MHT CET 5-year LLB Results 2025 (Soon): Scorecards, rank list at cetcell.mahacet.org
MHT CET 5-year LLB Results 2025: The Maharashtra State Common Entrance Test (CET) Cell is expected to declare the MAH LLB 5-year CET 2025 result today, June 4. According to the official schedule released earlier by the CET Cell, the result for the 5-year integrated LLB programme is tentatively set to be published on this date.
Once released, candidates will be able to access their scores and rank list, including percentile scores, on the official website — cetcell.mahacet.org. The CET Cell has also notified that candidates will receive SMS and email alerts with relevant information and instructions.
The MAH LLB 5-year CET 2025 exam was conducted on April 28, across two shifts. The final answer key was published on May 23, after the conclusion of the objection window. As per the final answer key, five questions had answer key changes, and one question was awarded full marks to all candidates.
Notably, this year, the exam pattern was revised, reducing the total number of questions from 150 to 120. Under the marking scheme, each correct response carries one mark, and there is no negative marking for incorrect answers.
During the objection submission period, candidates who appeared for the exam across Maharashtra and outside the state were given access to an objection tracker. A total of 359 unique objections were received. These were distributed across different sections as follows:
In the English section, 86 objections were submitted under 10 unique IDs, of which 2 were approved and resolved.
–The General Knowledge section received 33 objections across 6 unique IDs, none of which were accepted.
—Legal Aptitude saw 55 objections with 12 IDs; no objections were approved.
—The Logical and Analytical Reasoning section had the highest number of concerns — 183 objections from 18 IDs, of which 4 were approved.
—Mathematical Aptitude saw 2 objections under 1 ID, but none were accepted.
According to the CET Cell, the following modifications were made after reviewing the objections:
28 April, Morning Session
–Logical and Analytical Reasoning, Q.10 (Ref No: 210966): Answer key changed
–Logical and Analytical Reasoning, Q.25 (Ref No: 210981): Answer key changed
–Logical and Analytical Reasoning, Q.26 (Ref No: 210982): Full marks awarded
28 April, Evening Session
–English, Q.17 (Ref No: 211125): Answer key changed
–Logical and Analytical Reasoning, Q.3 (Ref No: 211079): Answer key changed
–English, Q.7 (Ref No: 211115): Answer key changed
In total, 47 unique objection IDs were reviewed, and 6 of these were upheld and resolved, resulting in the corresponding changes in the final answer key.
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
New Indian Express
2 hours ago
- New Indian Express
Trump's travel ban shuts door for Afghan family to bring niece to US for better life
Thousands of refugees came from Afghanistan Afghanistan was also one of the largest sources of resettled refugees, with about 14,000 arrivals in a 12-month period through September 2024. Trump suspended refugee resettlement on his first day in office. It is a path Sharafoddin took with his wife and son out of Afghanistan walking on those mountain roads in the dark then through Pakistan, Iran and into Turkey. He worked in a factory for years in Turkey, listening to YouTube videos on headphones to learn English before he was resettled in Irmo, South Carolina, a suburb of Columbia. His son is now 11, and he and his wife had a daughter in the US who is now 3. There is a job at a jewelry maker that allows him to afford a two-story, three-bedroom house. Food was laid out on two tables Saturday for a celebration of the Muslim Eid al-Adha holiday. Sharafoddin's wife, Nuriya, said she is learning English and driving — two things she couldn't do in Afghanistan under Taliban rule. 'I'm very happy to be here now, because my son is very good at school and my daughter also. I think after 18 years they are going to work, and my daughter is going to be able to go to college,' she said. Family wants to help a niece It is a life she wanted for her niece too. The couple show videos from their cellphones of her drawing and painting. When the Taliban returned to power in 2021, their niece could no longer study. So they started to plan to get her to the U.S. at least to further her education. Nuriya Sharafoddin doesn't know if her niece has heard the news from America yet. She hasn't had the heart to call and tell her. 'I'm not ready to call her. This is not good news. This is very sad news because she is worried and wants to come,' Nuriya Sharafoddin said. While the couple spoke, Jim Ray came by. He has helped a number of refugee families settle in Columbia and helped the Sharafoddins navigate questions in their second language. Ray said Afghans in Columbia know the return of the Taliban changed how the U.S. deals with their native country. But while the ban allows spouses, children or parents to travel to America, other family members aren't included. Many Afghans know their extended families are starving or suffering, and suddenly a path to help is closed, Ray said. 'We'll have to wait and see how the travel ban and the specifics of it actually play out,' Ray said. 'This kind of thing that they're experiencing where family cannot be reunited is actually where it hurts the most.' Taliban criticizes travel ban The Taliban have criticized Trump for the ban, with their top leader Hibatullah Akhundzada saying the US was now the oppressor of the world. 'Citizens from 12 countries are barred from entering their land — and Afghans are not allowed either,' he said on a recording shared on social media. 'Why? Because they claim the Afghan government has no control over its people and that people are leaving the country. So, oppressor! Is this what you call friendship with humanity?'
New Indian Express
2 hours ago
- New Indian Express
A govt school that stands out: Nizamabad school thrives amid private competition
NIZAMABAD : Tucked into the heart of Dubba, a bustling working-class neighbourhood, a government school is quietly rewriting the story of public education. Surrounded by over a dozen private institutions, the Government High School and Primary School in Dubba doesn't just survive; it thrives. With more than 450 students in the high school and strong enrolment in the primary wing, its campus comes alive each morning with youthful chatter, recitations and the buzz of assembly, proof that public-funded institutions still matter. Dubba is home to hundreds of migrant families, many from neighbouring Maharashtra. Marathi may be the mother tongue, but their aspirations are rooted in education. In this densely packed locality where every rupee counts, this school has emerged as a trusted option for families chasing better futures. The school runs three sections per class — two in English, one in Telugu. Each morning begins with a community-centred assembly. Students take turns at the mic: reading the day's news in English, explaining a historical date or decoding a quote. 'For many parents waiting at the gate, it's the first time they hear their child speak confidently in English,' says headmaster Thirkovel Srinivas. 'That pride spreads. And word-of-mouth brings more students to us.' Recognition and a fresh coat of paint Academically, the school maintains a 95% pass rate in Class 10 board exams, with several students scoring above 530 marks. But it's the school's focus beyond textbooks that sets it apart. The NCC programme is a major draw, offering students discipline, exposure and a sense of purpose. Other events, like Science Day, with project exhibitions and demonstrations, help connect the school to the wider community. 'When parents see their children taking part, they're more likely to trust the system,' says Srinivas. Teachers, too, have been recognised: several are selected as resource persons for Science Day. This year, the theme is AI.
Scroll.in
2 hours ago
- Scroll.in
Lucknow to Stirling: Ghosts of 1857 in a Scottish Museum
Rudyard Kipling's Kim – that iconic novel of the Raj – first appeared as a serial in McClure's Magazine in December 1900, a month before the death of Queen Victoria. At this point, the British Empire was arguably at its strongest. The event that extended Victoria's reign to India was the Sepoy Mutiny of 1857, now referred to as the Indian Uprising or the Great Rebellion. After this, British rule in India passed from the East India Company to the British Crown. Most references to the events of 1857-58 in Kim come from an old Indian villager, 'who had served the [British] government in the days of the Mutiny as a native officer…' He goes on to describe his loyal service for the Company army: 'Nine wounds I bear; a medal and four clasps and the medal of an Order, for my captains, who are now generals, remembered me when the Kaisar-i-Hind had accomplished fifty years of her reign…' Kaisar-i-Hind was the title Queen Victoria assumed as she was proclaimed the Empress of India in 1877. The queen marked the golden jubilee of her reign in 1887, at an event in which several Indian princes and soldiers participated. Exactly a century after Kim, a young British author, born to a Jamaican mother and an English father, debuted with her bestselling novel White Teeth (2000), which turns 25 this year. By the time the English-speaking world woke up to Zadie Smith, the British Raj was, to quote Charles Dickens, as 'dead as a doornail'. Even the English men's cricket team, for long a symbol of the Raj, had a captain who was born in Madras (now Chennai) and had an Indian father. Yet, the 'Mutiny' continued to haunt the multicultural Britons of White Teeth, in which a Bangladeshi immigrant named Samad Iqbal, who had fought for the British Indian Army in World War II, claims to be a great grandson of Mangal Pande, a soldier in the Company army often credited with instigating the rebellion of 1857. The empire was instrumental in Britain's rise as a modern nation state and, in the history of the British Empire, there are few events that left a mark as lasting as the Mutiny of 1857, as reflected in English fiction from Kipling to Zadie Smith. The 'Mutiny', in the shared histories of Britain and India, is today an enduring symbol of the horrors of colonialism for a contemporary Britain grappling with immigration from former colonies such as India. Sitting in a castle in Scotland, a small piece of mutiny-era Lucknow bears the weight of this shared history. A Scottish regiment Trophies of the British triumph over the Indian 'mutineers' occupy pride of place at the Regimental Museum of the Argyll and Sutherland Highlanders, deep inside one of the several grey stone buildings of the Stirling Castle in Scotland. The Highlanders were a Scottish regiment that became famous as 'The Thin Red Line' in 1854 during the Crimean War. Journalist WH Russell, who gave them this epithet, was also present in India as a correspondent of the Times during the latter stages of the Mutiny. The Highlanders were instrumental in the British campaigns during the Indian Uprising, playing a major role in the Siege of Lucknow, when the British Residency there and its British and Indian inhabitants were besieged for several months by the sepoys. The siege began in June 1857, British reinforcements arrived in September, but fighting continued till the Residency was finally evacuated in November 1857. The siege later inspired Alfred Tennyson's 1879 poem The Defence of Lucknow, which also features the Highlanders. The Regimental Museum of the Highlanders houses several exhibits from the siege as symbols of their military triumph. These include gallantry medals such as the Victoria Cross awarded for the 'Relief of Lucknow', memoirs by soldiers who survived, military uniforms, paintings of British attacks and weaponry such as bayonets and swords. One of the exhibits is a letter by the Scottish author Robert Louis Stevenson (who wrote Treasure Island and created Dr Jekyll and Mr Hyde) to Sergeant Forbes Mitchell expressing his sympathy and pride after reading the Sergeant's memoir on the Mutiny. The exhibits represent the power of British arms but are not beyond the troubling questions of the violence and exploitation experienced by the subjects of the Raj. How should an army acknowledge the effects and the implications of its actions? Can it commemorate its past in terms other than valour, sacrifice and an implied antipathy against the 'enemy'? Does it have an obligation to justify its actions, particularly when it fights for an empire – which, by its very nature, is an exploitative institution? In an age when war is consumed on prime-time television, how does an army, and more importantly, a society, make peace with war? In their 2018 book, East India Company at Home, 1757-1857, historians Margot Finn and Kate Smith argue that British material culture and even its built environment were profoundly influenced by objects and designs that originated in the colonies. This took place within a larger network of the exchange of people and objects in the wake of imperialism. The Stirling Castle reflects this due to its association with the English royal family, and can be considered a version of the English country house, which refers to mansions owned by aristocratic families in the English countryside. At the same time, the exhibits in the castle are material symbols of centuries of British political, military, cultural and commercial involvement through its empire in India. In Stirling, perhaps the most poignant of these symbols of the Uprising is a small piece of masonry from the Lucknow Residency kept beside a musket ball. While other objects such as uniforms, paintings and memoirs are attributed to individuals (the museum even has a flag seized from the 'rebels'), there is a haunting sense of emptiness, of the ruins of war, in that pale red fragment of a building (considerably faded with time) and the small black sphere, almost like a pebble, which represents many others like it that had killed hundreds of British and Indians alike. It is a fragment of Lucknow, a centre of Awadhi culture, which lives on behind a glass enclosure in a castle that was itself the site of centuries of bloody warfare between the Scots and the English. Sunset of the empire What conventional British history has termed the 'Sepoy Mutiny' has for long been known to Indians as the 'Indian Uprising' and even as an early struggle for independence. Another layer to this is that exhibits in Stirling are part of the collections of the British Army, situated in Scotland, which continues to debate if it wants independence from Britain. Museums across Britain are becoming increasingly conscious of the necessity of acknowledging uncomfortable aspects of British history such as slavery and imperialism. The Hunterian Museum, which is a part of the University of Glasgow, and the Kelvingrove Art Gallery and Museum, also in Glasgow, highlight the contribution of slavery and colonialism in the establishment of these institutions. No longer an empire on which the sun never sets, contemporary Britain (and the United Kingdom) finds itself having to acknowledge the violence that built the Raj at a time when 16% of the UK's population was born abroad. Even during the Mutiny, the Calcutta Review (a leading Anglo-Indian periodical) realised that the Siege of Lucknow would go down in history as a significant event, as much for the bloodshed as for its implications for the future of both Britain and India: 'when much that seems brightest to us has been blotted by time out of the book of history, the page which contains the defence of Lucknow will remain as clear as ever.' The author wishes to thank the Research Society for Victorian Periodicals for a travel grant, which allowed him to visit the UK. He also thanks Rod Mackenzie, the curator of the Argylls Museum, for permission to use the image of the exhibit.
