Lawmakers consider alert system to help find missing Indigenous people
NEW MEXICO (KRQE) – State lawmakers are considering a bill to help deal with the missing and murdered Indigenous people crisis. The bill would create a Turquoise Alert system to notify the public when an endangered tribal or Pueblo member goes missing. It's similar to the state's Silver Alert for missing seniors or Brittany Alert for developmentally disabled people.
First Native American district court judge named to San Juan and McKinley Counties
During a hearing Thursday morning, lawmakers and tribal leaders backed the bill, as well as families of lost loved ones. The bill cleared the Senate Indian, Rural and Cultural Affairs Committee without recommendation because lawmakers had concerns about the language in the bill. New Mexico State Police said they are working to amend it.
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Phoenix Indian Center holds annual Rainbow Gathering for Two Spirit LGBTQIA+ community
The Phoenix Indian center hosted its annual Southwest American Indian 2SLGBTQIA+ Rainbow Gathering on June 12, 2025, at South Mountain Community College. Photo by Shondiin Silversmith | Arizona Mirror In a time of uncertainty and continuous attacks on the rights of LGBTQ+ people in Arizona and beyond, the Phoenix Indian Center wanted to offer the community a safe space for individuals to share resources and stories that highlighted Indigenous experiences. 'Visibility is more important now than ever before,' said Levi Long, a communications specialist with the Phoenix Indian Center, due to the ongoing attacks on the rights of this community. For many Indigenous people, the acronym primarily used is 2SLGBTQIA+, which includes Two Spirit people. The term Two Spirit acknowledges the traditional roles and identities of Indigenous people who lived outside the binary of male and female within many Indigenous communities, and is an identity that predates the colonization of North America. Two Spirit Diné trans woman Trudie Jackson has been a prominent advocate for the 2SLGBTQIA+ community for decades and is an Indigenous scholar with research and work that focuses on the Two Spirit community. When she placed the 2S before LGBTQIA+, she said she had people constantly trying to correct her. 'Two Spirit existed before colonization and the Stonewall Riot,' Jackson said. 'My ancestors were here before the colonizers.' SUBSCRIBE: GET THE MORNING HEADLINES DELIVERED TO YOUR INBOX President Donald Trump's administration has pushed anti-2SLGBTQIA+ policies since he took office, including a rollback on health care services, implementing policies recognizing only two genders and banning trans people from the military and playing sports. In Arizona, several officials have pushed the same rhetoric by introducing and advancing a slate of anti-2SLGBTQIA+ bills, including a sweeping anti-trans 'biological sex' bill that Gov. Katie Hobbs vetoed in April. At the Phoenix Indian Center, Long said that they are very intentional with centering Indigiqueer voices, especially in a time of uncertainty with the political landscape and the consistent challenges to their rights. He said he hopes that more organizations from the Indigenous community will step up for their 2SLGBTQIA+ relatives to let them know that there are safe spaces for them — and they're not going anywhere. The center hosted its annual Southwest American Indian 2SLGBTQIA+ Rainbow Gathering on June 12 at South Mountain Community College, providing a safe space for Indigenous people to share resources and stories. The theme for this year's Rainbow Gathering was 'Weaving Tradition: Past, Present and Future for Native People.' The Phoenix Indian Center is the oldest nonprofit organization serving the Indigenous community in the United States, offering a range of services including workforce development, peer support and youth development. Phoenix Indian Center CEO Jolyana Begay-Kroupa said the Rainbow Gathering is always rooted in Indigenous teachings of respect and a space that honors 2SLGBTQIA+ relatives as sacred healers, leaders and community caretakers. 'This gathering celebrates this diversity that weaves our Indigenous community together and makes us collectively stronger,' she said, adding that it's essential to look at the cultural teachings to guide the framework for a future that ensures all Indigenous people can thrive and have access to equitable lives. 'We gather here right now to find strength, to find solidarity and weave a stronger fabric so that we can hold on together,' Begay-Kroupa said. The gathering featured multiple speakers from the 2SLGBTQIA+ Indigenous community, who focused on topics related to Two Spirit health care, the history of Two Spirit people within Indigenous communities, body image, personal experiences and resources available. One experience shared during the event was by Charlie Amáyá Scott. She said she was 13 when she told her mother she is queer. She wrote it down on a note and slipped it into her mother's lunch bag. 'I was a scared little queer, and I was like: 'I'm queer. Love me, please,'' Scott said. 'Later that day, after I told her in a note, she told me that she loves me.' Scott, now 30, said she is proud to be her mother's oldest daughter. She was the keynote speaker for the Rainbow Gathering, and she shared with the crowd some of her life experiences as a queer, trans Diné woman and Indigenous scholar, emphasizing the importance of stories and storytelling. 'Through stories, we learn who we are, where we come from, and what we could be,' Scott added. 'We exist because of stories.' A story Scott shared reinvents the Diné creation story, going beyond the strict gender binary of the original creation narrative. 'First Woman noticed that all creatures had a choice about who they could be and who they could love,' Scott said. 'First Woman wanted this for her people, the Diné, too.' The story shares how the First Woman's gift to the Diné people was a choice, and that is how Scott would have written the creation story. Scott wrote that story over a year ago, and she said it was to share a creation story that included honoring queer, trans and intersex relatives, 'unlike the popularized versions that dictate a colonizing sex binary and heterosexuality.' Scott said she shared the story because she dreams of a better future, world and life. 'There's something very freeing when we rewrite our stories,' she said, because it provides people the ability to dream and imagine a world of possibility, liberation and freedom. 'A world that we write for ourselves and our cherished loved ones,' she added. 'Stories are not just stories, they are memories, they are lessons, they are guidance from generations before.' Scott said she has rewritten four traditional creation stories, including one about Spider Woman, who was responsible for teaching the Diné people how to weave. 'Our traditions are meant to evolve and change in time,' she said. 'To keep them static is to kill them off.' Scott said that Indigenous people are losing part of themselves if traditions do not evolve or change because they are 'meant to live and reflect who we are and where we're going.' 'What remains is the teaching, not the specificity,' she added. The Rainbow Gathering has been held in the Phoenix area since 2011. Jackson established the event and it is now hosted annually by the Phoenix Indian Center. During the gathering, Jackson shared her work on the state of Two Spirit health in North America, which later became a chapter in the book 'A History of Transgender Medicine in the United States.' The book features 40 contributors and Jackson is the only Indigenous author. Jackson talked about the impact of colonization on Two Spirit health, which includes stigma, self-confidence, self-worth, health, well-being, homophobia, transphobia and historical trauma. She said that is why, within Indigenous communities, health care workers and facilities must be inclusive of their intake assessments. Before she changed her name, Jackson said that she still remembers what it felt like when the hospital would call her by her birth name. She said she often contemplated what to do in the waiting room, wondering if she should get up. However, even after she changed her name, the stigma persisted. Jackson said that her doctor would anger her because they would go through her entire medical history pointing out that she was born male and is now passing as female. 'Our community is often viewed as less than,' she said. 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'The intent was to identify an individual who went down the same journey as the basket by creating that weave within the community,' she added. The 2025 Basket Award was presented to Tara Begay, a Diné board-certified Family Nurse Practitioner and co-owner of TL Family Nurse Practice, LLC in Phoenix. She is actively involved in Arizona's Rapid Start Initiative, which ensures access to HIV treatment upon diagnosis, according to the Phoenix Indian Center. 'Health care is a fundamental human right,' Begay said. Some of the services her practice provides include sick visits, physical exams, HIV prevention and management, gender affirming care and chronic care. The Dream Catcher award is presented to an Indigenous person who identifies as Two Spirit and has demonstrated a lifetime commitment and services to the Indigenous 2SLGBTQIA+ community in the southwest. 'We see you, we see your work, we see what you're doing out in the community,' Jackson said, adding that the Dream Catcher Award is similar to having a vision out in the community, they see something is needed and they go out and 'plant that seed. The 2025 Dream Catcher award was presented to Rita DeMornay, who is Akimel O'odham from the Gila River Indian Community, where she began her 2SLGBTQIA+ advocacy journey. DeMornay currently serves as Miss Phoenix Pride 2025, she is the first Indigenous winner of the title since 2007. 'My journey has just begun, it is not over,' DeMornay said. 'I will continue to open these doors for our Native Two Spirit LGBTQIA+ community.' SUPPORT: YOU MAKE OUR WORK POSSIBLE
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Land grab conspiracies spread alongside Canadian wildfires
"This isn't just wildfire policy -- it's a global land control strategy operating through 'sustainability' language," a June 1, 2025 Facebook post claims. The text claims the "Rio Law" is a global framework established to encourage sustainability that can be used to reclassify land in Canada for resource extraction and forbid residents from returning home after they are evacuated due to wildfires. The text spread across Facebook, Instagram and X partly echoing debunked theories about Agenda 21 and moves to push fire-displaced residents into "smart cities" where they will be subjected to strict technology surveillance or face restriction of movement. Simultaneously, users on Facebook and TikTok made additional claims about land grabs precipitated by wildfire evacuations invoking either controversy over Ontario province's Bill 5 or images of a possible pipeline route, which would supposedly cross Manitoba to reach Hudson's Bay. Conditions are primed for another massive wildfire season in Canada, as the over 3.6 million hectares (13.8 thousand square miles) of area burned so far in 2025 has already surpassed the year-to-date average for the past decade (archived here). More than 30,000 people have evacuated their homes in western Alberta, Saskatchewan and Manitoba provinces, including remote Indigenous communities fleeing south. But as of June 12, some 7,000 evacuees in Saskatchewan province began returning home. Media report people will also soon be allowed to go back to communities Manitoba, but many areas remain under evacuation orders there and in neighboring Ontario. The fires hit as trade tensions with the United States have triggered the new federal government to open discussions about access to Canadian natural gas and coveted minerals. But the potential projects, including pipelines, raise concerns of environmental impact and Indigenous consent. 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Wildland firefighters use burning techniques to impede the path of smaller and less intense fires and keep them away from populated areas (archived here), but Flannigan said once the blazes reach the tops of the trees -- also known as a crown fire (archived here) -- response becomes limited. "There's only two options then: one is evacuate, get out of the way until the weather changes or the fuels change, or do a burnout operation, which is where you get in front, where the wildfire is spreading, start a new fire that's fighting against it," he said. Hossein Bonakdari, an associate professor of civil engineering at the University of Ottawa (archived here), analyzed indicators such as leaf coverage and winter snow area to predict the probability of wildfire in certain parts of Canada. Even with these prediction tools, Bonakdari noted, a plethora of minute variables dictating a wildfire's spread exist, making it impossible to foresee whether it could reach a certain location. "I need a dataset of today to do the prediction for tomorrow," he said on June 6. While the claim that wildfires could be used to clear certain areas for resource extraction may be unsubstantiated, concerns about infringement on Indigenous treaty rights in relation to Ontario's Bill 5 exist (archived here). The legislation gives the province authority to declare "special economic zones" (archived here), overriding local laws for resource projects in a move that Indigenous leaders say will conflict with the government's treaty obligations. Ontario Premier Doug Ford plans, for example, on extracting minerals from the Ring of Fire deposit in the north of the province. Other Canadian premiers also recently floated the idea of a pipeline through Manitoba to end in Hudson's Bay, similar to what has been referenced in some land grab claims online. Using reverse image search, AFP traced the map in those posts to a 2023 blog proposing a path for pipelines (archived here). However, no formalized proposals for such a project could be found. The posts also misrepresent the 1992 Rio Declaration (archived here). The document produced at the United Nations' Earth Summit does not mention removing people from land. Rather, it lays out principles of protecting environmental and developmental systems, to which it says states should agree. AFP previously debunked claims about resident displacement to extract resources following hurricane evacuations. Read more of AFP's reporting on wildfire misinformation here.
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Mirror wins 3 awards for covering Arizona's Indigenous communities
Photo via Getty Images Shondiin Silversmith and the Arizona Mirror took home three awards in the Indigenous Journalists Association's annual journalism contest. Silversmith, who began working for the Mirror covering Arizona's Indigenous communities in 2021, was honored on June 12 for her work covering the continuing fallout from the state's sober living home fraud crisis, the challenges that Indigenous voters face when heading to the polls and the role that tribal culture plays for 2SLGTBQ+ people. She was awarded first place for Best Editorial in the IJA contest's professional category for her reporting on the Election Day challenges that Navajo voters had to overcome in order to cast their ballots in 2024. Through the course of her reporting on the day's activities, Silversmith spent nearly 10 hours in her car and logged more than 250 miles as she visited just 10 polling locations. 'On average, the polling stations within the Navajo Nation are about 20 to 30 miles apart, depending on the part of the reservation you live in. But there are places where people may have to drive up to an hour — one way — just to vote,' she wrote. Silversmith also earned a second place for Best Longform/Magazine Story for her continued coverage of the challenges Native people and communities are facing because of the massive Medicaid fraud that victimized tribal members and that state leaders turned a blind eye to for years. For the story, she followed volunteers who scoured the streets of Phoenix to find people who had been displaced after the sober living homes they were living in were abruptly shut down when officials cracked down on the Medicaid fraud. 'We're going through genocide,' one of the activists told her about how bad the crisis has gotten. And she was honored with another second place award for Best Two-Spirit Coverage — an Indigenous term that broadly encompasses LGBTQ+ people — for her reporting on Pride celebrations in tribal communities across Arizona, from the large Navajo Nation to the tiny Hualapai Tribe. 'It's really good to be able to see our own people coming together, not only to celebrate pride but to celebrate their own people that live and work in their community,' one Tohono O'odham celebrant told her. The Indigenous Journalists Association, which was formed in 1983 and originally known as the Native American Press Association, serves and empowers Native journalists through programs and actions designed to enrich journalism and promote Native cultures. Its annual journalism contest recognizes excellence in coverage of Indigenous communities and issues that directly affect Native peoples. SUPPORT: YOU MAKE OUR WORK POSSIBLE
