
French rabbi tells of two attacks in one week as hate crimes rise
PARIS, June 6 (Reuters) - A French rabbi was attacked on Friday for the second time in a week, he told Reuters, reflecting a broad rise in hate crimes across France that has included high-profile anti-Semitic assaults.
Elie Lemmel said he was sitting at a cafe in the Paris suburb of Neuilly-sur-Seine on Friday when he was hit in the head by a chair.
"I found myself on the ground, I immediately felt blood flowing," he said.
He was stunned and unsure what exactly had happened, he said, initially thinking something must have fallen from a window or roof, before it occurred to him he had been attacked.
"Unfortunately, given my beard and my kippah, I suspected that was probably why, and it's such a shame," he said.
Friday's incident follows another in the town of Deauville in Normandy last week, when Lemmel said he was punched in the stomach by an unknown assailant.
Lemmel said he was used to "not-so-friendly looks, some unpleasant words, people passing by, spitting on the ground," but had never been physically assaulted before the two attacks.
The prosecutor's office in Nanterre said it had opened an investigation into the Neuilly attack for aggravated violence and that a person was being held for questioning. It said it could not provide further details.
"This act sickens us," former Prime Minister Gabriel Attal wrote on X regarding Friday's incident involving Lemmel. "Antisemitism, like all forms of hatred, is a deadly poison for our society."
Last week, five Jewish institutions were sprayed with green paint in Paris.
"I condemn in the strongest possible terms the anti-Semitic attack that targeted a rabbi in Neuilly today. Attacking a person because of their faith is a shame. The increase in anti-religious acts requires the mobilization of everyone," Interior Minister Bruno Retailleau said in a post on X.
France has seen a rise in hate crimes. Last year, police recorded an 11% rise in racist, xenophobic or antireligious crimes, according to official data published in March. The figures did not include a breakdown by attacks on different religions.
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Telegraph
10 hours ago
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When students chant 'Globalise the Intifada' on campus, it's an expression of an overtly binary view of the world, an expression that can be linked to their privilege. 'Certainty is attractive,' says Glynn. 'Most of these issues are complex, but we don't like that so let's make it good or evil.' 'What strikes me is the lack of knowledge among students,' says Abulafia. 'With the Gaza/Israel example there is a complete ignorance about the historical context. They don't really seem to be interested.' The anti-Vietnam marches of the 1960s were an attempt to stop a war which had direct consequences for American students, with a chance that you, your friends or family members could be drafted to fight and die on the other side of the world. The current protests have grown in a hothouse of identity politics – in which protesters' views on Gaza are part of a broader world view that tends to encompass critical race theory, extreme trans rights and anti-capitalist activism. Through this lens, Israel is perceived to be a white colonising state and therefore bears the sins of all colonialists, with its associations of racism, apartheid and exploitation. As Abulafia highlights, in many cases, the students appear to be rejecting the world that got them to such colleges in the first place. If they are told the system is bad, they must be bad too. Assumptions about colonialism in higher education that sprang from Edward Said's 1978 book Orientalism and the influence of French intellectuals such as Michel Foucault have contributed to the notion of a hierarchy of oppression, from which students can judge who and what deserves the most sympathy. Katharine Birbalsingh, a leading headteacher who advocates for freedom of speech, suggests that the problem starts at school – specifically private school classrooms – where the connection between privilege and guilt is first made. 'It seems obvious there is a relationship between what you might call 'woke' culture and privilege,' says Birbalsingh. 'By that I include mainly white, middle-class people. Woke ideas like 'decolonisation' and criticism of Western values are everywhere in the most exclusive private school classrooms and that feeds into universities. 'One example is outside speakers who come into private schools and imply that there is something wrong with being privileged and they point towards absolving themselves by embracing Black Lives Matter or the trans movement.' Birbalsingh recently claimed that transgender children are more likely to be 'white and privileged' and that many were searching for 'victimhood narratives', which are 'admired' in modern society. Deferring to your less privileged peers A key part of the dynamic between privilege and protest is how some students react to their less socially advantaged peers. Psychologists suggest students who are perceived to be 'marginalised' are more likely to be listened to, especially when it comes to theories around race and history. 'We have found that students from less privileged backgrounds are deferred to by more privileged ones, because the privileged students believe that the opinions and beliefs of others must be more authentic,' says Dr Helena Bunn, a member of the British Psychological Society and a director of a doctorate programme that explores social justice, oppression and privilege with students at the University of East London. 'The privileged students feel compelled to become advocates for a cause they have little personal connection to. If there is guilt about privilege, that can lead to less critical thinking. 'There can also be a sense of 'I feel I have to do something' so they follow the opinions of others who are seen to be less privileged. It can be as simple as just thinking 'something is wrong here' like a war for example, but the emotional priority is to belong to the cause.' Perhaps the most infamous example of student entitlement was recorded during the Columbia tent encampment, with the appearance of Johannah King-Slutzky as its spokesperson. King-Slutzky, a PhD English student and the daughter of psychologists, warned that students illegally occupying university property could 'die of dehydration and starvation' if they were not given supplies. The protests have raised the ire of the Trump administration, which sees the demonstrations as evidence that universities such as Columbia and Harvard are gripped by a 'woke' elite complicit in the radicalisation of their students. The US president threatened to redirect $3 billion in Harvard research grants last week, following a decision to suspend foreign students from enrolling. 'Harvard is treating our country with great disrespect,' he said. 'Globalise the Intifada' may be cosplay rebellion for some privileged students and a way of expiating guilt for others, but sceptics argue the increasing prevalence of the chant has real-world consequences. The former New York Times columnist Bari Weiss pointed to recent attacks on Jews in New York and Colorado, saying: 'It was dismissed as a metaphor and not what it always was: a demand for open season on Jewish people worldwide.' 'The elite institutions have been ideologically captured,' says Hedley. 'When I worked in the US, I noticed the universities you would assume to be the best weren't because their departments and academics were taken over by a gender and race ideology. Once you turn a university into an ideological arena, it encourages the students to express their outrage and their virtue in ways the average person outside is not going to be very impressed with.'