What kids need — and adults need to know — to combat the youth mental health crisis
Starting this fall students in New York will join those in other states like California in not being able to access cellphones during the day. These bans are the culmination of years of education and activism by parents, teachers and researchers concerned about the effect of technology not only on academic performance but also on children's mental health.
There is no doubt that having fewer screens and fewer hours of screen time will help students stay on task. But early indications show the bans haven't really moved the needle on the larger issue. It's possible what's required is the reduction of the presence of laptops and tablets, too, and perhaps younger students who have not spent so many years with screens in the classroom will do better thanks to the bans in the long run.
For now the bans' minimal gains may merely point to other factors contributing to what many agree is a youth mental health crisis. Ending it will be more complicated than instituting 'bell to bell' phone bans.
Some mental health factors have developed over long periods of time. Family disintegration may be the most significant one. Today, 40% of births in the U.S. occur outside of marriage; in 1990, the rate was 28%. What's more, only 21% of parents see marriage and 20% see parenthood as important for their children.
'Kids growing up in what used to be called 'broken homes' are at greater risk of depression, especially during adolescence,' explains Kay Hymowitz of the Manhattan Institute.
'Older generations,' she adds, 'have shredded the most legible scripts for becoming an adult — namely, those of marriage and parenthood … [which] offer people guidance on how to form the stable, intimate connections that are so essential to human flourishing.'
Similarly, the decline in religious affiliation among American families could be adding to the problem. Not only do young people lose a sense of purpose when religion is out of the picture, but they also have fewer opportunities for connection to others in the community.
According to the Pew Research Center, only 5% of Americans had no religion in 1972. By 2020, the number of those without a religion had risen to almost 30%. If current trends continue, half of Americans will not have a religion by 2070.
As scholar Michelle Shain notes, religion is 'a powerful predictor of mental health for millennial teens.' An extensive longitudinal study revealed that two-thirds of the teens who attended religious services weekly reported that they rarely or never felt depressed. By contrast, only half of the teens who never attended religious services said the same. 'Teens who said they felt very close to God,' Shain says, 'also reported feeling depressed less often than teens who felt distant from God or who didn't believe in God at all.'
At the same time, a bleak worldview appears to be contributing to their anxiety and depression. Of course, parents can discuss major events with their children (most experts say starting around 8 years of age, or kids of any age who broach a subject). In a calm, factual, and patient manner, parents can reassure their children that while the events are scary, they are safe. Yet many parents and teachers believe that they must properly prepare kids for adulthood by telling tell them that the world is a dangerous place rife with apocalyptic scenarios, that people have bad intentions, and that they are under threat.
This view is common not only in classrooms but in young adult literature, such as the best-selling dystopian 'Hunger Games' series, about teens who must fight one another to the death. Another popular book, 'The Hate U Give,' features a young Black girl who became an activist after her friend is murdered by a police officer.
In the course of his research on 'primal beliefs,' Robert Pondiscio of the American Enterprise Institute has documented negative effects of 'teaching children that the world is bad and exposing them to credible and influential adults who hold or promote a dark view of the world and humanity.' People who view the world as both safe and intriguing are more likely to flourish.
Indeed, it seems as though one of the reasons that girls may be suffering from anxiety and depression more than boys is that they are more susceptible to these dark ideas, particularly when they are filtered through social media. As Zach Goldberg of Florida State's Institute for Governance and Civics shows by mining data from the Monitoring the Future national datasets, girls are more likely to exhibit traits like neuroticism, conscientiousness and 'justice sensitivity'; they are more likely to take to heart news about societal issues such as racism, inequality and oppression that they read online. And they spend a lot of time on social media, which in turn makes it all worse.
Finally, there are the rising rates of cannabis use among young people. In a national survey of substance use, nearly 20% of those age 18 or older reported using cannabis at least once in 2021; in 2022, according to Monitoring the Future data, 30% of 12th-graders had used cannabis in the last year. While there is some evidence that cannabis use among adolescents has declined in states that have legalized it, those who were users seem to be engaging more frequently.
Many teens use the drug in order to medicate for anxiety. In some of them it may only contribute to anxiety. And unfortunately, as levels of potency in marijuana have increased so have rates of cannabis use disorder. Ken Winters and Holly Waldron point to research from around the world has shown that 'heavy cannabis use can significantly elevate the risk of developing a chronic, persistent psychosis disorder, particularly if high-potency THC products [e.g., greater than 15 percent THC potency] are used around adolescence.'
Parents want their children to be happy, but we find ourselves moving further and further away from that end. Maybe we are working toward the wrong goal. Instead of happiness per se, we must help our children find purpose and meaning in life and equip them to be independent, which means allowing them to take risks and make mistakes, form significant bonds with other people even if those bonds sometimes lead to sadness.
Parents and teachers need to curb their instinct to shield children from the normal stresses and disappointments in life. Adults' plans to help children achieve short-term happiness — through more freedom, fewer attachments, loosened rules and fewer moments of boredom and discomfort — have led them adrift.
Naomi Schaefer Riley is a senior fellow at the American Enterprise Institute. Sally Satel is a psychiatrist and a senior fellow at the American Enterprise Institute. They are the editors of 'Mind the Children: How to Think About the Youth Mental Health Collapse.'

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Boston Globe
22 minutes ago
- Boston Globe
‘I'll never try again': For some Palestinians in Gaza, seeking aid is just too risky
Advertisement In a Nearly every day, large crowds of desperate and hungry Palestinians flock to the few aid distribution points left in Gaza, waiting for hours and jostling for a place in the line to get food before it runs out. Palestinians carried sacks and boxes of food and humanitarian aid that was unloaded from a World Food Program convoy in the northern Gaza Strip, on Monday. Jehad Alshrafi/Associated Press Some of the aid sites began operating a few weeks ago under a controversial new Israeli-backed system run by an American-led company, the Gaza Humanitarian Foundation. It replaces a system overseen by the United Nations, and Israel says its aim is to provide food to civilians without it falling into the hands of Hamas militants. Advertisement The United Nations and other international groups have said the amount of aid getting through is woefully inadequate. They have also condemned the new system for forcing civilians to pass Israeli soldiers on the perimeter of the sites to reach the food, putting them in greater danger. In recent weeks, Israeli forces have repeatedly used deadly force to control crowds on the approaches to the aid sites, forcing many Gaza residents to choose between letting their families go hungry or risking getting shot. 'The danger is too high for me to go to these centers,' Awni Abu Hassira, 38, from Gaza City, said in a phone interview. 'I don't want to face death this way.' Videos shared on social media and verified by the Times showed the aftermath of the violence Tuesday in Khan Younis, where crowds of people had gathered around the Tahlia traffic circle to wait for aid early in the day. In one video by a local photographer, at least 20 bodies are visible on darkened ground where blood is pooling. Two of the bodies are severely mangled, and two other people have bleeding head wounds. Other footage circulating on social media and reviewed by the Times shows people screaming and yelling as crowds run through the area. The Israeli military said that 'a gathering was identified adjacent to an aid distribution truck that got stuck in the area of Khan Younis' near Israeli forces operating in the area. The United Nations and other aid groups are still sending some aid into Gaza, and it was not immediately clear which aid group the truck was linked to. Advertisement Asked about the deadly incidents Monday and Tuesday, the Gaza Humanitarian Foundation said in a statement that its distribution sites were not involved. Other aid organizations, the statement said, 'struggle to deliver aid safely' and are at risk of looting. Palestinians carried sacks and boxes of food and humanitarian aid unloaded from a World Food Program convoy on Monday. Jehad Alshrafi/Associated Press The Israeli statement, using the abbreviation for the Israel Defense Forces, said it was 'aware of reports regarding a number of injured individuals from IDF fire following the crowd's approach.' It said the military 'regrets any harm to uninvolved individuals.' Israel also said that two of its soldiers had been killed in combat in southern Gaza in recent days. On both Monday and Tuesday, some victims were taken to a hospital in Khan Younis. On Monday, Naseem Hassan, a medic at a hospital in Khan Younis, described the difficulty of aiding people who were shot as they tried to collect food from a nearby aid distribution point. He said scores of Palestinian victims had been rushed to his hospital. 'People who are injured have to crawl or be carried for over a kilometer to reach us,' said Hassan, who works at Nasser Hospital. 'We couldn't reach the aid centers; ambulances can't get there,' he said. The International Committee of the Red Cross said Monday that one of its field hospitals had treated more than 200 people after the shootings near the aid site. The United Nations has warned that Gaza's population is on the brink of famine, with thousands of children already severely malnourished. 'The facts speak for themselves,' said Volker Türk, the U.N. human rights chief. Speaking in Geneva on Monday, he called Israel's military campaign in Gaza a source of 'horrifying, unconscionable suffering.' Advertisement 'All those with influence must exert maximum pressure on Israel and Hamas to put an end to this unbearable suffering,' he said. Palestinians who were injured in Israeli fire near a food aid center receive care at Khan Yunis' Nasser hospital in the southern Gaza Strip on Tuesday. -/AFP via Getty Images This article originally appeared in .


Miami Herald
2 hours ago
- Miami Herald
How many US adults have connections to Catholicism? What new survey finds
Catholics make up one of the largest religious groups in the United States — more than any Protestant denomination — and many who don't identify with the faith still said they have a personal or family connection to it, according to a new survey. Nearly half of Americans, 47%, said they have a relationship to the Catholic faith, with 20% identifying as Catholic, 9% identifying as a 'cultural Catholic' and 9% saying they are a former Catholic, according to a June 16 Pew Research Center study. Another 9% of respondents said they were connected to Catholicism in different ways — either having a Catholic parent or partner or having attended Mass, the survey found. 'Catholicism's roots in the United States run deep,' researchers said. The survey of 9,544 U.S. adults, including 1,787 Catholics, took place Feb. 3 to 9 — prior to the hospitalization of the late Pope Francis — and has a margin of error of plus or minus 1.3 percentage points. While 50% of Americans who identify as Catholic said they pray daily, 40% said they 'seldom or never attend Mass,' according to the survey. Twenty-eight percent of Catholics said they go to Mass at least weekly, per the poll. A plurality of Catholics, 47%, said they never go to confession, compared with 23% who said they go at least once a year, the survey found. A small number of U.S. adults, 1.5%, are converts to Catholicism, according to the survey, which found this group sometimes observes the faith at higher rates than those born into it. Thirty-eight percent of people who have converted to Catholicism attend Mass weekly, 10 percentage points higher than people who were born into the faith, the survey found. What do Catholics see as essential to their religious identity? Researchers also asked Catholics about the essentials of religious identity. A personal relationship with Jesus Christ ranked first on the list, with 69% of Catholics believing this was an important part of their faith, according to the survey. Fifty percent of Catholics said devotion to the Virgin Mary was important and 47% said helping the poor and needy was essential to their religious identity, the survey found. Opposing abortion, taking care of the environment and caring for immigrants also showed up on the list of essentials, at 32%, 31% and 30%, respectively, according to the survey. Pilgrimages were the least important to Catholic identity, at 9%, according to the survey.
Yahoo
4 hours ago
- Yahoo
Meet the Man Who Created the Juneteenth Flag
This story was part of a special Juneteenth project originally published in 2022 with Vox that explored the ongoing struggle for freedom for Black Americans. As the Juneteenth holiday approaches, you'll start to see various symbols of Blackness across the country. Front lawns, apartment balconies, and clothing with the pan-African flag, 'Black Power' fist, and other celebratory symbols will be everywhere. But did you know there's a specific flag for Juneteenth? In fact, it has a backstory that goes back to the late 1990s. Capital B spoke with Ben Haith, the flag's creator, and others to learn more about its history and impact. Haith, a community organizer and activist known better as 'Boston Ben,' created the flag in 1997. In an interview with Capital B Atlanta, Haith said once he learned about Juneteenth, he felt passionately it needed representation. 'I was just doing what God told me,' Haith said. 'I have somewhat of a marketing background, and I thought Juneteenth, what it represented, needed to have a symbol.' Haith wasn't impressed with the initial concept, but every Juneteenth holiday he would raise the flag near his son's middle school in Roxbury, a majority Black community in Boston. After getting his inspiration for the flag, he knew which colors and symbols he wanted in the flag — he just needed to finalize it. That's when he met illustrator Lisa Jeanne-Graf, who responded to an ad in a local newspaper and finalized the flag in 2000. Juneteenth is often associated with red, green, and black: the colors of the pan-African flag. However, those aren't the colors of the Juneteenth flag. The banner shares the colors of the American flag: red, white, and blue. In the past, Haith has said it was a purposeful choice — a reminder that Black Americans descended from slaves are exactly that: American. 'For so long, our ancestors weren't considered citizens of this country,' Haith said. 'But realistically, and technically, they were citizens. They just were deprived of being recognized as citizens. So I thought it was important that the colors portray red, white, and blue, which we see in the American flag.' Steven Williams, the president of the National Juneteenth Observance Foundation, agreed with the sentiment. 'We're Americans of African descent,' Williams said. '[The National Juneteenth Observance Foundation's] mission statement is to bring all Americans together to join our common bond of freedom.' There's been some debate about whether the Juneteenth flag is the most appropriate symbol for the holiday. Haith said he understood why people could have some hesitancy around commemorating the freedom of slaves by using a red, white, and blue flag, which some see as a tribute to the oppressors of Black Americans. 'Some of us were raised to recognize the American flag, we salute the American flag, we pledged allegiance to the American flag,' Haith said when asked of the skepticism around the flag he created. 'We had relatives who went to war to fight for this country. We put a lot into this country, even when our ancestors were enslaved. They worked to help make this country an economic power in the world.' The star in the middle of the flag has a dual meaning. On June 19, 1865, Black slaves in Galveston, Texas, were informed of the Emancipation Proclamation, President Abraham Lincoln's declaration of the freedom of enslaved people. The star on the Juneteenth flag is meant to represent Texas as the Lone Star state, but also the freedom of enslaved citizens. Williams also spoke of the use of stars in helping slaves escape to freedom. 'When people were escaping down the Underground Railroad … they used stars to navigate where they were at, when they were going up and down,' he said. With its dual meaning, it's meant to represent the role that Texas plays in the history of Juneteenth, but also as another reminder that Black people are free. The outline was inspired by a nova, which is an explosion in space that creates the appearance of a new star. In this instance, it represents both slaves being free and a new beginning for Black Americans, Haith said. The bottom half of the flag is red and shaped in an arch, which has similar meaning to the white outline around the star. The curve is meant to represent a 'new horizon.' Williams hopes the design reminds people to keep in mind that new beginnings take effort. 'I tell young people, 'You are free,'' he said. 'You might have obstacles, you might have hurdles, but you are free. … And you need to exercise that freedom, which is liberty.' Juneteenth is now a federal holiday, nearly 200 years after slaves in Texas were informed of their freedom. The change, signed into law by President Joe Biden in 2021, came at the behest of demands for racial progress following the police murder of George Floyd in Minneapolis. Cities across the country were forced to reckon with calls to remove and rename monuments and institutions honoring Confederate leaders of the past. In Richmond, Virginia, a capital of the former Confederacy, monuments of Confederate generals that were centuries old were dismantled after protester demands across the country. In metro Atlanta, there is an ongoing debate around the removal of Confederate leaders etched on the side of Stone Mountain. It is said to be the largest monument to the Confederacy in the world. In America, the Southern Poverty Law Center estimates that at least 160 Confederate symbols were dismantled in 2020. Individual states started to recognize Juneteenth as an official holiday prior to Biden's declaration. The first was Texas in 1980, and more states followed suit in 2020. Theo Foster, a professor of African American History at the University of Louisiana at Lafayette, noted that symbols celebrating Black pride are important, but they're not enough. 'We tend to just hold on to symbols and let the material go,' he said. 'That's where I'm hypercritical of progress narratives, and flags, and 1619 projects, because we don't get to that point of where the rubber meets the road where the symbols meet the experience of Black boy joy or Black girl magic.' Williams recognizes the flag as a larger part of his organization's decades-long campaign to make Juneteenth a national holiday. The National Juneteenth Observance Foundation has been on the front lines of the fight to have Juneteenth nationally recognized since its founding in 1997. Haith himself is a member. Foster says he sees the Juneteenth flag as an attempt to honor Black Americans' enslaved ancestors. 'Racism exists, anti-Blackness exists. How do we respond to that problem?' he said. 'I think the Juneteenth flag is an attempt to respond to that harm that is ongoing. I think people are right to be critical of it, but also to be in conversation of what's useful about it.' Haith said he's been overwhelmed by the fact that Juneteenth is now a federal holiday, and feels honored when people use the flag. 'I believe we represent our ancestors,' Haith said. 'When we celebrate, we're celebrating for them, and we're celebrating for the future of our people. The flag represents the people of the past, it represents us, and it will represent the people in the future.' The post Meet the Man Who Created the Juneteenth Flag appeared first on Capital B News.