I Ate My Way Through Montana's Cattle Country—and Found the Perfect Steak
As I stood atop a rocky precipice in central Montana, the most striking thing before me was nothing. More precisely, it was space: the all-encompassing nothingness for which the West is famous. It was off this cliff that thundering herds of bison once jumped, driven to their death by the Native peoples who hunted them for their meat, hides, and bones. 'At least 13 tribes used the jump, including Shoshone-Bannock, Nez Perce, Assiniboine, and Crow,' Clark Carlson-Thompson, the manager at First Peoples Buffalo Jump State Park, told me. 'The bone bed is 18 to 22 feet deep. A lot of bison went over that cliff.'
The park was my first stop on a journey across Montana's vast grasslands to trace the story of the West through its cattle ranches and the meat they produced. As I looked up from the site of so many bison deaths, I surveyed the plain of brilliant green that seemed to stretch for miles to the horizon. The view is so expansive, the local joke goes, you could watch your dog run away for three days.
I hiked back to my car. The sun was low in the sky, and I was getting hungry. Fortunately, I didn't need to send any shaggy beasts over a cliff to procure my dinner. A short drive away, in the tiny settlement of Ulm, was the Beef N Bone Steakhouse, a casual restaurant with a fireplace that specializes in Montana beef and bison. Bison meat is often touted for its health benefits because it has far less fat than beef, but the lack of fat rendered the steak a little too lean for my taste.
The history of Montana, where I live, is in many ways the history of cattle ranching. Native peoples hunted the great herds on these grassy plains for generations, and the animals were essential to survival. But by the end of the 1870s the bison had been nearly wiped out by settlers and the U.S. Army and were replaced by cattle, which could be more easily herded and driven to market. The beef industry was central to life in Montana during the 19th and early 20th centuries, feeding people who were mining gold and copper and cutting timber.
After dinner I drove almost an hour east to Fort Benton, where I stayed at the elegant Grand Union Hotel, a slice of Montana's 19th-century history. Founded in 1846, Fort Benton lured cowboys and miners who arrived on horseback or by steamboat on the Missouri River.
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Among the first ranchers was Conrad Kohrs, a fortune seeker from Holstein, in what is now Germany. He arrived in 1862, during the Treasure State's gold rush, and became a butcher, selling beef to hungry miners. As their numbers continued to grow, Kohrs purchased a ranch in the Deer Lodge Valley, a vast meadowland near Butte; 20 years later, he had increased his holdings to more than 1 million acres and 50,000 head of cattle.
I spent a couple of days in Butte, one of the places Kohrs did business, wandering among the remnants of the once-great mining town. At its height some 100,000 people called it home; the population now hovers around 36,000. A giant open pit sits in the center of town, a lasting scar from the ravages of mining.
I checked in to Hotel Finlen, a French-inspired building from 1924. Its glory is somewhat faded and the refurbished rooms are small, but the hotel is comfortable and the lobby, with its high ceilings and chandeliers, is grand and well preserved.
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Butte has many prosperous-looking historic buildings, which may explain why 1923, the prequel to the hit TV series Yellowstone, was filmed there. For dinner, I went to Casagranda's Steakhouse, which occupies a 1900s brick warehouse on what feels like the edge of town. The rib eye—sourced, like all of the restaurant's beef, from ranches in the Rocky Mountains—was rubbed with a savory spice blend. The center was medium rare, a garnet shade, and so tender I could cut it with a fork. It might have been one of the best steaks I have ever eaten.
The following day I drove about a half-hour north to the Grant-Kohrs Ranch National Historic Site. The National Park Foundation bought the land from Conrad Kohrs's grandson in the early 1970s and it now operates as a working, 19th-century-style cattle ranch with cows, chickens, and horses. 'This area is a sea of grass,' a volunteer told me. 'Beef is about all you can grow.' Staffers and volunteers role-play as cowboys and camp cooks. As I sipped a strong, robust coffee that was brewed over a smoky campfire, I was reminded that a scene from 1923 was shot there, with mountains as a backdrop.
While cattle barons may seem like a throwback, their spirits still rule in Big Sky Country. Sprawling ranches are dotted with hundreds of Hereford, shorthorn, and longhorn cattle and the cowboys who herd them. Cowboy culture persists, though it has been modernized with things like microchipped cows and GPS trackers; it won't be long, they say, before drones will do the herding.
Ranch ownership has changed, as well. Montana's wide-open spaces have exerted a powerful pull on wealthy out-of-staters; Tom Brokaw, David Letterman, and Rupert Murdoch are among those who own trophy spreads.
Though they face their share of challenges, smaller family ranches survive and are looking for ways to thrive. On my last day, I drove to Helena, Montana's capital, where I met Cole Mannix, cofounder and president of the Old Salt Co-Op, a meat supplier that sources beef from five local farms, including his family's ranch in the Blackfoot Valley.
During the pandemic, Mannix told me, with meatpacking staff falling ill and restaurants closing, the supply chain for cattle processing broke down. Rising land prices and competition from cheaper foreign beef had already been challenges. Mannix and other ranching families decided it was time to eliminate the middleman and sell their beef on their own. Today, much of what they raise is sold in Montana.
Mannix also owns and runs two restaurants, including the Old Salt Outpost, a small burger shop inside the Gold Bar saloon in downtown Helena. The burgers are made with grass-fed beef raised by the local ranches; the potatoes, from a farm 60 miles away, are fried in beef fat.
Across the street is Mannix's second restaurant, the Union, a modern wood-fired grill and butcher shop with meat sourced from the ranches in the Old Salt Co-Op. It serves different steak cuts nightly. I ordered the well-marbled rib eye, medium rare, smothered in marrow butter with a side of smashed purple potatoes. It was, in a word, delicious. And knowing it was part of a centuries-long tradition on the prairies of Montana made it taste even better.
A version of this story first appeared in the May 2025 issue of Travel + Leisure under the headline 'A Taste of the Old West.'
Read the original article on Travel & Leisure
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Settlers and indigenous tribe's clashed, the former fought for what they thought was divinely theirs, and the latter held their ground to protect their homeland and lifeways. In just a few decades, the Native tribes that stewarded western land would be forced to the confines of reservations created by the U.S. government and subject to sanctimoniously cruel campaigns to rid the country of their peoples and memory. The Indian Removal Act of 1830 saw the U.S. military forcefully marching Native people great distances away from their homelands, resulting in the deaths of thousands by starvation, disease, and exposure. (Read more on how North America's Native nations are reasserting their sovereignty.) As settlers displaced Native communities, Sacagawea's fortunes changed. In November 1804, while she was six months pregnant with her first child, Lewis and Clark arrived at the Hidasta settlement to wait out the winter. President Thomas Jefferson had commissioned the two men to lead an expedition into America's vast new territory acquired in the Louisiana Purchase. The expedition aimed to survey the land, forge relationships with various tribes, and collect information about new species of plants and animals. Lewis and Clark recruited Charbonneau to their expedition, dubbed The Corps of Discovery, for his ability to speak French and some Hidatsa. The journey would span from the northern plains of modern-day North Dakota, through the Rocky Mountains and to the Pacific Ocean. The fur trader's young wife quickly piqued their interest. Sacagawea was fluent in both Hidasta and Shoshone, an indispensable asset to a team of explorers venturing into Native American territories where language barriers could impede relations and even lead to deadly violence. Sacagawea, a member of the Lewis and Clark Expedition, is retrieving supplies after one of the boats keeled over. Sacagawea was vital to the expedition as she translated and guided the group from the Mississippi River to the Pacific Coast. Painting by Rob Wood, Wood Ronsaville Harlin, Inc. USA, Bridgeman Images Sacagawea's influence in the Lewis and Clark expedition On April 7, 1805, two months after giving birth to her son Jean Baptiste Charbonneau, Sacagawea, her new baby, and her husband began the journey west with Lewis and Clark. She was the youngest member and only woman in the group, carrying her baby on a cradleboard on her back, in her culture's tradition. While Lewis and Clark's journals mention Sacagawea less than two dozen times, many entries contain clues that may tell us what her life was like on the journey. In an entry on August 14, 1805, Clark wrote that Charbonneau struck her during dinner, for which he was reprimanded. At times, she and her baby slept in Lewis and Clark's tent. A month into the journey, the explorers were canoeing down a tributary of the Missouri River when the boats capsized, spilling people and supplies into the roaring waters. Sacagawea remained calm while gathering essential papers, books, instruments, medicines, and provisions that would have otherwise been lost to the river. The act inspired Lewis and Clark to name the river after her. Sacagawea's language skills proved essential when it came time for the expedition to negotiate the purchase of horses from a group of Shoshone near the Lemhi Pass in modern-day Idaho. While discussing the purchase with the group's leader, she discovered it was, in fact, her brother, Cameahwait. Clark wrote in his journal that the reunion was clearly emotional, and the typically stoic young Shoshone woman expressed joy upon meeting her long-lost brother. Sacagawea used knowledge culled from her Native culture to the benefit of the group, harvesting edible plants for food and medicinal purposes and making clothing and footwear. She also read the landmarks in the vast landscape, advising the party on the best route to return east. Her contributions elevated her status in the group. By the time the voyage reached the Pacific Coast in November 1805, she was allowed agency that was otherwise not afforded to a woman. The captains allowed her to join a scouting party to see the remains of a whale beached on the shore and Clark's journals note that she even had a vote when it came time to decide where to set up camp to wait out the winter. While the captains ultimately chose not to settle in the area she suggested—where wapato, or root vegetables, were plentiful—casting her vote as a lone woman among men would later inspire the women's suffrage movement to adopt her as a symbol. 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After interviewing tribes in North Dakota and Wyoming, he came to believe that she left Charbonneau to marry into the Comanche tribe, and lived a long life well into her 80s, passing away in 1884. Sacagawea's legacy in the United States Today, Sacagawea's image is immortalized on the U.S. Golden Dollar coin, with her face peering over her shoulder as her baby is nestled safely against her back. First issued in the year 2000, the coin sought to honor her contributions to American history and was created in collaboration with Native American communities. The image seeks to remind us of the tenacity of the young Native woman as an explorer in her own right, and her strength as a mother. From the waters from which she saved crucial records and supplies to Sacagawea Peak in Oregon, her impact on the country is remembered. An effigy in Salmon, Idaho—the homeland of her people—also stands in her honor. "I think America has told itself this tale, made this myth of this young Indian woman who came along and helped the explorers as a false justification for the stealing of native lands," Earling said. "She isn't mentioned very much [in Lewis and Clark's journals], but her presence is so powerful.' As Clark noted in a letter after the expedition, Sacagawea deserved "a greater reward for her attention and services ... than we had in our power to give her."