In ‘Show Don't Tell,' Curtis Sittenfeld even treats cringey characters with humanity
Bestselling 'Prep' and 'Romantic Comedy' author Curtis Sittenfeld dwells in the comically awkward. In her utterly diverting collection of 12 short stories, 'Show Don't Tell,' she contemplates youthful insecurity and first love; the quandary of privilege; the satisfactions of friendship; the disappointments of marriage; and the perils of writerly ambition. Her protagonists are mostly women coming into their own or facing down middle age with both a keen sense of the sardonic and a deep reservoir of self-compassion. They can laugh at life's absurdities and challenges — not to mention their own quirks and failures — even as they obsess over them. Sittenfeld's worldview is more utopian than dystopian; Jane Austen-like, she treats her characters with humanity, even when their actions are cringe-inducing.
Take Jill, the protagonist of 'White Women LOL.' She's been branded a Karen on social media for confronting five Black restaurant patrons over their presence in an area designated for her friend Amy's birthday party. Pointing out that there's a private event going on, Jill suggests they take their drinks and move elsewhere. 'Do you feel unsafe? Are you going to call the cops?' one of them retorts. Realizing too late that her interference is reading as racist, she attempts to smooth things over. 'This isn't political,' she protests, which only heightens the tension. The exchange is captured on a guest's iPhone and goes viral, after which Jill finds herself watching and rewatching the video, reflecting that 'she was trying harder than usual, harder than she would have done with a group of white people, to seem friendly and diplomatic.' Meantime, friends stop responding to her texts, and she is suspended from her corporate job pending an HR investigation. To repent, she goes to extreme measures to locate her Black neighbor's missing Shih Tzu.
This is tricky territory, and Sittenfeld handles it with nuance and aplomb. Jill is at first in disbelief that anyone — especially those close to her — might misinterpret her so egregiously. But thinking back on past events, she wonders if there haven't been times when she's acted out of unacknowledged prejudice and entitlement — a theme that recurs in several of the other stories in this stunning collection, the author's second.
The title story, 'Show Don't Tell,' which originally ran in the New Yorker in 2017, is set amid the crucible of a graduate school writing program. Sittenfeld, who earned her master of fine arts in 2001 from the Iowa Writers' Workshop, aptly captures the sense of promise that permeates, as well as the anxieties that strain friendships and egos, in such settings. She's also keenly aware that in terms of who will ultimately succeed in getting published, 'luck falls unevenly.'
While waiting to find out who will receive a coveted fellowship, Ruthie hangs out with classmate Bhadveer, a misogynist in the making. He knows he's already gotten one of the spots, but Ruthie is still on tenterhooks. They take turns guessing who else will get the nod. Ruthie speculates that their colleague Aisha is the most likely candidate, but Bhadveer disagrees: 'Great literature has never been produced by a beautiful woman,' he pontificates. When Ruthie denounces the statement as ridiculous, he doubles down: 'There tends to be an inverse relationship between how hot a woman is and how good a writer.' 'That's literally the dumbest idea I've ever heard,' says Ruthie. But Bhadveer presses forward: 'It's because you need to be hungry to be a great writer, and beautiful women aren't hungry.'
Many years later, after Bhadveer and Ruthie have become well-known authors, they run into each other on book tour. Bhadveer is perceived as being more 'literary,' on track to win a Pulitzer. Ruthie has had more bestsellers, but 'my novels are considered 'women's fiction.'' This inequity may needle her, but Ruthie is acutely aware that while she is talented, she's also been fortunate. Bhadveer has no such humility. His success hasn't made him any less generous, and now he can't help himself from letting Ruthie know he hasn't read one of her seven novels. He also derides their former classmates with gusto: 'It's funny that no one other than us is successful, isn't it?'
Sittenfeld, who edited the 2020 volume of 'The Best American Short Stories,' here saves her best for last. 'Lost But Not Forgotten' revisits Lee Fiora, a character who first appeared in 'Prep.' It's been decades since Lee graduated from Ault, and she finds herself back at the fancy Massachusetts boarding school for her 30th reunion. She's now single and a founder of a prominent nonprofit that supports the incarcerated. Having gone to Ault on scholarship, Lee recalls that 'I always felt I was implicitly apologizing for not being sufficiently rich and preppy and privileged.' The irony is she now recognizes that although she often felt like an outsider at Ault, her attendance at the school made her an automatic insider: 'In all the years since I graduated, I've been reckoning with just how rich, preppy, and privileged I am.'
At the reunion, she bonds with Jeff, a student she barely noticed back then. She finds herself opening up to him — and to her longtime friend, Dede — in ways she never would have when she was younger. 'The single biggest difference between my teenage self and my middle-aged self,' she reflects, 'is that I'd once been roiling with thoughts and opinions and yearnings that I suspected were strange or shameful or simply inexpressible, and therefore didn't express them. As I got older, it wasn't the thoughts and opinions that went away; only over time, their suppression.'
A radiant contentment pervades these stories. They are retrospective but don't rue the passage of time. This is a writer who's comfortable in her skin. Sittenfeld is a sharp observer of social mores and an astute judge of character, but she's never cruel — she's the opposite of a misanthrope. As Ruthie confides to a visiting writer: 'Some people are annoying. But even the annoying ones — they're usually annoying in interesting ways.'
Haber is a writer, editor and publishing strategist. She was director of Oprah's Book Club and books editor for O, the Oprah Magazine.
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Digital Trends
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- Digital Trends
Like Materialists? Watch these 5 rom-coms now
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Black America Web
3 hours ago
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Choir to Cypher: 18 Rappers Who Have Ties to Church
Kya Kelly/Radio One Cincinnati Before they were spitting and rocking sold-out stages, some of hip-hop's most influential artists were at church sitting in pews or singing in choirs. The Black church has long been a foundational space, not just spiritually, but creatively. It's where storytelling is born in rhythm, call-and-response becomes second nature, and community means everything. For a lot of rappers, the church wasn't just the first stage: it was the first studio, the first audience, and the first school of performance, discipline, and identity. RELATED: 11 Living Legends Who Deserve Their Flowers While a few have strayed far from traditional religious paths and others have blended their faith directly into their music, the influence of the church remains clear in some of their work. Here are 18 rappers who have ties to church, and carry a piece of it with them into music: Choir to Cypher: 18 Rappers Who Have Ties to Church was originally published on Source:Getty Snoop Dogg was raised in the Baptist church and began singing and playing piano there at Golgotha Trinity Baptist Church as a child. His mother, a choir member, introduced him to gospel music and old-school R&B, which heavily influenced his musical journey. Snoop has spoken about how his church upbringing instilled in him a sense of community and family. He also credits the church with teaching him lessons that have lasted throughout his life. While he later explored other faiths, including Islam, he acknowledges the positive impact his church background had on him. Source:Getty Missy Elliott's journey began in a Virginia church choir where she sang and played instruments from a young age. Missy often credits church music with shaping her ear for melody and harmony. In 2017 when speaking on her then-newly public illness, she said: 'Not everybody believes in God but I'm a walking testimony.' Source:Getty Before he became a hip-hop legend, Christopher Wallace was raised as a Jehovah's Witness in Brooklyn. He attended St. Peter Claver Church and graduated from the parish's elementary school in 1982. His mother, Voletta Wallace, was devout in her faith and kept a tight grip on his religious upbringing. Ms. Wallace didn't listen to her son's music until after his death. Source:Getty Kanye West has never shied away from his religious roots. Raised by his mother Donda West, who kept him close to the church in Chicago, Kanye started rapping and performing at church events. Gospel music and the Black church experience heavily influenced his early albums and later became the core of his Sunday Service series. Source:Getty Tech N9ne's spiritual background is layered. Born and raised a Christian, he spent his early years attending church with his mother. At age 12, when his mother married a Muslim man, his spiritual path shifted. He began studying Islam and continued until he was 17. In his own words: 'Yes, I was born and raised a Christian. My mom married a Muslim when I was 12. I studied Islam from 12–17. I ran away from home at 17 because I didn't understand how my stepfather was trying to mold me. He was trying to make a man of me, and I thought he was picking on me. I was wrong.' Source:Getty MC Hammer's foundation in the church goes back to childhood. He was raised in a religious household and began preaching as a teenager. Long before the world knew him for parachute pants and pop-rap hits, Hammer was deeply involved in church activities, including music ministry. Many also don't know Hammer was also apart of a Christian rap group, Holy Ghost Boys. After his peak, he returned to his faith, becoming an ordained minister and starting a ministry show. Source:Getty 3 Stacks was raised in a Southern Baptist church alongside his parents. In his own words: 'I had a strict Christian upbringing, my parents and I were members of a Southern Baptist church. But with age I got closer to God all while moving away from the church.' Though he eventually distanced himself from organized religion, he never lost his sense of spirituality. André has said that his faith evolved independently, allowing him to connect with God without 'having to listen to those purveyors of nonsense.' Source:Getty Busta Rhymes was introduced to the teachings of Islam at the age of 12. While he didn't follow traditional Islam, he found a strong connection with the teachings of the Nation of Gods and Earths, also known as the Five Percent Nation (a movement that teaches that the Black man is divine and that a chosen 5% possess true knowledge of self). Busta has often incorporated that ideology into his music, using his lyrics to reflect on power, purpose, and elevation. While his lifestyle has never fit into rigid religious categories, he's remained vocal about the influence of the Five Percent teachings on how he views himself, his success, and his role in the culture. Source:Getty Phife Dawg (Malik Taylor) was raised in the Seventh-day Adventist tradition. He and Q-Tip met in their church in Queens, New York, and Phife's family strictly adhered to Adventist beliefs. So much so that he was initially forbidden from engaging with hip-hop. Source:Getty T.I. was raised in a Christian household and identified as a Southern Baptist. He's a known member of New Birth Missionary Baptist Church in Atlanta and has remained quietly but consistently devout over the years. Though he doesn't speak often about his faith in interviews, he's made it clear that church has always been part of his foundation. Source:Getty DMX was a 'born-again' Christian who openly credited his faith as central to his life, often sharing that he read the Bible daily. Even during difficult times, like his stints in jail, DMX believed there was a higher purpose at work. He once said, 'I came here to meet somebody… Don't know who it was, but I'll know when I see him.' His music frequently intertwined realities with spiritual confession, and his relationship with God remained a deeply personal part of his journey until the end. Source:Getty Lecrae is one of the most prominent examples of a rapper whose church upbringing is front and center in his career. He was raised by his single mother in a tough Houston neighborhood before moving around to Denver and San Diego. His early life was marked by hardship, including sexual abuse at age six and struggles with drugs and crime as a teenager. Lecrae carried his grandmother's Bible as a symbol of good luck. After an encounter with a police officer who urged him to live by biblical principles, he turned his life around, eventually earning a theater scholarship and graduating from the University of North Texas. At 19, a Bible study invitation from a college friend helped deepen his faith, which has since become the foundation of his music and mission. Source:Getty Nas was raised in a Christian Southern Baptist household in Queensbridge, New York. His upbringing introduced him to Christian values early on, though as he got older, his spiritual views broadened. While he doesn't claim a specific religious denomination today, Nas has often spoken about believing in a higher power and the presence of divine order in the world. Source:Getty J. Cole grew up in a Christian household, and he's never dipped away from acknowledging the impact it's had on him. In an interview with Complex , he shared, 'I grew up with a Christian foundation, so that's always going to be a part of me. It's always going to be instilled in me, whether I want it to be or not.' Traces of that foundation run throughout his storytelling. Source:Getty Joseph 'Rev Run' Simmons was raised Christian, but his spiritual path deepened after the height of Run-DMC's fame. Following the group's split in 2004, he became an ordained minister and fully embraced his role as a man of faith. Reflecting on that turning point, he shared, 'I was a little unhappy with what was going on, so I started going to church… I started to see that learning the principles of God was helping to shape my life better.' Rev Run found a renewed purpose in ministry. Source:Getty Bushwick Bill was raised with a Christian foundation but found a deeper connection to his faith later in life. Known for his graphic lyrics as a member of the Geto Boys, he experienced a spiritual transformation in his later years, becoming a born-again Christian. As his beliefs shifted, so did his music, moving toward gospel and messages of faith, redemption, and uplift. Source:Getty Cheryl 'Salt' James, one-third of the group Salt-N-Pepa, has long been open about her faith and Christian walk. Her journey led her to be baptized into the Seventh-day Adventist Church during a mission trip to Ethiopia. Since then, she's used her platforms to share Bible verses, messages of encouragement, and glimpses into her spiritual life. Phrases like 'Church Flow' and 'Happy Sunday' have become part of her regular expression online, reflecting a lifestyle grounded in faith. Source:Getty Mase shocked the hip-hop world in 1999 when he walked away from music at the height of his fame, announcing that he had received a calling from God. He said he could no longer reconcile his lyrics with his faith, stating he felt he was 'leading people down a path to hell.' Trading in rap for the pulpit, Mase devoted himself to ministry and later became the pastor of Gathering Oasis Church, a non-denominational Christian church in Atlanta. 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Yahoo
4 hours ago
- Yahoo
However you celebrate Juneteenth, do it now. It might not be a holiday forever
There's a big question swirling around Juneteenth: How do we celebrate it? It's something organizers and activists are asking themselves as battles over history education and workplace diversity initiatives dominate debates and cross racial lines. Consider me cautiously optimistic and skeptically nervous. We've got a chance to get this right, but the George Floyd protests of 2020 and the Kendrick Lamar 2025 Super Bowl halftime concert have showed us just how far the gap is between racial progressives and social conservatives. Let's take a second to reflect on where we are and where we could go with the nation's newest federal holiday. Across the nation, Juneteenth gatherings have ranged from loud parties to quiet prayer services. These days, it's easy to find food trucks, panel discussions, live music, storytelling, history presentations, barbecue contests, spades tournaments, line dances (I know my family can't gather anywhere without doing the hustle), softball games and good-ol' fashioned speechifying. There's so much variety because Juneteenth isn't like the Fourth of July or Christmas with traditions that have become part of our national DNA. For the last 200 years or so, it's been a Black thing, and we wouldn't expect anyone else to understand. On its face, this question is wild. Does anyone ask the same thing about Hanukkah or St. Patrick's Day or Cinco de Mayo? Aside from that, Juneteenth has been for all Americans since 2021, at least. Despite the emancipation that Juneteenth celebrates, Black people have been living in two cultures throughout American history. We've got our own national anthem ('Lift Every Voice and Sing'), holiday season (Kwanzaa), Thanksgiving foods (sweet potato pie, please), music (Kendrick Lamar didn't come up with that halftime show from scratch), public figures (believe in Charlamagne tha God), authors (Angie Thomas), sports legends (Josh Gibson, Satchel Paige and Cool Papa Bell, and that's just baseball) and cultural traditions (like sitting in a chair for half a day to get your hair braided before vacation.) It's a natural response to being shut out of so many mainstream places and spaces. Of course, but people from other racial backgrounds are guests, in this case. Good guests take pains to avoid offending their hosts. (For example, I don't offer coffee to my LDS friends or bacon to my Jewish friends.) Absolutely. This is a 'Saturday Night Live' sketch waiting to happen. There shouldn't be any blackface or watermelon jokes. And, please, don't wear a MAGA hat to the cookout. But mostly, I'm afraid of how Black culture might be reduced to stereotypes or warped beyond recognition. Remember when I mentioned St. Patrick's Day and Cinco de Mayo? I don't think anyone had green beer or leprechauns in mind when they decided to honor the patron saint of Ireland in the early 1600s. And why do so many people think Cinco de Mayo is just an excuse for half off margaritas and tacos? Do we really want Juneteenth to devolve into 'St. Blacktrick's Day' or 'Negro de Mayo?' Lord knows, there are enough Black stereotypes to keep Michael Che and Colin Jost busy every weekend for the next 10 years, at least. Let's not do that, please. Remember that the Black American experience is unique and try to honor it. For me, I can't think about the Black experience without thinking about separation. People were forced onto slave ships and separated from all that they knew. Children were separated from parents on auction blocks. Families were separated during the Great Migration. And we're still reeling from the separation of the prison epidemic. It's a good time to find a community of people and celebrate the racial progress we've made over the last few decades. (For example, when Kamala Harris ran for president, it was more about her being a woman than about her being Black. That would have been an unimaginable reality for any rational person during the civil rights era.) And given all the separation Black Americans have faced through history, it would be fitting to celebrate in a community gathering — the bigger, the better. Sure, you can. Especially if you have the day off. Some people don't like crowds. Maybe. You'll have to check with your employer. Private businesses aren't required to give employees the day off, paid or otherwise. And if you do get the day off, schedule it appropriately with your supervisor. Just a guess here, but it's probably a bad idea to just skip work without telling anyone. Good question. I remember being a kid and watching 'The Ten Commandments' every Easter and 'A Christmas Story' to celebrate the birth of Baby Jesus. I'm not sure there's a Black Hollywood equivalent, but Tyler Perry or Spike Lee might have some ideas. Maybe play your favorite Sidney Poitier movie on a loop and call it high cotton? (Black people have our own way of saying 'good,' too.) The balance for me is celebrating Black resilience without spending too much time reliving Black trauma. Juneteenth came about when enslaved people in Texas finally learned about their freedom about two years after the Emancipation Proclamation. We've had to overcome a lot just to exist, and some of us are thriving. Yeah. Celebrate it now because we need the momentum. The way things are going in Washington, D.C, we can't be certain Juneteenth will remain a federal holiday forever. Reach Moore at gmoore@ or 602-444-2236. Follow him on X, formerly Twitter, @SayingMoore. Like this column? Get more opinions in your email inbox by signing up for our free opinions newsletter, which publishes Monday through Friday. This article originally appeared on Arizona Republic: How to celebrate Juneteenth? Here are the dos and don'ts | Opinion