May 30th

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They were quick to marry into the local community, to secure religious approval via donations to the church, to appoint talented locals as administrators, to use local architectural styles. Those who lost out when the Normans arrived in any region were the local elites, who were killed and replaced. Those who benefited were everyone else. This was very evident in Ireland where the poorest people in 1169 were slaves. Slavery was rampant in Ireland. The Normans abolished slavery. Not that they were in favour of human rights. The Normans had learned that to farm grain efficiently it was better to use serfs, who kept a share of the crop and therefore had an incentive to improve the yields, than slaves. Sparky Booker: Rather than either or both, I would say that neither civiliser nor conqueror is the best term for the Anglo-Normans. Military activity was indeed a key part of Anglo-Norman activity in Ireland in 1169 and for centuries afterwards, but their conquest of Ireland was never completed in the medieval period and Irish lords maintained control over significant areas of the island. Is it the case that the English get all the blame for the '800 years of oppression' and the Normans get none? Seán Duffy: This is a classic example of our failure as a nation to dig deep into this invented past we have created. It entrenches a kind of nonsense. It was only in the 19th century that we began calling the invaders Normans – for two reasons, I think. One is the extraordinary popularity of Sir Walter Scott's novel Ivanhoe (1819) which practically invented the myth of the Normans and made the Normans 'sexy'. The second reason is less benign and had to do with Anglo-Irish relations. In the 1840s, Daniel O'Connell became the first Irish nationalist leader to begin to repeat the refrain of 700 years of English oppression and it has remained a powerful message. In his statement on the Government plans to mark the Year of the Normans, Deputy Aengus Ó Snodaigh, no mathematician, referred to '900 years of occupation'. [ The Irish Times view on Sinn Féin vs the Normans: a cartoonish version of history Opens in new window ] And one way in which unionist historians, from the late 19th century onwards, could subvert this nationalist axiom was to implant the idea that for the first half of this 700 years the newcomers were not English but French-speaking Normans. The reality is that – whatever their direct or indirect links to the actual Normans of Normandy – most of those who settled in Ireland after 1169 came either from England or Anglo-Norman settlements in Wales. Brendan Smith: Not a Norman in sight in Ireland in 1169, so the fashion for calling the invaders 'Normans' really reflects something else. Study of the past in Ireland and elsewhere became more professionalised in the late 19th century, and that's when 'the Normans' really take off in how Irish people thought about what had had happened in 1169. It avoided a whole range of sensitive issues to call the invaders 'Normans' rather than call them what they called themselves: 'English.' If the Irish Government arranged a 'celebration of 850 years of English culture in Ireland' in 2019 it escaped my attention. Conor Costick: The oppression of Ireland by England really begins to accelerate when England becomes economically more powerful from the end of the 16th century. Back in 1169 we are looking more at a game of thrones between medieval kings and lords, rather than one nation trying to subjugate another into its economic growth. So I wouldn't blame the Normans for English imperialism. After all, the Normans conquered England as well. What do you feel about the statement made by Sinn Féin TD Aengus Ó'Snodaigh that King Charles III is in a line of English kings going back to William the Conqueror? Seán Duffy: I am not remotely persuaded by Deputy Ó Snodaigh's argument that we should ignore the Year of the Normans 'with the North still under the descendants of William the Conqueror's crown'. As of now, for good or ill there exists in these islands an entity whose official name is the 'United Kingdom of Great Britain and Northern Ireland'. No organ of this State denies that the 'Normans' came to Ireland as conquerors. But as with Ireland's extraordinarily mature and successful commemorations during the Decade of Centenaries, we can use the 2027 millennium to see where Ireland fits into the Norman world. Conor Kostick: In essence, I don't think this is correct. It gives the impression that Strongbow's invasion was the foundation for later imperial conquest, settlement and occupation of Ireland. But it was a different era and the victorious Normans weren't in Ireland to send wealth to the kingdom of England. They had come to stay.

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