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Joyful Eid dawns in al-Sulaymaniyah: City embraces tradition and togetherness

Joyful Eid dawns in al-Sulaymaniyah: City embraces tradition and togetherness

Shafaq News30-03-2025

Shafaq News/ As the first light of Eid al-Fitr dawned, Kurdistan Region's al-Sulaymaniyah awoke to a scene of joy and serenity. The city embraced the occasion with a renewed spirit, carrying the essence of traditions passed down through generations.
Echoes of Takbeer Fill the Air
With the break of morning, mosques and open squares are filled with worshippers dressed in their finest, their hands raised in prayer. At Haji Ahmed Mosque in the heart of the city, the courtyards overflowed with people of all ages, their voices united in the rhythmic chants of Allahu Akbar (God is the Greatest), marking the arrival of Eid.
Hassan Abdul Qader, a man in his sixties, reflected on the moment, 'This day holds a special place in our hearts. When we chant the Takbeers (saying Allahu Akbar) together, we feel an overwhelming sense of unity and love. Eid prayer is more than just an act of worship, it is a chance for reconciliation, for strengthening the bonds between us. After the prayer, we shake hands, exchange warm wishes, and even past disagreements simply fade away.'
For 25-year-old Dana Karim, who attended the prayer with his father and brothers, the joy of Eid lies in its heartfelt traditions. 'I've loved this atmosphere since childhood. But the best moment is stepping out of the mosque and seeing people embrace, laughing and greeting one another. It's as if the entire city is glowing with happiness,' he shared with Shafaq News.
Eidiya… The Magic of Childhood
No moment is more eagerly awaited by children than the giving of Eidiya, the cherished Eid gift.
For Um Aram, a grandmother in her seventies, Eid is measured in the joy of her grandchildren, 'There's nothing more beautiful than seeing their little faces beaming with happiness as they come to me, dressed in their finest clothes, waiting for their Eidiya. It's not just about money; it's a tradition of love and joy that we've carried on for generations.'
Eight-year-old Sirwan could barely contain his excitement, 'Eid is the best day of the year! I got my Eidiya from my grandfather and uncle. I can't wait to buy new toys!'
A Feast of Tradition
Eid morning wouldn't be complete without a feast of cherished traditional dishes. After the prayer and the joyful exchange of Eidiya, families come together for a breakfast steeped in heritage and comfort.
Saman Jalal, a well-known chef who runs a popular restaurant in al-Sulaymaniyah, shared his insight, 'On Eid, families return to the flavors of their ancestors. One of the must-have dishes is Qaisi, apricots slow-cooked with sugar. It's rich, energizing, and perfect after a month of fasting. Rice with beans is another staple that people never tire of.'
For Shireen Mahmoud, a mother of five, preparing the Eid meal is a labor of love, 'The day before Eid, I start cooking so that everything is ready by morning. We begin the day with sweets and tea, then gather around the turkey, which adds a special touch to our feast. My children love Qaisi, while my husband insists on having rice and beans—it just wouldn't feel like Eid without it.'
A Day of Gatherings and Warm Embraces
After breakfast, the spirit of Eid continues with visits to family and friends, a cherished tradition that strengthens bonds and rekindles connections.
Farhad Karim, a father in his forties, spoke of the importance of these visits, 'Eid is a time to reconnect. Life keeps us busy, but on this day, we set everything aside to be with family. I start my morning at my parents' house, then visit my uncles and aunts, and later, we welcome guests into our home.'

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She revealed her ambition to "submit a request to the Prime Minister, the Council of Ministers, and members of the House of Representatives to generalize the decision across all of Iraq, to preserve and protect the dignity of Iraqi women." This aspiration to expand a provincial decision nationwide further amplified concerns about the potential for future, more widespread impositions. Curiously, she also preemptively denied any electoral motivations, asserting she would not be participating in upcoming elections – a denial that, for many, only underscored the political nature of her initiative. It is crucial to emphasize that, unlike some other countries in the region, Iraq does not currently have a general, legally enforced hijab mandate. While wearing a headscarf or abaya is deeply ingrained in Iraqi culture and widely accepted, it remains, legally speaking, an individual choice. The Iraqi government does not impose it as a prerequisite for educational enrollment, employment, or participation in public life. This fundamental context makes the Council's decision, even with its subsequent clarifications, appear perplexing and, to some, an unnecessary intervention in personal freedoms. Legal Quagmire and the Chasm of Interpretation The legal validity and implications of the Baghdad Provincial Council's decision have exposed a significant schism among legal experts, reflecting broader ambiguities within Iraq's legal framework regarding religious and personal freedoms. Ali Al-Tamimi, a prominent legal expert, has voiced support for the decision from an administrative standpoint. He argues that the decision is "correct and without fault" because Islam is enshrined as the official religion of Iraq. 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Athraa Hazem, a university student in Baghdad, who herself wears the abaya daily, attests that its wear is widely accepted on campus and that she has never faced harassment due to it. Yet, she observes that the sudden "timing of this decision and the surge of interest from officials coincide with elections, therefore it might carry a clear political agenda." This sentiment is echoed by Alia Al-Hathal, a prominent lawyer and activist, who states unequivocally that "there is no objection to the abaya decision," as it's already a common sight in markets, universities, and government offices. However, she asserts that "some are exploiting this decision due to the proximity of elections." Al-Hathal's critique extends beyond mere timing to question the fundamental priorities of the Baghdad Provincial Council, particularly the role of Al-Aboudah, the head of the Environment Committee. 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